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Zepke Stephen: Head in the Stars. Essays on Science Fiction

Science fiction concerns the future, of course, this being its simple, organising essence. But science fiction wants to do more than just be in the future, it wants to predict the future, to reveal its horrors and beauty, its similarities and difference, and more importantly, tell us about all the cool stuff. This means that the ‘future’ science fiction explores has changed a lot over the years, and has a fascinating past, one with a twistier time-line than a Phillip K. Dick story […]. But this book is not a history of science fiction, because although historical context plays a part – the Cold War from which alien arrival films emerge, or our biopolitical present in which interface films become symptomatic – this book is most concerned with science fiction futures that crack history open, allowing something unaccountable to emerge, something singular and new. As a result, this book sees the ‘new’ and its ‘future’ in science fiction in a very different way from Darko Suvin and Frederic Jameson, whose astoundingly influential theory sees science fiction futures as forms of ‘cognitive estrangement’ that seek to reflect on the present that produces them. [from the Introduction] Layout: Dejan Dragosavac Ruta 260 pages [Paperback : 13,5 x 19 cm] Publisher: Multimedijalni institut [Zagreb, Croatia] ISBN: 978-953-7372-67-5 — the book is available via Amazon: https://www.amazon.de/dp/9537372677/ref=olp_product_details?_encoding=UTF8&me=

Science fiction concerns the future, of course, this being its simple, organising essence. But science fiction wants to do more than just be in the future, it wants to predict the future, to reveal its horrors and beauty, its similarities and difference, and more importantly, tell us about all the cool stuff. This means that the ‘future’ science fiction explores has changed a lot over the years, and has a fascinating past, one with a twistier time-line than a Phillip K. Dick story […].

But this book is not a history of science fiction, because although historical context plays a part – the Cold War from which alien arrival films emerge, or our biopolitical present in which interface films become symptomatic – this book is most concerned with science fiction futures that crack history open, allowing something unaccountable to emerge, something singular and new. As a result, this book sees the ‘new’ and its ‘future’ in science fiction in a very different way from Darko Suvin and Frederic Jameson, whose astoundingly influential theory sees science fiction futures as forms of ‘cognitive estrangement’ that seek to reflect on the present that produces them. [from the Introduction]

Layout: Dejan Dragosavac Ruta
260 pages [Paperback : 13,5 x 19 cm]
Publisher: Multimedijalni institut [Zagreb, Croatia]
ISBN: 978-953-7372-67-5


— the book is available via Amazon: https://www.amazon.de/dp/9537372677/ref=olp_product_details?_encoding=UTF8&me=

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Notes

1 Reddell’s genealogy of the ‘sonic novum’ in his recent The Sound of

Things to Come is a remarkable example of what can be achieved by

taking this approach.

2 I am referring to Owen Hatherley’s excellent book of the same

name. Csicsery-Ronay makes a similar point, writing, ‘the novum

reveals history’s contingency: that, at any point, history can change

direction. […] Modern historical consciousness is shaped by belief in

novums.’ (2008 57)

3 ‘My day’, Nietzsche complained (but also boasted), ‘won’t come until

the day after tomorrow.’ (1968 125)

4 There are, of course, other philosophies of the ‘new’, perhaps most

notably the recent work of Alain Badiou and his concept of the

‘event’ that is discussed in chapter three. Phillip Wenger has also

drawn upon Badiou in his discussion of science fiction films (see

Wenger 2009).

5 In recent years the number of dystopian films has declined somewhat,

less as a reflection of current politics, and more because of the

seeming hegemony of superhero films, which currently dominate the

science fiction market.

6 Science fiction is based, Jameson argues, on ‘the properly utopian

dialectic of Identity and Difference’ (2005, xiv). This dialectic conse-

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