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The Routledge Dictionary of Literary Terms

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178 Pluralism<br />

necessary order <strong>of</strong> a fiction. An exception<br />

were the Chicago Aristotelians (see<br />

CHICAGO CRITICS), who spoke persuasively<br />

<strong>of</strong> its value as a means <strong>of</strong> distinguishing<br />

the determining order <strong>of</strong> a work. (<strong>The</strong><br />

Russian FORMALIST critics also usefully<br />

explored the concept.) What (here to<br />

adapt Aristotle considerably) seems<br />

apparent is that the ‘deep’ definition <strong>of</strong><br />

plot approximates to the difficulties <strong>of</strong> the<br />

writing process before and during composition:<br />

it involves recognizing an essential<br />

relationship, familiar to writers if not<br />

always to critics, between ‘plot’ in its<br />

simple story sense and other elements<br />

much more complicated than is usually<br />

understood – characters, local linguistic<br />

devices (‘speeches’, ‘descriptions’), general<br />

linguistic devices (rhetorical strategies,<br />

pervasive symbols), generative<br />

sequence in actions at narrative and tonal<br />

levels, starts and finishes.<br />

Plot is a compositional whole. Even<br />

then, it can seem a deterministic grid,<br />

making the writer <strong>of</strong> a fiction a Godfigure<br />

whose command over characters is<br />

absolute. (This analogue – character as<br />

liberal, plot as determinist – has <strong>of</strong>ten<br />

been a theme in fiction: Muriel Spark’s<br />

<strong>The</strong> Driver’s Seat, 1970 is a clear example.)<br />

This is a possible derivative <strong>of</strong> the concept<br />

<strong>of</strong> plot, and suggests its coherent wholeness.<br />

See also CHARACTER, NARRATIVE<br />

STRUCTURE, STRUCTURALISM, STRUCTURE.<br />

See Aristotle, trans. I. Bywater,<br />

Poetics (1909); R. S. Crane, ‘<strong>The</strong> concept<br />

<strong>of</strong> plot and the plot <strong>of</strong> Tom Jones’ in<br />

Crane (ed.), Critics and Criticism (1957);<br />

E. M. Forster, Aspects <strong>of</strong> the Novel<br />

(1927); Henry James, ‘<strong>The</strong> art <strong>of</strong> fiction’<br />

(1888), reprinted in Morris Roberts (ed.),<br />

<strong>The</strong> Art <strong>of</strong> Fiction and Other Essays by<br />

Henry James (1948); N. J. Lowe, <strong>The</strong><br />

Classical Plot and the Invention <strong>of</strong><br />

Western Narrative (2004). For the<br />

Formalist/Structuralist tradition, see Lee<br />

T. Lemon and Marion J. Reis (trans.),<br />

Russian Formalist criticism: Four Essays<br />

(1965); Russian Poetics in Translation,<br />

Vol. 4, Formalist <strong>The</strong>ory (1977); Tzvetan<br />

Todorov, <strong>The</strong> Poetics <strong>of</strong> Prose (trans.<br />

1977); Seymour Chatman, Story and<br />

Discourse (1978).<br />

Pluralism See CHICAGO CRITICS.<br />

Poetic diction See DICTION, POETRY.<br />

MSB<br />

Poetic licence It has sometimes been<br />

argued that, because <strong>of</strong> the difficulty <strong>of</strong><br />

satisfying the additional voluntary restrictions<br />

<strong>of</strong> poetic form, the poet has a<br />

‘licence’ to relax some <strong>of</strong> the normal<br />

restrictions <strong>of</strong> the language-system. <strong>The</strong><br />

most thorough attempt to find a justification<br />

for this was made by the Russian<br />

Formalist and Prague Structuralist critical<br />

schools. According to Shklovsky, people<br />

living by the sea grow impervious to the<br />

sound <strong>of</strong> the waves.<br />

By the same token, we scarcely ever<br />

hear the words which we utter.... We<br />

look at each other, but we do not see<br />

each other any more. Our perception<br />

<strong>of</strong> the world has withered away, what<br />

has remained is mere recognition.<br />

By disturbing language, and therefore the<br />

view <strong>of</strong> reality which we receive through<br />

language, the poet refreshes perception<br />

and replaces recognition by an impression<br />

<strong>of</strong> novelty. Or, as Roman Jakobson has<br />

put it, ‘<strong>The</strong> function <strong>of</strong> poetry is to point<br />

out that the sign is not identical with its<br />

referent.’ On this view, the kind <strong>of</strong><br />

‘licence’ we ought to grant should cover<br />

neither technical incompetence nor novelty<br />

for its own sake, but only deviations<br />

which bring about a new sense <strong>of</strong> inner<br />

and outer realities. Many writers, even<br />

prose-writers, have agreed. Conrad, for<br />

example, wrote that ‘the development

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