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The Routledge Dictionary of Literary Terms

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the recited poem admits the vagaries <strong>of</strong><br />

personal and regional reading as valid<br />

prosodic factors; once these are admitted<br />

free verse exists without anyone having to<br />

invent it.<br />

<strong>The</strong> casting <strong>of</strong>f <strong>of</strong> metres in favour <strong>of</strong><br />

unopposed rhythms – particularly in the<br />

syntax- and cadence-centred prosodies <strong>of</strong><br />

Whitman and the Imagists – is an attempt<br />

to fully develop the expressive function <strong>of</strong><br />

the latter at the expense <strong>of</strong> the interpretative<br />

( pace Pound), discriminatory function<br />

<strong>of</strong> the former. It is also designed to<br />

more fully implicate readers in the poem<br />

as a psychological or emotional event by<br />

withdrawing the substitute sensibility <strong>of</strong><br />

an accepted prosody and by compelling<br />

them to create their own speeds, intonation<br />

patterns and emphases. In such verse<br />

a prosody is not to be disengaged from<br />

the linguistic material; in such verse the<br />

line is superseded by the strophe, the line<br />

itself (syntactic unit) becoming the measure,<br />

and variation in line-length the<br />

rhythmic play. What Amy Lowell means<br />

by cadence is a retrospectively perceived<br />

rhythmic totality, an overall balance<br />

rather than the continuously disturbed and<br />

restored balance <strong>of</strong> regular verse.<br />

Ironically the need to do away with<br />

rhyme as a worn out convention coincided<br />

with the need to retain it as an inherent<br />

part <strong>of</strong> the psychology <strong>of</strong> creation,<br />

the new ‘Muse Association-des-Idées’<br />

Free verse 95<br />

(Valéry). Rhyme becomes the crucial<br />

ad-libbing mechanism, suited to capturing<br />

the miscellaneousness <strong>of</strong> modernity.<br />

<strong>The</strong> irregular rhyme <strong>of</strong> free verse is a<br />

structuring rather than structural device<br />

and is a better guide to the tempo <strong>of</strong><br />

memory, emotion, etc. than variation in<br />

line-length, which has no fixed relation<br />

to reading speed. Besides, with rhyme<br />

removed, a poem may be deprived <strong>of</strong><br />

much <strong>of</strong> its magnetic compulsiveness;<br />

because nothing is anticipated, nothing is<br />

looked for. Without this inbuilt momentum,<br />

the free verse poet has <strong>of</strong>ten to fall<br />

back on the syntactic momentum <strong>of</strong><br />

enjambment or the momentum <strong>of</strong> rhetoric<br />

(Whitman, D. H. Lawrence) and the concomitant<br />

dangers <strong>of</strong> overintensification<br />

and monotony <strong>of</strong> tone and intonation; the<br />

poet’s energies may be too much concentrated<br />

on the mere sustaining <strong>of</strong> impetus,<br />

rather than on using language to explore<br />

mental states etc. In this sense at least,<br />

rhyme is liberating.<br />

See T. S. Eliot, ‘Reflections on vers<br />

libre’ (1917) in To Criticize the Critic<br />

(1965); G. Hough, ‘Free verse’ in Image<br />

and Experience (1960); C. O. Hartman,<br />

Free Verse (1980); D. Wesling, ‘<strong>The</strong><br />

prosodies <strong>of</strong> free verse’ in R. A. Brower<br />

(ed.), Twentieth Century Literature in<br />

Retrospect (1971); Chris Beyers, A History<br />

<strong>of</strong> Free Verse (2001).<br />

CS

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