SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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Carles Chadoo ka kehna hai: “Zoban eak fa’el ko janti hai (os ki) shakhasiat ko nahain” Qari jo sharay bhi hai, mosannaf kay halaat aur zaroatoon say la’taluq hota hai. Woh alag say koroon main zindgi gozar raha hota hai. Os kay soch kay panshi mosannaf kay korroon say bahar bhi safar kar rahay hotay hain bilkul issi tarah jis tarah mosannaf apnay living set up say bahar ki baat kar raha hota hai. Qari aur mosannaf jin korroon main zindgi gozar rahay hotay hain' oon main zehni toor par adjuest bhi hoon, lazmi ammar to nahain. In ki fikri living kaee aur kaenatoon main ho sakti hai. Soach living korray say baher motahark hota hai. Is baat ko yoon bhi kaha ja sakta hai kah living korray main os kay soach ka, living korra qarar nahain diya ja sakta. “Yahaan” os ka soch hamaisha misfit rahay ga. Issi tanazur main “Yahaan” say aazadi mil jati hai jabkah “Wahaan”kay motabaq qirat amal main aa’ay gi aur tashreh ka fariza “wahaan” kay
matabaq anjam pa’ay ga. Is (Mojood) korray main oon ki moot ka e’laan karna paray ga. Qiraat aur tashreh kay liay “Os” tak risaee (approach) karna paray gi. Soch koee jamad aur thous cheez nahain. Isay simaab ki tarah qarar mayassar nahain aata. Yah najanay kin kin korroon say gozartay howay la’tadaad tabdileoon say hum’kinar ho kar maloom say na’maloom ki taraf barh giya ho. Aisay main qiraat aur tashreh–o-tafheem kay liay unseen aur unknown ki daryafat lazam tehray gi. Basurat-e-dighar baat yahaan (Mojood) say aagay na barh sakay gi. Sakoot moot hai aur moot say hi na’ee subh ka elaan hota hai. Sakhatyaat eak ya eak say ziyada mafaheem ki qael nahain. Yah bohat say aur mukhtalif noeat kay mafaheem ko manti hai. Phir say, is ka saliqa aur chalan hai. Kasrat-e-maeni ki hosuli os waqt mumkin hai jab lafaz ya shay kay ziyada say ziyada hawalay reshtay daryafat kiay jaein. Yah kahain bahar ka amal nahain balkah takahleeq kay apnay
Page 2 and 3: SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-
Page 4 and 5: ka zariya-o-vasela hai ya is kay ha
Page 6 and 7: aala’kar hain balkah her daal kay
Page 8 and 9: mojood say inharaf nahain balkah jo
Page 10 and 11: nahain kiya ja sakay ga kah lafaz o
Page 14 and 15: andar chup ikhtayar ki’ay hota ha
Page 16 and 17: kay istamal karnay walay bakheel na
Page 18 and 19: say monsalik karkay naam aur mafahe
Page 20 and 21: mutliq-ul-elan qowat, dac’taitar
Page 22 and 23: “Takhleeq-e-adab ki aamaj’gah l
Page 24 and 25: Is kahay kay tanazur main tashreh k
Page 26 and 27: say ziyada nahain hoti. Is hawala s
Page 28 and 29: “Her matan apni mukhsous sakhat a
Page 30 and 31: ai’maniviat aur madoomi say docha
Page 32 and 33: say vajood dainay ko sakhatyaat say
Page 34 and 35: taqazay puray kar raha hota hai. Sa
Page 36: kehnay walay ko mat daikhain’ yah

SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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