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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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all the three worlds - trayANAm lokAnAm antaryAmitayA AtmA iti trilokAtmA.<br />

The three worlds here refer to the earth, the world above and the<br />

world below. SrI cinmayAnanda interprets the term tri-loka to refer to the<br />

three states of experience - the waking, the dream and the deep-sleep, and<br />

gives the interpretation that He is the Reality, the Self of the all the three<br />

worlds of experiences.<br />

Thus, He is called tri-lokAtmA because He moves about in the three worlds,<br />

He is the antaryAmi of everything in the three worlds, and He makes<br />

everything in the three worlds move about.<br />

nAma 653. iÇlaekez> tri tri-lokeSah<br />

tri lokeSah<br />

The Ruler of the three worlds.<br />

tri-lokeSAya namah.<br />

tri-lokAnAm ISatayA tri-lokeSah - By virtue of His being the Lord or Ruler of<br />

the three worlds, He is known as tri-lokeSah. NammAzhvAr's well-known<br />

pASuram "agalagillEn" refers to Him as as "ulagam mUnRu uDaiyAi<br />

(tiruvAimozhi 6. 10. 10).<br />

SrI Sankara elaborates His Rulership thus - trayo lokAh tadA~jnayA sveshu<br />

sveshu karmasu vartanta ititri-lokeSah - The three worlds, in obedience to<br />

Him, attend to their respective functions.<br />

SrI rAdhAkRshNa SAstri gives support from the Sruti-s - esha loka pAla esha<br />

lokeSah (kaushItakI 3).<br />

nAma 654 (23). kezv> keSavah<br />

a) One who has beautiful locks of hair<br />

b) He whose hair is of supreme fragrance<br />

c) He who is the source or origin of brahmA and Siva.<br />

d) He who is the source of the rays emanating from the Sun etc.<br />

e) The Slayer of keSi<br />

69<br />

sadagopan.org

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