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The Routledge Dictionary of Literary Terms

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100 Gothic<br />

the whole sub-world <strong>of</strong> the unconscious.<br />

Sensibility is shown under pressure.<br />

Sexuality, elemental passions and fear now<br />

moved to the centre <strong>of</strong> the novelist’s stage.<br />

<strong>The</strong> word ‘gothic’ initially conjured up<br />

visions <strong>of</strong> a medieval world, <strong>of</strong> dark<br />

passions enacted against the massive and<br />

sinister architecture <strong>of</strong> the gothic castle.<br />

By the end <strong>of</strong> the century it implied the<br />

whole paraphernalia <strong>of</strong> evil forces and<br />

ghostly apparitions. <strong>The</strong> gothic is characterized<br />

by a setting which consists <strong>of</strong><br />

castles, monasteries, ruined houses or<br />

suitably picturesque surroundings, by<br />

characters who are, or seem to be, the<br />

quintessence <strong>of</strong> good or evil (though<br />

innocence <strong>of</strong>ten seems to possess a particular<br />

menace <strong>of</strong> its own); sanity and<br />

chastity are constantly threatened and<br />

over all there looms the suggestion,<br />

sometimes finally subverted, that irrational<br />

and evil forces threaten both<br />

individual integrity and the material order<br />

<strong>of</strong> society.<br />

On one level the gothic novel was an<br />

attempt to stimulate jaded sensibilities<br />

and as such its descendants are the<br />

modern horror film and science fiction<br />

fantasy. Yet, as the Marquis de Sade<br />

detected at the time and as the surrealists<br />

were to assert later, the gothic mode was<br />

potentially both socially and artistically<br />

revolutionary. <strong>The</strong> iconography <strong>of</strong> decay<br />

and dissolution which filled such novels<br />

clearly has its social dimension (William<br />

Godwin in particular drew political<br />

morals from his entropic setting) while<br />

the assertion <strong>of</strong> a non-material reality<br />

clearly stands as an implicit criticism <strong>of</strong><br />

the literalism <strong>of</strong> the conventional novel as<br />

it does <strong>of</strong> the rational confidence <strong>of</strong> the<br />

age itself. <strong>The</strong> debate between rationalism<br />

and the imagination which came to<br />

characterize the age is contained within<br />

the gothic mode. Horace Walpole was<br />

content to leave his terrors irrational and<br />

unexplained; Ann Radcliffe, or, in<br />

America, Charles Brockden Brown, felt<br />

the need to rationalize the ineffable.<br />

<strong>The</strong> ‘classic’ gothic novels spanned<br />

the years between 1764 and, approximately,<br />

1820, which saw the publication<br />

<strong>of</strong> Maturin’s Melmoth the Wanderer.<br />

Among the best-known examples are:<br />

<strong>The</strong> Mysteries <strong>of</strong> Udolpho by Ann<br />

Radcliffe, 1794; <strong>The</strong> Adventures <strong>of</strong> Caleb<br />

Williams by William Godwin, 1794;<br />

<strong>The</strong> Monk by M. G. Lewis, 1795;<br />

Frankenstein by Mary Shelley, 1818. <strong>The</strong><br />

strain continued in the nineteenth and<br />

twentieth centuries both in England (e.g.<br />

Iris Murdoch, <strong>The</strong> Unicorn, 1963 and<br />

David Storey, Radcliffe, 1963) and in<br />

America, where it played an important<br />

role not merely in the work <strong>of</strong> such<br />

nineteenth-century gothicists as Charles<br />

Brockden Brown, Edgar Allan Poe and<br />

Ambrose Bierce or, less directly,<br />

Hawthorne, Melville and James, but also<br />

in the work <strong>of</strong> authors, such as James<br />

Purdy, John Hawkes, Kurt Vonnegut.<br />

<strong>The</strong> Gothic has developed a strong<br />

appeal in fiction and film. Its features can<br />

be seen in a range <strong>of</strong> authors from Angela<br />

Carter to Poppy Z. Brite, while writers<br />

like Anne Rice have catered for the<br />

general cultish vogue for the Gothic in<br />

contemporary culture witnessed in the<br />

sustained popularity <strong>of</strong> the Vampire<br />

movie.<br />

See Edith Birkhead, <strong>The</strong> Tale <strong>of</strong> Terror<br />

(1921, reprinted 1963); Leslie Fiedler,<br />

Love and Death in the American Novel<br />

(1960); Montague Summers, <strong>The</strong> Gothic<br />

Quest (New York, 1964).<br />

See G. St John Barclay, Anatomy <strong>of</strong><br />

Horror: <strong>The</strong> Masters <strong>of</strong> Occult Fiction<br />

(1978); C. Brooke-Rose, A Rhetoric <strong>of</strong><br />

the Unreal (1981); C. A. Howells, Love,<br />

Mystery, and Misery: Feeling in Gothic<br />

Fiction (1978); R. Jackson, Fantasy: <strong>The</strong><br />

Literature <strong>of</strong> Subversion (1981); H. Kerr,

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