IN THE NAME OF ALLAAH THE MOST BENEVOLENT THE ...
IN THE NAME OF ALLAAH THE MOST BENEVOLENT THE ...
IN THE NAME OF ALLAAH THE MOST BENEVOLENT THE ...
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32<br />
157. “And if you are killed in the way of Allaah or died surely forgiveness and mercy from<br />
Allaah is better than that which they accumulate”.<br />
“Wa la’in muttum aow qutil’tum la’ilallaahi tuh’sharoon”. [158].<br />
158. “And if you die or killed, surely will be assembled towards Allaah”.<br />
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“Feemaa rahmatun minal’laahi linta lahum wa laow kunta fazzan galeezal’qalbi lan’fazzoo<br />
min haow’lika fa’a’fu anhum was’tag’fir lahum wa shaawir’hum fil’amri, fa’izaa azamta<br />
fata’wakkal alal’laahi, innal’laaha yuhibbul’ muta’wakkileen”. [159].<br />
159. “So because of Mercy from Allaah you are kind to them, and if you are rude hard hearted,<br />
surely they would have dispersed from around you, so pardon them, and seek forgiveness for them<br />
and consult with them in the matter, then if you are determined then depend upon Allaah, certainly<br />
Allaah loves the dependers upon Allaah”.<br />
Quoting Tirmizi, Ibn Kaseer has recorded the saying of Rasoolullaah (SAS) wherein he said, “I<br />
am ordered by Allaah to welcome and do better to the people and ignore their petty things”.<br />
Ibn Kaseer has recorded the explanation of Rasoolullaah (SAS) . He was asked about the<br />
meaning of the word Azm, in this verse. He said, “If consulted with the men of wisdom, then<br />
acceptance of their view point is Azm”.<br />
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“In yansur’kumul’laahu falaa gaaliba lakum wa in yaq’zul’kum faman’ zallazee<br />
yan’surkum min ba’dihi, wa alal’laahi fal’yata’ wakkalil’ mu’ minoon”. [160].<br />
160. “If Allaah helps you, then there will not be any over powerer to you, and if He let you down,<br />
so after that who can help you and upon Allaah, thus the believers have to depend”.<br />
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“Wa maa kaana li’nabiyyin an ya’gulla, wa man yag’lul yaati bimaa galla yaow’<br />
mal’qiyaamati, summa tu’waffa kullu nafsin maa kasabat wa hum laa yuzla’moon”. [161].<br />
161. “It is not for any prophet to gain with, and who gains by transgression he will come with<br />
that gain on the day of Judgment, then every one will be given his/ her due share of that which he/<br />
she had earned, and they will not be done wrong”.<br />
Quoting Musnad Ahmad, Ibn Kaseer has recorded the saying of Rasoolullaah (SAS) wherein he<br />
said, “The biggest transgressor, is the one who grabs land from the field, of his neighbour or the land<br />
of his house, even for half a yard, he will have to bear the burden of seven earths”.<br />
In a similar saying, Rasoolullaah (SAS) has warned for those who take bribe saying it to be a gift<br />
given to them, and asked, " Do they get it if they sit in their houses”?<br />
Ibn Kaseer has recorded the saying of Rasoolullaah (SAS), wherein Rasoolullaah (SAS) has,<br />
informed that the depth of the Hell, is such that if a piece of stone is thrown in it, it will take seventy<br />
years to reach it its bottom, so on Doomsday, the things which were taken stealthily or grabbed<br />
wrongfully, will be thrown it the Hell and this sinner will be asked to go into it, and bring it back.<br />
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“A’fa manittaba’a’ riz’waanal’laahi Kaman baa’a’ bi’saqatin minal’ laahi wa ma’waahu<br />
ja’hannamu wa bi’sal’maseer”. [162].<br />
162. “Does a person who followed the pleasure of Allaah, can be like the person who came with<br />
the displeasure of Allaah? And his last resort is Hell, and a bad destination".