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Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

Vishnu Sahasra Naamam-Vol III-RR-edit.pub - Ibiblio

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1) He is Big, and<br />

2) He makes everything big.<br />

His “Bigness” is explained in terms of His parattvam in the vyAkhyAna-s of SrI<br />

Samkara and those following him, and the emphasis is placed on His unlimited<br />

kalyANa guNa-s in the vyAkhyAna-s of SrI BhaTTar and those following his<br />

school. Please refer to the write-up comparing the different vyAkhyAna-s<br />

that was presented in this series earlier. The root is the same as for the<br />

previous nAma-s, namely bRah – to grow, to increase. SrI BhaTTar quotes the<br />

following in support: “bRhatvAtbrahmaNatvAcca brahmeti parikIrtyate” – He<br />

is called Brahman because He is big, and He also makes others big. He is<br />

everywhere, He is in everything, He makes everything big, His guNa-s are big,<br />

and He performs all His actions without any other support and by His mere<br />

samkalpam. He expands the non-sentient matter into gross and subtle, He<br />

sustains these in a form that is useful for the jIvAtmA-s to enjoy, He sustains<br />

the jIvAtmA-s, He grows them towards their ultimate goal, namely His<br />

realization. He does all these only for the benefit of the jIva-s. He is big<br />

with countless unsurpassed qualities, by His essential nature, by the glory of<br />

His possessions, etc. His greatness is such that He can lift a baddha jIva – an<br />

ordinary samsAri – to the level of a nitya sUri through His Infinite Mercy (SrI<br />

v. v. rAmAnujan).<br />

SrI kRshNa datta bhAradvAjgives the interpretation – bRmhayati prajAh svadayAdRSA<br />

iti brahma – He Who enhances His devotees by His mere Merciful<br />

glance (kaTAKsham), is Brahma.<br />

SrI Samkara emphasizes His being Great (bRhatvAt), as signified by His allpervasiveness,<br />

His expanding into everything, etc. He quotes from the<br />

vishNupurANa (6. 7. 53) – sattA mAtram, a-gocaram vacasAm, Atma<br />

samvedyam, tad j~nAnam brahma – That which is Pure Existence, is beyond the<br />

reach of words, and can only be experienced, is Brahma.<br />

SrI cinmayAnanda gives the interpretation – bRmhatvAt brahma – Because He<br />

is the Biggest, the Vastest, the All-Pervading.,He is called Brahma.<br />

95<br />

sadagopan.org

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