SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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say ziyada nahain hoti. Is hawala say ijtamaee saqafat aur ijtamaee shaoor ka her hawalah say baima’eni ho jata hai. Sakhatyaat kay baray main yah kahna kah is main eak hi daal ko barbar dohraya jata hai, mabni bar'haq nahain hai. Bila'shuba kisi eak nishan ki bar bar qirat amal main aati hai laikain is ki mojoda tashreh ko mostarad karkay kuch na’ya aur kuch aur daryafat kiya ja raha hota hai. Prof Jmeel Aazar ka kehna hai: “ Adab assar (effect) karta hai. Batoor-e-samaji tashkeel ki eak khud mukhtar satah kay adab haqiqat ka aaina ya assal ki naqal ya haqiqat ka masanna (secondary reflection) nahain balkah (Alag say) eak samaji qowat hai, jo apnay taenat aur assrat kay sath apni hasiat rekhti hai aur apnay bal aur apni qowat par qaem hai”
Is haqiqat kay tonazur main yah kehna kah dohranay ka amal photocopy hai, say matmasal hai, darust baat nahain. Is main jo nahain hai ka khoj lagaya jata hai. Kisi nishan say jo madlool is say pehlay wabasta nahain hota, jora jata hai. Mazay ki baat yah hai kah wo madlool pehlay say is daal main mojood hota hai laikin daryafat nahain ki’ya giya hota. Sakhtyaat scienci amal say bhi mamasal hai. Yah kisi qisam ki purasrareet aur mavaraeat ko nahain manti. Es ka reshta hamaisha haqaeq say jora rehta hai. Raad-e-sakhat kay waqt emkanaat nata haqaeq say jura rehta hai. Es tarah la’yaeneat aur bai’maniviat es kay loghat say kharaj ho jatay hain. Sapnain bonna ya khayali tasavraat paish karma es kay daeray main nahain aata. Yah ”Hai” ko, jo pehlay nahain hai, say ostawar karti hai. Kisi nishaan (Sign) ka naya hawala aur naya mafhoom daryafat karna es ki zimadari main aati hai. Dr Devendara’sar ka kehna hai:
Page 2 and 3: SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-
Page 4 and 5: ka zariya-o-vasela hai ya is kay ha
Page 6 and 7: aala’kar hain balkah her daal kay
Page 8 and 9: mojood say inharaf nahain balkah jo
Page 10 and 11: nahain kiya ja sakay ga kah lafaz o
Page 12 and 13: Carles Chadoo ka kehna hai: “Zoba
Page 14 and 15: andar chup ikhtayar ki’ay hota ha
Page 16 and 17: kay istamal karnay walay bakheel na
Page 18 and 19: say monsalik karkay naam aur mafahe
Page 20 and 21: mutliq-ul-elan qowat, dac’taitar
Page 22 and 23: “Takhleeq-e-adab ki aamaj’gah l
Page 24 and 25: Is kahay kay tanazur main tashreh k
Page 28 and 29: “Her matan apni mukhsous sakhat a
Page 30 and 31: ai’maniviat aur madoomi say docha
Page 32 and 33: say vajood dainay ko sakhatyaat say
Page 34 and 35: taqazay puray kar raha hota hai. Sa
Page 36: kehnay walay ko mat daikhain’ yah

SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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