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dad College and Al-Hikma University,<br />
where Christians and Jews<br />
worked, studied, and played together<br />
harmoniously.<br />
Although initially suspicious, the<br />
Muslims came to admire the Jesuits<br />
for their dedication and persistence.<br />
They were impressed that the Jesuits<br />
held their posts during the shortlived<br />
pro-Nazi occupation of Baghdad<br />
during World War II and during<br />
the 1967 June war with Israel when<br />
the American Embassy closed and all<br />
other Americans fled.<br />
In both cases, indeed over that<br />
37-year period, the Iraqi people supported<br />
and encouraged the Jesuits in<br />
their educational work. The support<br />
of these warm and generous Iraqi people<br />
contrasted with the indifference<br />
toward the Jesuit work displayed by<br />
our own American Embassy in Iraq.<br />
In 1968, the Baathi coup d’état<br />
brought about the demise of the<br />
Jesuit schools. The Baathi socialist<br />
party moved quickly, closing not<br />
only the Jesuit schools but also all<br />
private schools in Iraq, just as the<br />
Syrian Baathi government had done<br />
a decade before.<br />
The only ones to come to the<br />
defense of the Jesuits were the Iraqi<br />
Muslim professors from the University<br />
of Baghdad. They pleaded in vain<br />
with Iraq’s new Baathi president:<br />
“You cannot treat the Jesuits this<br />
way: they have brought many innovations<br />
to Iraqi education and have<br />
enriched Iraq by their presence.”<br />
Nevertheless, the Baathi socialist<br />
government ordered the Al-Hikma<br />
Jesuits out of the country in November<br />
of 1968. Hundreds of students<br />
came to the airport to bid them farewell,<br />
despite threats to their wellbeing<br />
that were indeed carried out by<br />
Baathi party members.<br />
In August of 1969, the Jesuits of<br />
Baghdad College were also banished<br />
from Iraq. Both schools were taken<br />
over and all fifteen major buildings,<br />
including two libraries and seven<br />
modern laboratories, were confiscated<br />
by the Baathi party.<br />
The most interesting part of the<br />
Baghdad Jesuit adventure does not<br />
concern buildings or huge campuses<br />
but concerns rather the students,<br />
their families, the Jesuits, and their<br />
colleagues. It was the people involved<br />
who made the mission such a<br />
happy memory, since there was much<br />
interaction between young American<br />
Jesuits and youthful Iraqi citizens<br />
and their families.<br />
Much more than other Jesuits in<br />
their American schools, the “Baghdadi”<br />
Jesuits entered the family lives<br />
of their students frequently and intimately<br />
through home visits, celebrated<br />
Muslim and Christian feast<br />
days as well as myriad social events<br />
together, both happy and sad. Jesuits<br />
found the Iraqi students warm, hospitable,<br />
humorous, imaginative, receptive,<br />
hardworking, and appreciative<br />
of educational opportunities. The<br />
Iraqis found the Jesuits happy, funloving,<br />
intelligent, and dedicated.<br />
In the recent past, great attention<br />
has again been paid to the Baghdad<br />
mission by the New England province,<br />
who made major investments<br />
of manpower, money, equipment,<br />
and prayers.<br />
After the American invasion of<br />
Iraq in 2003, some Iraqis asked, “When<br />
are you Jesuits returning to Baghdad?”<br />
The sad fact is that of the original 145<br />
Jesuits, few are still alive. Likely Jesuits<br />
from some province certainly will return<br />
because a place so important to<br />
Islam as well as to Christianity cannot<br />
be ignored for very long.<br />
Reflecting on their work over<br />
the past 37 years, the Jesuits feel it<br />
was all very worthwhile and they are<br />
grateful to the many benefactors who<br />
made their work possible. It was an<br />
investment of men and of money<br />
in the process of human development.<br />
The yield has been great if one<br />
measures results in terms of human<br />
growth, love and understanding.<br />
The Jesuits may have vanished<br />
from Iraq, but still have no closure.<br />
They have been trying to keep landmarks<br />
of their former lives in Iraq,<br />
arguing that their memorabilia is of<br />
historic interest and huge value to<br />
the rest of the Iraqi people. While<br />
Iraqis themselves are increasingly<br />
acknowledging the selfless loyalty<br />
of the Jesuits, the blocking of their<br />
return to Iraq rubs salt into the<br />
wound, adding yet another injustice<br />
to a very long list.<br />
What form the future mission will<br />
take? We leave it to the Holy Spirit,<br />
who took the Jesuits to Baghdad in<br />
the first place. One thing is clear —<br />
the Jesuit mission to Iraq that ended<br />
in 1969 was a great loss to Iraq, its<br />
younger generations, and its educational<br />
system.<br />
The history of the Jesuit mission in Iraq<br />
has been chronicled by the Rev. Joseph<br />
MacDonnell, S.J., late of Fairfield<br />
University, in his book Jesuits by the Tigris.<br />
Special editing by Jacqueline Raxter<br />
and Dave Nona.<br />
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