SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH
SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH Maqsood Hasni Kasur Pakistan maqsood5@mail2world.com
SAKHTYAAT,
SAKHT SHIKNI AUR RAAD-E-SAKHT
EAK OMOMI MOTALAH
Maqsood Hasni
Kasur
Pakistan
maqsood5@mail2world.com
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
mojood say inharaf nahain balkah jo osay<br />
samjha giya ya kaha giya, say inharaf aur os<br />
ki moot ka e’lan hai. Agar woh darusat hai<br />
aur aein wohhi hai, jo hai to na’ee<br />
tashrehaat ka amal koee ma’eni nahain<br />
rakhta aur na’hi ka’seer-ul-ma’eni ki falasfi<br />
koee hasiat aur voqat rakhti hai.<br />
Dr Gopi Chand Narag ka kehna hai:<br />
“Agar phelay say tehreer (Adab) ka vajood<br />
na ho to koee shair ya<br />
mosannaf kuch nahain likh sakta. Jo kuch<br />
agloon nay likha her<br />
fun para os par azaafa(Na’ay mafaheem aur<br />
na’ee tashreh ka naam<br />
bhi day saktay hain) hai”<br />
Dhoranay ka amal “Jo hai” tak rasaee ki<br />
tak-o-doo hai. Yaeni jo ossay samjha giya<br />
woh, wohhi nahain hai ya phir ossay<br />
mojoda, halaat aur zororat kay motabaq<br />
samjhnay ki zororat hai. Ossay issi tarah<br />
samjhnay ki tashnigi, jiss tarah ki woh hai,<br />
kay hawala say sakhtyaat kabhi kisi tashreh
Change language