SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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say vajood dainay ko sakhatyaat say paivast kiya hai . Onhoon nay nishaan (sign) ki haqiqat ki wazay alfaaz main tasdeek ki hai jo sakhat ko aham qarar dainay kay motradef hai. Sachaee koee khudsar, khudkar aur khudkafeel akaee nahain hai. Jo is ka zindgi kay doseray hawaloon say reshta hi na ho. Aankhain band karna zindgi ka eak hawala zoroor hai. Is ka 1856 say pehlay ka Lakhnu, amli namunah hai jo Nawab Shoja-ul-dolah ki shakast ka natijah (Cause) tha. Sakhatyaat siraf aankhain band karnay kay amal say reshtah kayoon khatam karay. Is nay bila'imtiyaz (Manfi aur musbat) puri diyanat aur ravadari say ta’alqaat ko vosat daiana hai. Sakhatyaat siraf aankhain band karnay kay amal say reshtah kayoon khatam karay. Is nay bilaimteyaz (Mafi aur mosbat) puri diyanat aur ravadari say taalqaat ko wosaat daina hai. Yahaan Higal kay zidain kay falsafay ko batoor masaal liya ja sakta hai. “Nihain hai”, “Hai” ki shanakhat (Identity) hai. Is zimman main Dr Faheem
Azmi ka kehna hai: “Kissi cheez ko jannay ka matlab yah howa kah hum issay lisani nazam kay tehhat eak naam daitay hain ya pehlay say di’ay howay naam say aisa monsilik kartay hain. Aisa kartay waqt hamaray tasawar main siraf is cheez ki shakal nahain hoti balkah wo tamam cheezain hoti hain jis say yah cheez mokhtalif hoti hai.” Is nazreay kay tanazur main hai, nahain hai, donoon motwazi rawaan dawaan hain. Donoon kay jaloo main la’taadad mafaheem chal rahay hain. Yah bhi kah in kay andar abhi la’tadad mafaheem ka somundar tathain maar raha hai. Band, khulli aur bili to mehz discovered korray hain. Mosannaf ba’yak’waqt mosannaf, qari, shareh, maher-e-lisanyaat aur najanay kiya kuch hota hai. Likhtay waqt woh funni
Page 2 and 3: SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-
Page 4 and 5: ka zariya-o-vasela hai ya is kay ha
Page 6 and 7: aala’kar hain balkah her daal kay
Page 8 and 9: mojood say inharaf nahain balkah jo
Page 10 and 11: nahain kiya ja sakay ga kah lafaz o
Page 12 and 13: Carles Chadoo ka kehna hai: “Zoba
Page 14 and 15: andar chup ikhtayar ki’ay hota ha
Page 16 and 17: kay istamal karnay walay bakheel na
Page 18 and 19: say monsalik karkay naam aur mafahe
Page 20 and 21: mutliq-ul-elan qowat, dac’taitar
Page 22 and 23: “Takhleeq-e-adab ki aamaj’gah l
Page 24 and 25: Is kahay kay tanazur main tashreh k
Page 26 and 27: say ziyada nahain hoti. Is hawala s
Page 28 and 29: “Her matan apni mukhsous sakhat a
Page 30 and 31: ai’maniviat aur madoomi say docha
Page 34 and 35: taqazay puray kar raha hota hai. Sa
Page 36: kehnay walay ko mat daikhain’ yah

SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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