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110<br />
by Jennifer Maidman<br />
Robert Wyatt:<br />
A Ph<strong>il</strong>osopher<br />
Now and Zen<br />
Someone once said that writing<br />
about music is like dancing about<br />
architecture, an impossible or even<br />
stupid thing to do. No wonder then that I feel some trepidation in<br />
writing about Robert Wyatt, a musician and writer who it’s been<br />
my joy and priv<strong>il</strong>ege to know and to work with from time to time.<br />
Many Western musicians and artists have been drawn to ph<strong>il</strong>osophies<br />
or religions associated with the East but Robert as far as<br />
I’m aware, has not been one of them. Unlike many of his contemporaries<br />
he appears to have little to say publicly on the subject.<br />
It is interesting then that some aspects of his work appear<br />
to resonate so strongly with perennial Oriental ideas. Consider<br />
the following line from Robert’s song ‘Free W<strong>il</strong>l and Testament’:<br />
“What kind of spider understands arachnophobia?”<br />
This kind of paradoxical, seemingly irrational question could eas<strong>il</strong>y<br />
pass for a Zen Buddhist Koan, the most well known example of<br />
which is “What is the sound of one hand clapping”, attributed to<br />
the great 18th century Japanese Zen Master Hakuin Ekaku. Zen<br />
conundrums use language layfully with the aim of arresting the<br />
intellect and opening the mind to the true nature of itself and of<br />
reality. Much of ‘Free W<strong>il</strong>l’ seems to be just such a pondering of<br />
the imponderable: “Be in the air but not be air be in the nowhere”<br />
Robert sings, using the kind of ‘word-play’ he loves and which is<br />
frequently found in his work.<br />
The idea of ‘non-sense’, something which transcends the merely<br />
rational, also has an important role in Zen. The lyrics of Robert’s