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Bay Harbour: October 25, 2023

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<strong>Bay</strong> <strong>Harbour</strong> News Wednesday <strong>October</strong> <strong>25</strong> <strong>2023</strong><br />

18<br />

TREASURES FROM THE PAST<br />

Arduous journeys, uncertain futures<br />

THROUGHOUT the 19th<br />

century, many courageous<br />

individuals heeded the call<br />

to leave Great Britain to sail<br />

approximately 12,410 nautical<br />

miles (22,983km) to Aotearoa<br />

New Zealand in pursuit of a<br />

better life. Both the journey –<br />

on fast merchant sailing ships<br />

called ‘clippers’ – and arrival was<br />

fraught with challenges.<br />

The first wave of organised<br />

migration under the Canterbury<br />

Association’s planned Church<br />

of England settlement saw 28<br />

ships carrying 3500 people arrive<br />

between 1850 and 1853. With the<br />

demise of the Canterbury Association<br />

in 1855, the Provincial<br />

Government took over immigration<br />

until 1870.<br />

From 1870, working class<br />

English, Irish, Scottish and a<br />

few Welsh citizens were enticed<br />

to migrate to New Zealand by<br />

agents visiting rural villages,<br />

selling the dream of a land of<br />

plenty ‘down under’.<br />

Of extra temptation was the<br />

opportunity to have their passage<br />

paid for by the New Zealand<br />

Government. Treasurer Julius<br />

Vogel was behind a massive government<br />

borrowing programme<br />

to fund public works projects.<br />

This also paid for an assisted<br />

migration scheme to provide<br />

‘manpower’ to build roads, railways<br />

and telegraph lines.<br />

For a typical agricultural<br />

labourer in Britain at that time,<br />

one’s diet consisted mainly of<br />

bread and potatoes with a little<br />

cabbage or bacon fat thrown in.<br />

Many were illiterate and there<br />

was little hope of improving<br />

one’s lot in life, nor one’s offspring’s.<br />

The impacts of the industrial<br />

revolution had exacerbated<br />

poverty as traditional livelihoods<br />

were eroded, which meant a real<br />

risk of ending up in the workhouse.<br />

Little wonder many chose<br />

to take a perilous sea voyage, in<br />

the sure knowledge they would<br />

never see their birthplace again.<br />

More than 100,000 assisted<br />

migrants arrived during the<br />

1870s, including a record of over<br />

32,000 in 1874. The journey from<br />

Britain to New Zealand took<br />

about three months and individual<br />

experience on board was determined<br />

by the same social and<br />

economic strata that then characterised<br />

British society. If one<br />

was a privileged cabin passenger,<br />

there was space and opportunity<br />

to stroll the poop deck and take<br />

part in ‘entertainments’.<br />

However, for steerage<br />

passengers shipboard life was<br />

mainly confined to the bowels<br />

of the vessel. Timber bunks,<br />

constructed in two tiers and<br />

measuring about six by twothree<br />

feet, with a canvas curtain,<br />

provided one’s only privacy, rest<br />

area, and storage space. A long<br />

central table was the communal<br />

space for cooking, sewing or<br />

social activities. Washing was<br />

done in a bucket, toileting<br />

facilities were rudimentary, and<br />

rodents, cockroaches and lice<br />

abounded. Conditions were<br />

crowded, damp, malodorous<br />

and unsanitary; during storms,<br />

hatches were battened down,<br />

sometimes for many days at a<br />

time.<br />

Given these factors, and that<br />

health clearances in Britain prior<br />

to embarkation were cursory,<br />

resulting in some ships having<br />

disease on board prior to departure,<br />

it is no surprise there were<br />

deaths on many ships. When<br />

enteric fever (typhoid), scarlatina<br />

(scarlet fever), diptheria and<br />

smallpox ripped through a<br />

vessel, tolls could reach well into<br />

double figures, with especially<br />

high numbers of infants and<br />

children. Ship’s doctors and the<br />

matrons assigned to single women’s<br />

welfare had little capacity<br />

to minister to sick passengers. It<br />

was largely up to an individual’s<br />

innate resilience whether one<br />

survived illness. Burials at sea<br />

were mostly done with minimal<br />

ceremonies.<br />

Challenges were not over on<br />

arrival in Whakaraupō Lyttelton<br />

<strong>Harbour</strong>. Immigration barracks<br />

had been erected in 1850 for<br />

the arrival of the Canterbury<br />

Association’s “First Four Ships”;<br />

they provided temporary accommodation<br />

while colonists found<br />

their feet and a place for employers<br />

to vet prospective workers<br />

from steerage. Our very early<br />

1862-1863 photograph shows one<br />

of these barracks at the end of<br />

the Government jetty, above the<br />

small cottage.<br />

By 1863, concerns about<br />

infection spreading to the local<br />

Reproduction<br />

of sketch by<br />

Sir William Fox<br />

of immigrants’<br />

luggage landing at<br />

Lyttelton’s first jetty,<br />

January 1851<br />

Te Ūaka The<br />

Lyttelton Museum<br />

ref. 14985.16<br />

https://www.<br />

teuaka.org.<br />

nz/onlinecollection/1135954<br />

population were behind the Government’s<br />

decision to establish a<br />

human quarantine station at Te<br />

Pohue Camp <strong>Bay</strong>, on a 50-acre<br />

block originally set aside for<br />

stock quarantine. It had a safe<br />

anchorage from which to ferry<br />

migrants ashore, but for the first<br />

to be quarantined there off the<br />

Captain Cook, it was just a wet<br />

and miserable ‘tent city’. Seventeen<br />

had died during that ship’s<br />

voyage and another five deaths<br />

followed in the bay.<br />

Lobbying by passengers and<br />

concerned citizens resulted in<br />

the erection of timber barracks<br />

in 1864. These structures were<br />

levelled in a storm less than<br />

a year later, testifying to the<br />

exposed nature of the site. A<br />

small cemetery on the headland<br />

was the final resting place of a<br />

probable total of 74 individuals<br />

– burials took place from 1863-<br />

1880, long after the bay stopped<br />

being used for quarantine.<br />

Fear of the spread of disease<br />

continued to be voiced in the<br />

Lyttelton Times and other<br />

regional papers; in 1873, a third<br />

government quarantine solution<br />

was proposed on Ripapa Island.<br />

A hospital and five large barracks<br />

capable of accommodating 300<br />

people were constructed.<br />

Passengers from the 1873<br />

typhus ridden Punjaubwere were<br />

held there; 27 had died at sea<br />

and a further 11 succumbed in<br />

quarantine (they were buried at<br />

Camp <strong>Bay</strong>). The site was taken<br />

over for use by the Government’s<br />

penal authority in 1876.<br />

A fourth and final quarantine<br />

complex was built on Ōtamahua<br />

Quail Island in 1876. Evidently<br />

it was little used for its intended<br />

purpose. Many ships were<br />

not required to quarantine;<br />

that difficult decision was the<br />

responsibility of Dr Donald,<br />

then Lyttelton’s Medical Officer.<br />

He must have felt immense<br />

pressure from multiple quarters<br />

– shipping interests, migrants<br />

eager to start their new lives,<br />

and a local populace wary of<br />

infection. However, the facilities<br />

were used until 1931, including<br />

during the post WW1 influenza<br />

epidemic and for a leprosy<br />

colony.<br />

View of Lyttelton and port, 1862-1863<br />

Te Ūaka The Lyttelton Museum ref.146<strong>25</strong>.31<br />

https://www.teuaka.org.nz/online-collection/1135465<br />

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