Mmedea burduli qarTuli tradiciuli samedicino kultura

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mesames ki, dawvavdnen da mis alze gadaatarebdnen bavSvs. warmodgenili eTnografiuli masalis mixedviT qvemo qarTlis xalxuri samkurnalo tradiciebis mravalferovnebas ramdenime faqtori ganapirobebda. aRniSnuli regioni klimatur-geografiuli pirobebis nairgvarobiT xasiaTdeba. mis zogierT kuTxeSi arajansaRi havisa da wylis uvargisobis gamo Zveli droidanve gavrcelebuli iyo malaria, ramac Tavis mxriv ganapiroba xalxuri codnis dagroveba aRniSnuli daavadebis Tavidan asacilebeli iseTi RonisZiebebis SemuSavebis saqmeSi, rogoricaa: samosaxlo adgilis SerCeva, higienuri pirobebis dacva, sacxovreblad sezonuri adgil-monacvleoba da sxva, rac racionalur saSualebad unda CaiTvalos. mniSvnelovania agreTve sasmeli wylis avkargianobis, janmrTelobaze misi zegavlenis Sesaxeb arsebuli xalxuri codna, soflis wyaros sufTad Senaxvis tradicia. icodnen ra epidemiur daavadebaTa xasiaTi, misgan Tavis dasacavad mimarTavdnen iseT profilaqtikur RonisZiebebs, rogoricaa avadmyofis calke oTaxSi an binaSi izolireba, morideba, gaxizvna. unda aRiniSnos, rom infeqciis keris izolireba da morideba Zvelad yvelaze racionaluri RonisZieba iyo. xalxur profilaqtikur RonisZiebaTa rigs miekuTvneba “zedmeti sisxlis” gamoSveba, rac aseve racionalur RonisZiebad unda CaiTvalos maRali wnevis dros. M 206
FROM THE HISTIRY OF DISEASE PROPHYLAXSIS IN KVEMO KARTLI The paper deals with the problems of disease prophilaxsis and hygiene. Tradicional knowledge about the influence of geographic conditions, climate, drinking water, living condicions and food on a human being is also discussed in tfe paper. According to etnographikal data folk traditions of treatment and prophilaxis are various. The diversity is determined by several factors such as: geographic and climatic conditions of the region. Unhealthy climate and unusable drinking water had been spreading malaria in sone parts of Kvemo Kartli from ancient times. The wide spreading of the disease caused the accumulation the knowledge how to avoid malaria. These measures are: choosing of healthy place for dwelling, keeping hygiemnic conditions, seasonal changing of lokacion, etc. People k new well that empiric diseases were infectious and to prevent them they tried to avoid contact with diseased person or her. For prophylaxis people used to let the blood out. The magic rituals and amulets were also used for preventing some diseases. ИЗ ИСТОРИИ ПРОФИЛАКТИКИ БОЛЕЗНЕЙ КВЕМО КАРТЛИ В статье описаны средства, способы гигиены и профилактика болезни, традиционно сложившиеся в данном регионе. Оны обусловлены знанием влияния географической среды., климата, питьевой воды, жизненных условий и пиши на здоровье людей. Этнографические данные свидетельствуют о разнообразных способах и средствах профилактики и лечения болезней. Нездоровый климат и непригодная питьевая вода в давние времена способствовали распрастнанению малярии в отдельных частях Квемо Картли. Это заставило людей выработать и аккумулировать определенные знания борьбы против нее. Осознав инфекционную природу эпидемической болезни люди старались ограничить контакты с больным или изолировать их. Профилактика болезни включала такие мероприятия как 207
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Mmedea burduli qarTuli tradiciuli s
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krebulSi Sesulia 1997_2009 wlebSi s
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ar ariso, kisers gausinjavdnen - Ti
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mas respublikis jandacvis ministris
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varianti, romelSic gaerTianebulia `
Page 12 and 13:
Zvel qarTul medicinaSi xarisZira ma
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leCxumSi damowmebuli masalis mixedv
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saSualebad (XXVIII; 108). locfeqs a
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qali rom moimSobiarebda, bebiaqali
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leCxumSi damowmebuli zogierTi masal
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garSemo wmida sanTlebs Semoawyobs.
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aRniSnuli Cveuleba damowmebulia ara
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aval zecas vetyvi dedas. Camovitan
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SevajerebT davinaxavT, rom maTSi da
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arqivi, М 1 39) XIII daviTiani a.,
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travmebis mkurnaloba svaneTsa da le
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STamomavlobas dResac dalaqisanebs u
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darCeniliyo, magram calke oTaxi ava
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gamovidoda. sisxlis denis SesaCereb
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Tafli, Taflis sanTeli, fiWvis fisi,
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sulxan-saba orbelianis ganmartebiT
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WrilobaSi. dila-saRamos mixvevda. y
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Cadebdnen WrilobaSi da Seuxvevdnen.
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Wrilobis mkurnalobis dros ,,aqimebi
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unda aRiniSmos, rom gunda laxustagi
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`dalaqebi~ Wrilobas uxvevdnen dReSi
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Tavisi mZime misia Rirseulad Seusru
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16. Минкевич, И.И. Кам
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tuberkulozis mkurnalobis tradiciuli
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yvelaze kargi adgilmdebareoba aqvs.
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w. ,,gviriloba~. ,,gvirilobis~ dRes
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medicinaSi aRniSnuli mcenare, misi
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literatura: 1. bagrationi d. iadiga
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Zveli qarTuli medicina arqeologiuri
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daTariRebulia Zv. w. VIII-VI ss. ma
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sakulto cxoveli, saqarTveloSi dResa
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Zvlovani masalis, kerZod trepanireb
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G gamoyenebuli literatura 1. afaqiZ
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OLD GEORGIAN MEDICINE ACCORDING TO
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saqmed keTilsa egodeniTa magiT ficx
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Sinagan daavadebaTa mkurnali ,,eqim
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amave miznisaTvis iyenebdnen fesvia
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wveni (bulioni), mTeli dRis ganmavl
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hidrokarbonat-sulfatkaliciumiani wy
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gaaCerebdnen, Semdeg moxarSavdnen d
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sainteresoa agreTve xalxuri Sexedul
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Грузины хорошо зна
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5. qananeli, usworo karabadini, Tb.
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mkurnalobis magiuri saSualebebi -fs
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,,eqimbaSi~ upirveles yovlisa fsiqo
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aseve miuTiTeben, rom aRniSnuli daa
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daabneven 9 ojaxidan mogrovil marcv
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`eqimbaSs~ yofili pacientebi da maT
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The complicated system of religious
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epidemiur daavadebebTan dakavSirebu
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xelsaxociT, meore Savtansacmliani,
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XIV s-mde arsad ar arsebobda, vidre
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vrceldeboda. Mmag. Savi Wiri ufro i
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imereTSi ,,Savi tifi~ gaigivebulia
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eklesiaSi an saxlSi tardeboda. an k
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saRamomde, rasac ,,Ãadi mazigxan l
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6. Историческая зам
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zogierTi hidroqarsuli minarevebi (f
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wamlebis damzadebas, mag: ,,samkurn
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Zisferi qvaa (1 c.); ,,guli~ - guli
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s. janaSias saxelobis muzeumis geol
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aseTi warmoSobis (e. i. ,,sizmris~)
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Wrilobis samkurnalo qvebic sxvadasx
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Ggamoyenebuli literatura 1. Ави
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34. CarTolani m., qarTveli xalxis m
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Bbunebrivia, rom vazisa da Rvinis k
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enoTerapiuli mkurnaloba Zvel saqarT
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samarielze, rodesac is momakvdav ad
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Rirda, miuxedavad amisa eqimbaSebs
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aqteriociduli da antitoqsikuri Tvis
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Народные Резюме тр
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nevrofsiqikuri daavadebebis mkurnal
Page 156 and 157: SemTxvevaSi avadmyofobis mizezad sx
Page 158 and 159: magram svaneTSi wminda giorgi, miux
Page 160 and 161: kvirikeSi avadmyofs eklesiis msaxur
Page 162 and 163: daexmare, SenTan mosvlas arc amis m
Page 164 and 165: cnibilia, rom avadmyofobis mizezad
Page 166 and 167: 12. iv. javaxiSvili, qarTveli eris
Page 168 and 169: gamonaklisiarc bajiaSvilebis gvaria
Page 170 and 171: daafendnen. DdaJeJils mkurnalobdnen
Page 172 and 173: Rrma Wrilobas analogiuri wesiT mkur
Page 174 and 175: cxadia karg Sedegs iZleoda, amitom
Page 176 and 177: gaatarebdnen). gaSrobis Semdeg safe
Page 178 and 179: The other folk doctors also lived i
Page 180 and 181: svaneTSi aqims travmebis mkurnals e
Page 182 and 183: mixedviT, adaTobrivi samarTliT iyo
Page 184 and 185: xSiri ar iyo, Tumca, Tu vinme daava
Page 186 and 187: sxvadasxva samkurnalo qvebisa da ba
Page 188 and 189: da Semtyobi kaci ar iyos, ese wigni
Page 190 and 191: FROM THE HISTORI OF THE TRAUMA TRAU
Page 192 and 193: daavadebaTa profilaqtikis istoriida
Page 194 and 195: Cems mier mopovebuli eTnografiuli m
Page 196 and 197: ganapirobebs sxvadasxva faqtori: re
Page 198 and 199: gadamdeb daavadebad ar Tvlida da ar
Page 200 and 201: gaerecxa, vajarimebdiT. gobebiT mig
Page 202 and 203: unda iTqvas, rom infeqciis keris iz
Page 204 and 205: vfiqrobT, zemoTqmuls exmianeba, Cve
Page 208 and 209: правильный вибор м
Page 210 and 211: 25. d. axvlediani, saqarTvelos mala
Page 212 and 213: samkurnalo ritualebi svaneTSi daava
Page 214 and 215: im daavadebis `gamomSvebi~ wmindani
Page 216 and 217: aRniSnuli avadmyofobiT daavadebulni
Page 218 and 219: quTaisis RvTismSoblis eklesias aRTq
Page 220 and 221: zemo svaneTSi Tvalebis `sajanmrTelo
Page 222 and 223: kurnalo ritualebis eklesiebSi Catar
Page 224 and 225: 135; v. lomia, xis kultisaTvis saqa
Page 226 and 227: kidev XX s. dasawyisSi a. iaSvili w
Page 228 and 229: ameni da romelica vscani, rom sakud
Page 230 and 231: xalxur medicinaSi gamoyenebuli term
Page 232 and 233: gamoSvebaSi mdgomareobs. sisxlis ga
Page 234 and 235: daayenos~ (fanaskerteli, 1978:651.)
Page 236 and 237: wignier medicinas Soris bevri saerT
Page 238 and 239: Georgian Traditional Medical Cultur
Page 240 and 241: samedicino cnobebi qarTul hagiograf
Page 242 and 243: ,,SuSanikis wameba~ gamoirCeva same
Page 244 and 245: araodes daacadis Tvinier mizezisa d
Page 246 and 247: RmerTo, gankurne yrmaica ese, romel
Page 248 and 249: gamoyenebuli literatura 1 aladaSvil
Page 250 and 251: xalxuri mkurnalobis tradiciebi kavk
Page 252 and 253: e.i. daavadebaTa lokaluri xasiaTi,
Page 254 and 255: Seasxavdnen, an sulac Sig Caagdebdn
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Tuli Semadgenlobis wamlebs. magram
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Despite their ethnic origin and con
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medea burduli, nino CirgaZe bavSvTa
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es ganmartebebi daavadebaTa speqtrs
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saxelwodebebic (TeTri, wiTeli, Savi
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aRgznebulobis, gulsisxlZarRvTa sist
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Savi mokazmulobiTa? baRnis satirlad
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,,simWle~//,,Separuli//,,goJo~ wlam
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kalad Sekravdnen da rkalSi bavSvs s
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10. qarTuli enis ganmartebiTi leqsi
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Medea Burduli, Nino Chirgadze FOLK
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unebrivi garemo, klimati, sasmeli w
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1893; Пантюхов, 1866; Cimak
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dablobs iyeneben, magram saxl_karad
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,,Ciyvi axla bevrsa aqvs, igi camet
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3. vaxuSti bagrationi, aRwera samef
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Вурдули Медеаб Чир
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tuberkulozis mkurnalobis tradiciuli
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istoriis, eTnologiis, religiis Sesw
Page 294 and 295:
avSvTa zogierTi daavadebis mkurnalo
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Mmedea burduli qarTuli tradiciuli samedicino kultura

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