SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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ai’maniviat aur madoomi say dochar nahain howa. Daikhna yah hi kah orran khatolay ka nazriah deitay waqt harfkar tha ya madoom ho chuka tha. Pehli surat main (tha) orran khatolay ka tasawar wazay na hota jo is kay mashahiday main nahain tha. Kayoon aur kaisay vajood hasal kar sakta tha. Wo (Mosannaf) nahain tha laikin tasawer orran tha. Tasawar nay, vajood main aanay kay li’ay mosannaf ko batoor aala’kar istaamal kiya. Yah bhi kah soach orran khatolay kay material, kahla aur kaee is say motalaqah hawaloon say jur gaya tha. Pas-e-shaoor Ourang-e-Suleman mojood tha. Moamlah zara aaga bhara to pheli tashreh raad ho gaee. Nishaan “Orran” ki is kay baad bhi qiraat hoti rahay gi aur is kay madlool badaltay rahain gay kayoon’kah raad-e-sakhat ka amal hamaishah jari rehta hai. Tafeem-o-tashreh ka safar mojood say bala’tar rehta hai. Is ki haqiqi aur waqa’ee say reshtah ostawar rehta hai. Sakhatyat agar mawariat par ostawar hoti to
kab ki madoom ho kar naee maniveat say ostawar ho chuki hoti. Nishaan “Sakhatyat” batoor-e-vajood, mojood hai laikin is say wabasta mafaheem badal rahay hain aur badaltay rahain gay. Aankhain band karnay say belli nahain hoti is main ghalat ki’ya hai band aankhoon kay hawala say sakhatyaat kehti hai kah belli nahain hai. Khulli aankhoon ki surat main belli hai aur yahhi sahaee hai. Yah mafaheem digar korroon say reshta ostawar honay kay sabab waza hotay hain basurat-e-digar aankhain mehaz benaee ka aalah rahay ga. Nasar Abbas Naiyar nay bari khubsurat baat kahi hai: “Sakhatyat darasl sakhat kay aaqab main mojood reshtoon kay os nazam ki basirat hai jissay ilam-o-fikar ki motnavoo jehtoon nay mas kiya (hota) hai.” Nasar Abbas Naiyar nay maloom magar aadam vajood ko kisi nishaan kay hawala
Page 2 and 3: SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-
Page 4 and 5: ka zariya-o-vasela hai ya is kay ha
Page 6 and 7: aala’kar hain balkah her daal kay
Page 8 and 9: mojood say inharaf nahain balkah jo
Page 10 and 11: nahain kiya ja sakay ga kah lafaz o
Page 12 and 13: Carles Chadoo ka kehna hai: “Zoba
Page 14 and 15: andar chup ikhtayar ki’ay hota ha
Page 16 and 17: kay istamal karnay walay bakheel na
Page 18 and 19: say monsalik karkay naam aur mafahe
Page 20 and 21: mutliq-ul-elan qowat, dac’taitar
Page 22 and 23: “Takhleeq-e-adab ki aamaj’gah l
Page 24 and 25: Is kahay kay tanazur main tashreh k
Page 26 and 27: say ziyada nahain hoti. Is hawala s
Page 28 and 29: “Her matan apni mukhsous sakhat a
Page 32 and 33: say vajood dainay ko sakhatyaat say
Page 34 and 35: taqazay puray kar raha hota hai. Sa
Page 36: kehnay walay ko mat daikhain’ yah

SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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