SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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ka zariya-o-vasela hai ya is kay hawala say qatray ka sumundar banna hai. Sakht shikni say hi yah aaghi hasal ho sakti hai kah qatra apnay andar sumundar bunnay ki salaheat aur johar rakhta hai. Daal ko gher’lachakdar qarar daina, aaghi kay pehlay zinay par kharay rehna hai. Her zinda aur lachak’dar soch az’khud aaghi ki taraf bharta hai. Zinda aur lachak’dar soch ko daeray ka qaidi nahain banaya ja sakta aur na’hi yah osay kush aata hai.Yah un’ginat samaji reshtoon main monsalik hota hai. Issi bonyad par Garema nay kaha hai: “Sakhtyati nazaam momkina insani reshtoon kay goshwaray par mabni hai” Dr. Wazi Aagha is zimun main kehtay hain: “Sakhatyaat nay shairiyaat (Poetic) ko saqafti dhagoon ka jaal qarar dia hai. Woh tasneef ki lisani akae ya maenvi akae tak mahdood na rahi balkah os
kay andar saqafti tanazar ka bhi ahata kiya.” Qirat kay waqt sha’ir ka vajood madoom ho jata hai aur fiqar mojoda taghairaat kay nataij say madlool akhaz karti jati hai jabkah vaqo main aanay walay madlool phir say naee tashreh-o-tafheem ki zororat rehtay hain. Is say rad-e-sakht (Deconstruction) kay mowaqay bhar jatay hain. Agar in lamhoon main sha’ir jo qari bhi hai, kay vajood ko istaqam mayessar rahay ga to os ka hona aur rehna qarar-e-vaqe sumjha ja’ay ga to daryafaat ka amal rook ja’ey ga. Mosannaf ko likhtay aur sharay ko tashri kartay waqt gher’sha’ori toor par madoom hona paray ga. Sha’ori surat main aisa hona momkin nahain kayoon’kah shair ya shakhas apni mojoda shanakht (Identity) say mehroom hona kisi qimat par pasand nahain karta. Sha’ori amal main na’ee tashrihaat, na’ay mafaheem aur na’ay wastoon ki daryafat kay dar wa nahain hotay. Mosannaf, qari aur shair na’siraf daryaft kay
Page 2 and 3: SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-
Page 6 and 7: aala’kar hain balkah her daal kay
Page 8 and 9: mojood say inharaf nahain balkah jo
Page 10 and 11: nahain kiya ja sakay ga kah lafaz o
Page 12 and 13: Carles Chadoo ka kehna hai: “Zoba
Page 14 and 15: andar chup ikhtayar ki’ay hota ha
Page 16 and 17: kay istamal karnay walay bakheel na
Page 18 and 19: say monsalik karkay naam aur mafahe
Page 20 and 21: mutliq-ul-elan qowat, dac’taitar
Page 22 and 23: “Takhleeq-e-adab ki aamaj’gah l
Page 24 and 25: Is kahay kay tanazur main tashreh k
Page 26 and 27: say ziyada nahain hoti. Is hawala s
Page 28 and 29: “Her matan apni mukhsous sakhat a
Page 30 and 31: ai’maniviat aur madoomi say docha
Page 32 and 33: say vajood dainay ko sakhatyaat say
Page 34 and 35: taqazay puray kar raha hota hai. Sa
Page 36: kehnay walay ko mat daikhain’ yah

SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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