SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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say monsalik karkay naam aur mafaheem ata kiay. Barooni tagheraat ki surat main jo jaisa mehsous kiya, ossi kay matabiq tashreh-o-tebeer ki. Ta’ham baqool Dr. Gopi Chand Narang: “Qiraat (mehsous karna, daikhna aur parkhana) aur tafa’el tehzeeb kay andar aur tarekh kay mehwar par hai maeni badaltay rehtay hain aur koee qiraat ya tashreh aakhri waqt aakhri nahai hai.” Aakhri tashreh is liay aakhri nahain kah mokhtalif awamil kay tehht, andar kay mosam badaltay rehtay hain. Dakhal kisi saqafati system ko layaeni keh kar nazar andaz nahain karta.” Lafaz jab eak jaga aur eak kay chungal say azadi hasal karta hai to saqafti tabdili kay ba’ess pehlay maeni raad ho jatay hain. Agarcheh in lumhoon taak pehllay korray main gardash kar rahay hotay hain ya phir
tagheraat kay zeer-e-assar ya kisi na’ee tashreh kay hawala say pehlay mafaheem ko raad kar diya giya hota hai. Na’ee aur porani kaenatoon main raad-e-sakhat ka amal hamaishah jari rehta hai. Baat yahaan par hi khatam nahain ho jati. Maktoobi tabdiliaan bhi waqo main aati rehti hain. Taraph say tarap, dowana say diwanah, awal say ahwaal, baad'shah say shah, shah say sheh waghera maktobi deconstruction ka onda namoona hain. In alfaz ki mafhoomi deconstruction ka amal kabhi bhi tehrao ka shakar nahain howa. Maslan yah jumla bola jata hai “woh to baadshah hai” lafaz baadshah mukhtalif saqafti systems main mukhtalif mafaheem rahta hai. Mafhomi ikhtalaf pehlay mafhoom ko raad karkay vajood main aaya hai. Bar bar ki qiraat phelay ko raad karti chali jati hai. Is say na’ain mafaheem paida hotay challay jatay hain. Muslan: Baadshah Hukamraan, siyasi nazaam main eak
Page 2 and 3: SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-
Page 4 and 5: ka zariya-o-vasela hai ya is kay ha
Page 6 and 7: aala’kar hain balkah her daal kay
Page 8 and 9: mojood say inharaf nahain balkah jo
Page 10 and 11: nahain kiya ja sakay ga kah lafaz o
Page 12 and 13: Carles Chadoo ka kehna hai: “Zoba
Page 14 and 15: andar chup ikhtayar ki’ay hota ha
Page 16 and 17: kay istamal karnay walay bakheel na
Page 20 and 21: mutliq-ul-elan qowat, dac’taitar
Page 22 and 23: “Takhleeq-e-adab ki aamaj’gah l
Page 24 and 25: Is kahay kay tanazur main tashreh k
Page 26 and 27: say ziyada nahain hoti. Is hawala s
Page 28 and 29: “Her matan apni mukhsous sakhat a
Page 30 and 31: ai’maniviat aur madoomi say docha
Page 32 and 33: say vajood dainay ko sakhatyaat say
Page 34 and 35: taqazay puray kar raha hota hai. Sa
Page 36: kehnay walay ko mat daikhain’ yah

SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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