- Page 1 and 2: Hakikat Kitabevi Publications No: 2
- Page 3 and 4: TAM ‹LM‹HÂLSE’ÂDET-‹ EBED
- Page 5 and 6: people exist in every age, and thes
- Page 7 and 8: reading and believing this book, th
- Page 9 and 10: 17 I—51 It is necessary to strive
- Page 11 and 12: 1—FIRST VOLUME, 266th LETTERIn th
- Page 13 and 14: traits shall I reveal? May Allâhu
- Page 15 and 16: there. For example, He knows a pers
- Page 17 and 18: It will be pertinent to quote the f
- Page 19 and 20: good to believe them to be separate
- Page 21 and 22: living and non-living beings, had t
- Page 23 and 24: for Muslims Hijrî Shamsî. The Sha
- Page 25 and 26: disagreeing with the true statement
- Page 27 and 28: law. There is many a use in this hi
- Page 29 and 30: the Sunnî creed and verge on denyi
- Page 31 and 32: or the torment in the next world wi
- Page 33 and 34: not receive through his mind the fa
- Page 35 and 36: known to be good for his illness wi
- Page 37 and 38: says that those people are disbelie
- Page 39 and 40: [The second principle of imân is t
- Page 41: the body. That is, it is to show th
- Page 45 and 46: addition to the vehemence of the Da
- Page 47 and 48: wa-t-teslîmât’ are human beings
- Page 49 and 50: have been following Hadrat Alî hav
- Page 51 and 52: place. Could there be a statement m
- Page 53 and 54: that a certain act He loves could b
- Page 55 and 56: Tasawwuf is not intended to obtain
- Page 57 and 58: know that it is harâm], his îmân
- Page 59 and 60: 2 — FIRST VOLUME, 259th LETTERIm
- Page 61 and 62: confirm it. He (Allâhu ta’âlâ)
- Page 63 and 64: everything comes into existence thr
- Page 65 and 66: 3 — FIRST VOLUME, 63rd LETTERThis
- Page 67 and 68: certainly innocent. That is, certai
- Page 69 and 70: Tasawwuf without ripening, maturing
- Page 71 and 72: JUSTICEAt the end of your valuable
- Page 73 and 74: deceived by the lies and slanders o
- Page 75 and 76: disbeliever. The humanity of such a
- Page 77 and 78: a state of mind which is above inst
- Page 79 and 80: HALÂLS AND HARÂMSEverything is cr
- Page 81 and 82: is a fault. A faulty person cannot
- Page 83 and 84: As is seen, a person of Lâ ilâ-ha
- Page 85 and 86: thoughts of ancient Greek philosoph
- Page 87 and 88: like Christianity, are corrupted an
- Page 89 and 90: QADÂ AND QADARThe fifth of the six
- Page 91 and 92: 5 — BOOKS OF TAFSÎR - HADÎTH-I
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learn the two hundred thousand bran
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Some books of tafsîr that are othe
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Islam’s valuable books, the state
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He was skilled in every science, he
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only because a mujtahid says that i
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mawdû’ in his book Ahâdith-ul-m
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Also, it is written in the book al-
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The hadîth describing the namâz o
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6 — KINDS OF HADÎTH-I SHERÎFSKi
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sallam’ uttered a hadîth-i quds
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There are seventy-two hundred and s
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7 — FIRST VOLUME, 50th LETTERThis
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He who serves his Allah is served b
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and should not exceed the limit of
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9 — FIRST VOLUME, 48th LETTERThis
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10 — FIRST VOLUME, 53rd LETTERThi
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11 — FIRST VOLUME, 33rd LETTERThi
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world. For, this world and the next
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When the Muslims heard about the de
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with their books, magazines and new
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everything. Therefore, man needs al
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14 — FIRST VOLUME, 70th LETTERThi
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15 —FIRST VOLUME, 71st LETTERThis
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and the ma’rifats, which the wayf
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18 — ISLAMAn excerpt taken from t
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which our ancestors sacrificed thei
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For example, paying one cent of zak
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Allâhu ta’âlâ keep you on the
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and cruelty are public, that is, no
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damn those who cause fitna.” Musl
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be forgotten. None of the Qur’ân
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letter of the Arabic and Persian ve
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soon as their times arrive. It is m
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26 — FIRST VOLUME, 46th LETTERThi
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of something by hearing some reliab
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them evil and prohibits them. They
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Hadrat Muhammad ‘’alaihi-s-sal
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Allâhu ’alaihi wa sallam’ like
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Allah’s grace. They do not need t
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taken such a way will not attain sa
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Proclaim what was sent down to you
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the Khalîfa.Mayân Shaikh Abulkhay
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18— The Turkish book Tezkiya-i Ah
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seeds here; who do not cultivate th
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declares in the two hundred and twe
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That is, they are dependent upon Is
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Nor is it permissible to recite it
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cells, of his heart, lungs, kidneys
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’Âlim (omniscient), Sem’ (hear
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to drink wine, [and for women to ex
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not mean a divorce. For this reason
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Islamic savants to be a cause of ap
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support, through ideas, [words and
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worship to get ready for jihâd. Ou
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Muslims are like Imâm-i a’zam’
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and also at the end of Hazânat-ul-
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Ibnî ’Âbidîn, which gives even
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He wrote a commentary to Imâm a’
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recited the entire Qur’ân seven
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’ulamâ (scholars) who are mujtah
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They are either Ahl-i bid’at -bid
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I will change the past to the prese
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Yet Wahhabism is based upon three d
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the karâmât of Awliyâ in the boo
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with the fard ones will earn Allah
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hundred and thirteen thousand years
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Tawassul, tashaffu’, istighâsa a
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The fact that it is permissible to
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bid’at must be practised at the t
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a Shâfi’î savant, proves in his
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of times. Imâm-i Ghazâlî said th
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during the time of Hadrat ’Umar.
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forbidden to approach Rasûlullah
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fayd-i ilâhî. Such people, by fol
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Africa have perpetrated subversive
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the whole world that he had fled.
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i-kâmil and a profound savant perf
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religion with politics then? Furthe
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acts that are not commanded or proh
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On another page he writes that the
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seen any teachers. They acquired al
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hundred degrees higher than those B
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incurred by one’s speech, the boo
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fourteen thousand, four hundred and
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concerning something which had been
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only!” he answered, “O idiot! C
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inattentive religious men, from faw
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in the annihilation of the universe
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closed and do not object to it when
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is the end of our translation from
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explained as: “The unbelievers of
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the Ahl as-sunnat prove with variou
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person hears the steps.” When vis
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causes is not to attribute partners
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to their souls, [that is, to practi
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against Islam with sequinned words
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Hadrat Îsâ and Hadrat Muhammad wi
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4— MALÂMÎS and QALANDARS: In th
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They utter loathsome terms about ou
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according to the wish and pleasure
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’Adawiyya. This religion, which s
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by ignorant men of religion. Accord
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work or in the tafsîr of Shaikh-z
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their personal knowledge or opinion
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In fact, they do not believe these
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people!” I began to ponder. On th
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thoughts and exceeds the Islamic li
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book, Âkhir al-ishârat ’alâ ma
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9— He says: “It is permissible
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Islam is the true religion, and it
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a, c, v, z in the book Jâwidân. T
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and Battal Ghâzî. They relate fab
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their lives. True Bektashîs do not
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Nokta are all commentaries to Jâwi
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entitled Shaqâiq contains his deta
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same year, the Bolsheviks led by Le
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reduce the number of gods to three,
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men of religion, for officers are w
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and pleasure of the capitalists, an
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39— ANSWERING THE SLANDERS OF ANE
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established. It protects the State
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are like himself. A person who is s
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It is right that religion teaches b
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7— “People who caused economic
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Constantine the Great, became a mea
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about the command “Forwards!” b
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commandments, Islamic scholars have
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narrated that when he was in Americ
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“It is seen that spiritual develo
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and consternation to what a terribl
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progress. As is written in all ency
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religion and civilization. Today th
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Efendî used to say: “If I knew a
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damage to the parts not crossing th
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entitled al-Hadîqa writes: “To t
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which Islamic savants had derived f
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nothing of science, of Islamic book
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that the dry thoughts of a scientis
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unsound thoughts and depraved ideas
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poor people who have little religio
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great ‘mufassir’s who are speci
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though the methods of their explana
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42 - FIRST VOLUME, 73rd LETTERThis
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these two objectives is possible if
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person converts to Islam during the
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intends to be a doctor to receive h
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Allâhu ’alaihi wa sallam’ stat
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measures against an imagined danger
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Islam well and who keep the next wo
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43 - The NAFS and the ’AQLThe boo
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Allâhu ta’âlâ commands all peo
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extremely formidable as is the puni
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GLOSSARYEntries related to tasawwuf
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wâjib ’ibâdât; the sunnat sal