SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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aala’kar hain balkah her daal kay sath in kay tavasat say na’ya madlool nathi hota chala jata hai. Is zimman main is haqiqat ko kisi lamhay nazar andaz nahain kiya ja sakta kah jab tak Mosannaf, Qari, aur shair daryafat kay amal kay darmiyan madoom nahain hoon gay, naya madlool hath nahain lagay ga. Issi tara kisi daal kay pehlay madlool os ki moot say naya madlool samnay aata hai. Pehlay ki haisiat ko gher’lachakdar aur os kay majoda vajod kay aitaraaf ki surat main na’ee tashreh ya phir na’ay madlool ki daryaft ka koee hawala baqi nahain rehta. “mein hoon” ki hat mo’amlay ki dihgar ra’vishoon tak rasaee honay nahain daiti. Rovaeay, asool, zabtay aur tagheraat kay vajood–o-nataej aur awamil ki nature, os ki theory say mukhtalif nahain hoti. Tagheraat eak say hoon, eak tarah say hoon, eak jaga, eak waqt say mukhtalif na hoon, ya hoo’bahoo phelay say hoon, say ziyada koee ahmaqana baat nahain ho sakti. Agar tagheraat eak say vajood aur eak say awamal kay sath jurray nahain hotay to oon
kay nataej eak say aur phelay say kayoon’kar ho saktay hain. Aisay main naee tashreh ki zororat ko kaisay nazar’andaz kiya ja sakta hai. Mohinjodharo ki tehzeeb-o-safaqat say mata'ulaq pheli tashrihaat, mojoda vasael aur fiqar ki roshni main bai’maeni aur la'yaeni tehri hain. In ki madomi par naee tashrehaat ka Taj Mahal khara kiya ja sakta hai. Aisay main madoom tashrihaat par inhasar aur oon say commitment naee tashrehaat ki rah ka bhari pathar ho gi. “Hai” Or “Hoon” ki adam madomi ki surat main mahdood hawalay, mukhsous tashrehaat ya phelay say mojood mafaheem kay vajood ko istahqaam mayasar rahai ga. Dhoranay ya bar bar qirat ka matlab yahhi hai kah phelay say inharaf kiya ja’ay ta’kah na’ay hawalay aur na’ay mafaheem daryaft hoon. Pheli ya kuch bar ki qirat say mafaheem kay darwazay nahain khultay. Zara aagay aur aagay (Post) hi kuch hath lag sakta hai. Yah dar’haqiqat pehlay say
Page 2 and 3: SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-
Page 4 and 5: ka zariya-o-vasela hai ya is kay ha
Page 8 and 9: mojood say inharaf nahain balkah jo
Page 10 and 11: nahain kiya ja sakay ga kah lafaz o
Page 12 and 13: Carles Chadoo ka kehna hai: “Zoba
Page 14 and 15: andar chup ikhtayar ki’ay hota ha
Page 16 and 17: kay istamal karnay walay bakheel na
Page 18 and 19: say monsalik karkay naam aur mafahe
Page 20 and 21: mutliq-ul-elan qowat, dac’taitar
Page 22 and 23: “Takhleeq-e-adab ki aamaj’gah l
Page 24 and 25: Is kahay kay tanazur main tashreh k
Page 26 and 27: say ziyada nahain hoti. Is hawala s
Page 28 and 29: “Her matan apni mukhsous sakhat a
Page 30 and 31: ai’maniviat aur madoomi say docha
Page 32 and 33: say vajood dainay ko sakhatyaat say
Page 34 and 35: taqazay puray kar raha hota hai. Sa
Page 36: kehnay walay ko mat daikhain’ yah

SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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