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Meet Animal Meat - Antennae The Journal of Nature in Visual Culture

Meet Animal Meat - Antennae The Journal of Nature in Visual Culture

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Hirotsune Tashima<br />

Moonlight D<strong>in</strong>ner, 2004 © Hirotsune Tashima<br />

<strong>The</strong> <strong>Meat</strong> <strong>of</strong> the Work: Ceramics<br />

Incorporat<strong>in</strong>g <strong>Meat</strong> <strong>The</strong>mes<br />

As the materiality and the processes <strong>of</strong><br />

clay work may generate meat metaphors, some<br />

artists also take this theme more directly <strong>in</strong>to the<br />

concepts and forms <strong>of</strong> their work. Patz Fowle’s<br />

Pork Pie exemplifies one <strong>of</strong> the most overt uses <strong>of</strong><br />

meat as food product with<strong>in</strong> a ceramic sculpture.<br />

This sculpture conta<strong>in</strong>s hundreds <strong>of</strong> ceramic pig<br />

faces with prom<strong>in</strong>ent snouts baked <strong>in</strong>to a pie, with<br />

a generous slice suggestively removed. <strong>The</strong><br />

possibilities <strong>of</strong> clay as dough are translated quite<br />

literally here. Meanwhile, the “pork berries” <strong>of</strong> the<br />

pie are cartoonish, even cute, and contrast<br />

strangely with the om<strong>in</strong>ous pools <strong>of</strong> blood and the<br />

sense that hundreds <strong>of</strong> pig heads are about to be<br />

(or have already been) consumed.<br />

Fowle notes a psychological dimension <strong>in</strong><br />

her work, <strong>in</strong>tegrat<strong>in</strong>g advocacy for animals that<br />

comes across strongly <strong>in</strong> other pieces like <strong>The</strong><br />

Revenge <strong>of</strong> the Other White <strong>Meat</strong>. This piece<br />

features an overweight pig dressed up as a<br />

farmer <strong>in</strong> overalls hold<strong>in</strong>g a Barbie-like human on<br />

a large skewer. Consumption <strong>of</strong> meat as human<br />

22<br />

flesh, but also attractive female flesh, is<br />

highlighted here with a certa<strong>in</strong> gendered<br />

dimension. In both pieces the various forms <strong>of</strong><br />

“meat” suggest a sense <strong>of</strong> vulnerability through<br />

cartoonish iconography. We might also compare<br />

this work with that <strong>of</strong> Hirotsune Tashima, who <strong>of</strong>ten<br />

uses severed human parts paired not only with<br />

meat, but also with sushi rolls, rendered <strong>in</strong> clay. In<br />

both cases, objects employ<strong>in</strong>g aesthetics <strong>of</strong><br />

delicacy and/or sweetness are reconfigured to<br />

conta<strong>in</strong> disturb<strong>in</strong>g forms <strong>of</strong> “meat.”<br />

Return<strong>in</strong>g to the functional vessel, we may<br />

also consider the work <strong>of</strong> potters Mark Moskovitz<br />

and Bonnie Seeman. Mark Moskovitz creates witty<br />

serv<strong>in</strong>g platters: Uptown <strong>Meat</strong> and Uptown Dairy<br />

<strong>in</strong>scribed with a flourish<strong>in</strong>g font that reads “meat”<br />

or “dairy.” <strong>The</strong> <strong>in</strong>scription repeats <strong>in</strong> a radial<br />

pattern as an accent to the porcela<strong>in</strong> plates.<br />

<strong>The</strong>se labels both allude to the function <strong>of</strong> the<br />

pieces and also highlight the cultural practices <strong>of</strong><br />

keep<strong>in</strong>g kosher and the various food taboos<br />

entailed <strong>in</strong> these practices. <strong>The</strong> label<strong>in</strong>g itself is<br />

practical, and yet takes on a tone <strong>of</strong> irony and<br />

wit. Moskowitz describes the font itself as giv<strong>in</strong>g a<br />

“sunny, fifties vibe.”

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