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Scarica il quaderno - Vicenza Jazz

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110<br />

by Jennifer Maidman<br />

Robert Wyatt:<br />

A Ph<strong>il</strong>osopher<br />

Now and Zen<br />

Someone once said that writing<br />

about music is like dancing about<br />

architecture, an impossible or even<br />

stupid thing to do. No wonder then that I feel some trepidation in<br />

writing about Robert Wyatt, a musician and writer who it’s been<br />

my joy and priv<strong>il</strong>ege to know and to work with from time to time.<br />

Many Western musicians and artists have been drawn to ph<strong>il</strong>osophies<br />

or religions associated with the East but Robert as far as<br />

I’m aware, has not been one of them. Unlike many of his contemporaries<br />

he appears to have little to say publicly on the subject.<br />

It is interesting then that some aspects of his work appear<br />

to resonate so strongly with perennial Oriental ideas. Consider<br />

the following line from Robert’s song ‘Free W<strong>il</strong>l and Testament’:<br />

“What kind of spider understands arachnophobia?”<br />

This kind of paradoxical, seemingly irrational question could eas<strong>il</strong>y<br />

pass for a Zen Buddhist Koan, the most well known example of<br />

which is “What is the sound of one hand clapping”, attributed to<br />

the great 18th century Japanese Zen Master Hakuin Ekaku. Zen<br />

conundrums use language layfully with the aim of arresting the<br />

intellect and opening the mind to the true nature of itself and of<br />

reality. Much of ‘Free W<strong>il</strong>l’ seems to be just such a pondering of<br />

the imponderable: “Be in the air but not be air be in the nowhere”<br />

Robert sings, using the kind of ‘word-play’ he loves and which is<br />

frequently found in his work.<br />

The idea of ‘non-sense’, something which transcends the merely<br />

rational, also has an important role in Zen. The lyrics of Robert’s

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