Art Ew - National Gallery of Australia
Art Ew - National Gallery of Australia
Art Ew - National Gallery of Australia
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new acquisition Asian <strong>Art</strong><br />
Kushan dynasty<br />
Mathura, India<br />
Seated Buddha 1st–2nd<br />
century red sandstone<br />
129.5 x 101.6 x 30.5 cm<br />
Purchased with the<br />
generous assistance <strong>of</strong><br />
Roslyn Packer 2007<br />
58 national gallery <strong>of</strong> australia<br />
Kushan Buddha<br />
This superb Indian sculpture has recently been added<br />
to the permanent display <strong>of</strong> art from South Asia. The<br />
unusually large seated Buddha is not only a spectacular<br />
example <strong>of</strong> early Indian sculpture, but also a key image<br />
in understanding the development <strong>of</strong> Buddhist art<br />
throughout Asia. The sculpture has survived, largely intact,<br />
from the second century <strong>of</strong> the Current Era.<br />
During the first to third centuries a large part <strong>of</strong><br />
northern and western India and Pakistan was ruled<br />
by the powerful Kushan dynasty that originated in<br />
central Asia. The two great Kushan political centres – at<br />
Gandhara and Mathura – each developed its own style <strong>of</strong><br />
monumental Buddhist art. Importantly, both were noted<br />
for their anthropomorphic depictions <strong>of</strong> the Buddha who<br />
had hitherto been represented by symbols such as his<br />
footprints, the empty throne, the bodhi tree and the wheel<br />
<strong>of</strong> law. These are the central focus <strong>of</strong> the <strong>Gallery</strong>’s fine<br />
large marble Amaravati frieze from a stupa from eastern<br />
India, dated to roughly the same period.<br />
Mathura was a prosperous city and an ancient religious<br />
and political capital that predated the rise <strong>of</strong> the Kushan<br />
dynasty. It was also a centre for stone carving to serve<br />
the temple complexes. A bold and distinctively Indian<br />
style <strong>of</strong> figurative sculpture developed at Mathura, in<br />
contrast to the strongly Hellenic but rather delicate<br />
figures <strong>of</strong> neighbouring Gandhara, which are superbly<br />
represented in the <strong>Gallery</strong>’s collection by a large grey-schist<br />
standing bodhisattva and the recently acquired head <strong>of</strong><br />
a bodhisattva. In contrast, this sculpture is formed from<br />
the striking mottled-red Sikri sandstone typical <strong>of</strong> the<br />
Mathuran region <strong>of</strong> northern India.<br />
Buddhism flourished in India at this time and it was<br />
during the Kushan dynasty that the representation<br />
<strong>of</strong> the Buddha, with his characteristic features<br />
<strong>of</strong> a cranial protuberance and extended earlobes<br />
dressed in the monastic robe that would become the<br />
enduring iconography for the depiction <strong>of</strong> Buddha in<br />
anthropomorphic form, was established. This is a fine<br />
early example <strong>of</strong> this key development in Asian art.<br />
Characteristic <strong>of</strong> the evolving, quintessentially Indian<br />
style <strong>of</strong> sculpture from Mathura, the torso <strong>of</strong> the Buddha<br />
is robust and powerful, with a plump, gently smiling<br />
face and wide-open eyes. He is shown with several <strong>of</strong><br />
the thirty-two marks (lakshanas) <strong>of</strong> a great man – the<br />
broad ‘chest <strong>of</strong> a lion’, the urna or tuft <strong>of</strong> hair between<br />
the eyebrows (which in this case would once have been<br />
embellished with a precious jewel), circles or wheels on<br />
the soles <strong>of</strong> his feet, webbed fingers, folds <strong>of</strong> flesh at the<br />
neck, elongated earlobes and a topknot <strong>of</strong> hair. The last<br />
<strong>of</strong> these is the ushnisha, or cranial protuberance, that<br />
signifies Buddha’s spiritual advancement. In contrast to<br />
the Gandharan images <strong>of</strong> Buddha and bodhisattvas clad<br />
in elaborate royal robes, Mathuran Buddhas are depicted<br />
in almost diaphanous garments that cling to the body and<br />
accentuate the human form.<br />
The Buddha is seated in the meditation posture with<br />
his legs crossed, the upturned soles <strong>of</strong> his feet carved with<br />
two auspicious symbols in shallow relief – a discus (cakra)<br />
and a triratna. The cakra represents the wheel <strong>of</strong> Buddhist<br />
teachings, with the ‘turning <strong>of</strong> the wheel’ signifying the<br />
transmission <strong>of</strong> Buddhist teachings. Each <strong>of</strong> the Buddha’s<br />
toes is carved with a small swastika, another recurring<br />
symbol <strong>of</strong> Buddhism. The figure holds one hand, now<br />
missing, al<strong>of</strong>t in what would have been the fear-dispelling<br />
gesture (abhaya mudra), while his other hand is placed<br />
squarely on his left knee.<br />
Installed in a niche in the new Indian <strong>Gallery</strong>, the<br />
Seated Buddha provides visitors with new insights into<br />
the history <strong>of</strong> Asian art. We are grateful to Ros Packer,<br />
Chair <strong>of</strong> the Acquisitions Committee <strong>of</strong> the <strong>Gallery</strong>’s<br />
governing Council, for her timely donation that secured<br />
this masterpiece for the national collection.<br />
Robyn Maxwell<br />
Senior Curator, Asian <strong>Art</strong>