Meet Animal Meat - Antennae The Journal of Nature in Visual Culture
Meet Animal Meat - Antennae The Journal of Nature in Visual Culture
Meet Animal Meat - Antennae The Journal of Nature in Visual Culture
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Hirotsune Tashima<br />
Moonlight D<strong>in</strong>ner, 2004 © Hirotsune Tashima<br />
<strong>The</strong> <strong>Meat</strong> <strong>of</strong> the Work: Ceramics<br />
Incorporat<strong>in</strong>g <strong>Meat</strong> <strong>The</strong>mes<br />
As the materiality and the processes <strong>of</strong><br />
clay work may generate meat metaphors, some<br />
artists also take this theme more directly <strong>in</strong>to the<br />
concepts and forms <strong>of</strong> their work. Patz Fowle’s<br />
Pork Pie exemplifies one <strong>of</strong> the most overt uses <strong>of</strong><br />
meat as food product with<strong>in</strong> a ceramic sculpture.<br />
This sculpture conta<strong>in</strong>s hundreds <strong>of</strong> ceramic pig<br />
faces with prom<strong>in</strong>ent snouts baked <strong>in</strong>to a pie, with<br />
a generous slice suggestively removed. <strong>The</strong><br />
possibilities <strong>of</strong> clay as dough are translated quite<br />
literally here. Meanwhile, the “pork berries” <strong>of</strong> the<br />
pie are cartoonish, even cute, and contrast<br />
strangely with the om<strong>in</strong>ous pools <strong>of</strong> blood and the<br />
sense that hundreds <strong>of</strong> pig heads are about to be<br />
(or have already been) consumed.<br />
Fowle notes a psychological dimension <strong>in</strong><br />
her work, <strong>in</strong>tegrat<strong>in</strong>g advocacy for animals that<br />
comes across strongly <strong>in</strong> other pieces like <strong>The</strong><br />
Revenge <strong>of</strong> the Other White <strong>Meat</strong>. This piece<br />
features an overweight pig dressed up as a<br />
farmer <strong>in</strong> overalls hold<strong>in</strong>g a Barbie-like human on<br />
a large skewer. Consumption <strong>of</strong> meat as human<br />
22<br />
flesh, but also attractive female flesh, is<br />
highlighted here with a certa<strong>in</strong> gendered<br />
dimension. In both pieces the various forms <strong>of</strong><br />
“meat” suggest a sense <strong>of</strong> vulnerability through<br />
cartoonish iconography. We might also compare<br />
this work with that <strong>of</strong> Hirotsune Tashima, who <strong>of</strong>ten<br />
uses severed human parts paired not only with<br />
meat, but also with sushi rolls, rendered <strong>in</strong> clay. In<br />
both cases, objects employ<strong>in</strong>g aesthetics <strong>of</strong><br />
delicacy and/or sweetness are reconfigured to<br />
conta<strong>in</strong> disturb<strong>in</strong>g forms <strong>of</strong> “meat.”<br />
Return<strong>in</strong>g to the functional vessel, we may<br />
also consider the work <strong>of</strong> potters Mark Moskovitz<br />
and Bonnie Seeman. Mark Moskovitz creates witty<br />
serv<strong>in</strong>g platters: Uptown <strong>Meat</strong> and Uptown Dairy<br />
<strong>in</strong>scribed with a flourish<strong>in</strong>g font that reads “meat”<br />
or “dairy.” <strong>The</strong> <strong>in</strong>scription repeats <strong>in</strong> a radial<br />
pattern as an accent to the porcela<strong>in</strong> plates.<br />
<strong>The</strong>se labels both allude to the function <strong>of</strong> the<br />
pieces and also highlight the cultural practices <strong>of</strong><br />
keep<strong>in</strong>g kosher and the various food taboos<br />
entailed <strong>in</strong> these practices. <strong>The</strong> label<strong>in</strong>g itself is<br />
practical, and yet takes on a tone <strong>of</strong> irony and<br />
wit. Moskowitz describes the font itself as giv<strong>in</strong>g a<br />
“sunny, fifties vibe.”