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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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sadagopan.org<br />

It is very rare indeed to find human beings who are not tossed around, because<br />

their indriya-s control them. But he who controls his manas and indriya-s isfirm<br />

in his resolve, and he is not tossed around or shaken by happenings around him.<br />

His mind becomes a-cala manas. The peace that comes out of this disposition is<br />

the true peace that we should aim for.<br />

nAma 752. cl> calah<br />

a) He Who swerves. b) He Who moves (in the form of vAyu etc.). c) He<br />

Whorushed out of SrI vaikunTham at the cry for help from gajendra. d) He<br />

Who isfull of leelA-s.<br />

calAya namah.<br />

We just saw in the previous nAma that bhagavAn is a-calah. Now we see that<br />

He is also calah, He Who swerves. His a-cala guNam or firmness was towards<br />

His enemies; his cala guNam is reserved for His devotees.<br />

SrI bhaTTar gives the well-known instance of His carrying arms against<br />

bhIshma after making a promise earlier that He will never take to arms in the<br />

mahA bhArata war. Thus, He swerved from His word, and so He was a calah in<br />

this case. A couple of reasons are given for His breaking His own promise. One<br />

was that He wanted to save His dear devotee, arjuna, from the wrath of<br />

bhIshma, and so decided to go with His cakra against bhIshma to protect<br />

arjuna. The second reason given is that bhIshma, who was a great devotee of<br />

kRshNa, had taken an oath in front of kRshNa the previous evening that he will<br />

fight so ferociously the next day as to make kRshNa break His promise and<br />

take to arms; what was at stake was the word of His devotee bhIshma, and<br />

kRshNa had to protect the word of His devotee even if it meant that He had<br />

to break His own promise. Making His devotee's word come true was more<br />

important for Him than to keep His own promise. So He took to arms, and thus<br />

became a calah - One Who swerves for His devotee. Another instance was His<br />

cheating jayadratha by converting day into night. The real truth to be<br />

understood in the above instances that He is the One who establishes what is<br />

right and what is wrong, and so by definition, what He decides is Justice.<br />

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