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JANUARY 2022

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IRAQ today<br />

AFP<br />

Iraqi Christians chant during the inauguration ceremony for the new bell at the Syriac Christian church of Mar Tuma in the country’s second city of Mosul in Nineveh province on Sept. 18.<br />

Christians Struggle to be Counted in Iraq<br />

BY BEN JOSEPH<br />

UCA News<br />

The minority Christians in Iraq<br />

want to be part of the social<br />

mainstream, but its political<br />

system continues to yield to the<br />

sectarian calls of majority Muslims,<br />

challenging both the democratic<br />

process and social integration.<br />

Cardinal Louis Raphael Sako, the<br />

patriarch of the Chaldean Catholic<br />

Church, has been a stern opponent<br />

of the sectarian mentality. He criticized<br />

the US-introduced “quota system”<br />

in Iraq as the war-torn nation<br />

completed recounting of contested<br />

ballot boxes of the October polls on<br />

Nov 30.<br />

According to Cardinal Sako, the<br />

main obstacle to the democratic process<br />

is the sectarian mentality, which<br />

is reflected in the quota system under<br />

which electoral seats are divided on<br />

an ethno-religious basis in parliament<br />

as also positions in public institutions.<br />

The sectarianism feeds “corruption,<br />

poverty, unemployment and<br />

illiteracy,” Cardinal Sako said in a<br />

message to the Iraqi communist party,<br />

which held its national conclave<br />

recently.<br />

Though the sectarian quota system<br />

or muhasasa was introduced by<br />

the US after it occupied the Middle<br />

Eastern nation in 2003, its foundations<br />

were laid out by Iraqi opposition<br />

at the beginning of the 1990s.<br />

With a view to toppling long-time<br />

leader Saddam Hussein, the opposition<br />

envisioned a system of proportional<br />

representation for Iraq’s<br />

Sunni, Shia, the Kurdish and other<br />

ethno-sectarian groups, including<br />

Christians.<br />

Only nine of the 329 seats in the<br />

Council of Representatives in the<br />

country of 40.2 million people are<br />

allocated to minorities. Five seats go<br />

to Christians. In the Iraqi Council<br />

of Representatives, quota seats for<br />

Christian minorities are allotted in<br />

the provinces of Baghdad, Nineveh,<br />

Erbil and Duhok. In the Kurdistan<br />

Region, five seats are designated for<br />

Christians in the region’s parliament.<br />

When the Islamic State took over<br />

Mosul in mid-2014, the group offered<br />

Christians three choices: convert<br />

to Islam, pay Jizyah (Islamic tax)<br />

or leave the country. Most of them<br />

opted for the third option and fled<br />

the conflict-stricken nation.<br />

In the 1990s, the Christian population<br />

in Iraq exceeded 1.5 million,<br />

accounting for 3 percent of the Iraqi<br />

population. The number dwindled<br />

during the US-led invasion and the<br />

occupation by the IS. The Christian<br />

minority has been reduced to less<br />

than 500,000, according to data from<br />

the patriarchate.<br />

There are 14 Christian sects in<br />

Iraq and most live in Baghdad, the<br />

plains of northern Nineveh province<br />

and the self-run Kurdistan region.<br />

Chaldeans are the most prominent,<br />

up to 80 percent, and are in communion<br />

with the Roman Catholic<br />

Church. The Chaldean Church traces<br />

its root to the Church of the East<br />

in Mesopotamia, which emerged in<br />

the early centuries after Jesus Christ.<br />

The Syriacs make up about 10<br />

percent of Iraqi Christians. The<br />

Assyrians, following the Assyrian<br />

Church of the East, are 5 percent.<br />

Although sectarian violence in the<br />

country has ebbed significantly, the<br />

muhasasa has caused lasting damage<br />

and obliterated national unity<br />

among Iraqis. Shias and Sunnis and<br />

other minorities take part in elections<br />

because they fear one another.<br />

Iraq’s independent election commission<br />

announced the final results<br />

of the October polls on Nov.<br />

30 following weeks of recounting<br />

and allegations by the losing parties.<br />

The political bloc led by Shia<br />

leader Muqtada al-Sadr emerged as<br />

the winner. Five seats changed as a<br />

result of recounting and the political<br />

bloc, the Sadrist Movement, led by<br />

al-Sadr, a prominent Shia cleric, won<br />

a total of 73 out of the 329 seats.<br />

Al-Fatah Alliance, affiliated with<br />

the Popular Mobilization Forces, got<br />

17 seats. The number for the Taqadum,<br />

or Progress Party, headed by current<br />

speaker of parliament Mohammed<br />

al-Halbousi, a Sunni, remained<br />

the same, 37 seats. Former prime minister<br />

Nouri al-Maliki’s State of Law<br />

party lost two seats and got 33 seats.<br />

The Kurdistan Democratic Party secured<br />

31 seats, and 18 seats went to<br />

the Patriotic Union of Kurdistan.<br />

Iraq held a snap election on Oct.<br />

10 as demanded by anti-government<br />

protesters. The results were delayed<br />

due to a lengthy manual recount<br />

over voter fraud allegations made by<br />

a few political parties.<br />

The polls, originally scheduled<br />

to be held in May <strong>2022</strong>, are the fifth<br />

since the toppling of the Saddam<br />

Hussein government by a US-led war<br />

in 2003.<br />

Government formation is a<br />

lengthy process in Iraq involving<br />

complex negotiations with multiethnic<br />

groups. It is expected to take<br />

months until a new government is<br />

established in the war-torn country,<br />

which Pope Francis visited in March<br />

at the peak of the pandemic.<br />

<strong>JANUARY</strong> <strong>2022</strong> CHALDEAN NEWS 9

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