SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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Is kahay kay tanazur main tashreh kay liay mosannaf/sha’ir kay mazaaj, lehja, mood, mahool, halaat wagherah kay hawalh say tashreh ka kaam hona mumkin nahain. Tehreer ya kisi nishan (Sign/trace) ko kisi murkaziat say nathi karkay mazeed aur na’ay nataej hasal karna momkin nahain aur nahi tashreh-o-tozeh ka amal jari rakha ja sakta hai. Lafaz bazaher bool rahay hotay hain. Is blolnay ko manna, gomrah’kon hai. Lafaz boltay hain to phir tashreh-o-tozeh kasi aur kayoon? Lafaz apni asal main khamoosh hotay hain. In ki bar bar qiraat say kasrat-e-ma’eni ka jaal bonna jata hai. Qirat inhain zoban daiti hai. Khamoshi , fixed mafaheem say bala’tar hoti hai. Is moamlay par ghoor kartay waqt is baat ko mad-e-nazar rekhna paray ga kah qari qiraat kay waqt madoom ho jata hai. Woh ijtamaee saqafat kay roop main zinda hota hai ya yoon keh lain kah woh ijtamaee
saqafat ka behroop (Lashoori sata par) ikhtayar kar chukka hota hai. Qiraat kay doraan jab lafaz bolta hai to is kay mafaheem is kay living culture kay sath hi ijtamaee culture kay hawala say daryafat ho rahay hotay hain. Mosannaf jo likh raha hota hai is ka os ki zindgi say door ka bhi wasta nahain hota. Issi tarah qari jo tafheem daryafat kar raha hota hai aur jin korroon say moataluq daryafat kar raha hota hai in say woh kabhi monsalik nahain raha hota. yah bhi momkin hai kah amli zindgi main woh in ka shadeed mokhalif raha ho ya in tajarbaat sa gozarnay ka ossay kabhi moqa hi na milla ho. Shahid’bazi ya shahid’nawazi say qari mata’aluq hi no ho laikin is hawala say mafaheem daryafat kar raha ho. Lafaz ki manvi khamoshi, tafheem ka joher-e-na’yaab hai . Khamooshi qari ko pabandioon say aazadi dalati hai .Agar maan liya ja’ay kah lafaz bolta hai to qari madoom nahain hota ta’ham os ki haisiat koonwain kay mandeek
Page 2 and 3: SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-
Page 4 and 5: ka zariya-o-vasela hai ya is kay ha
Page 6 and 7: aala’kar hain balkah her daal kay
Page 8 and 9: mojood say inharaf nahain balkah jo
Page 10 and 11: nahain kiya ja sakay ga kah lafaz o
Page 12 and 13: Carles Chadoo ka kehna hai: “Zoba
Page 14 and 15: andar chup ikhtayar ki’ay hota ha
Page 16 and 17: kay istamal karnay walay bakheel na
Page 18 and 19: say monsalik karkay naam aur mafahe
Page 20 and 21: mutliq-ul-elan qowat, dac’taitar
Page 22 and 23: “Takhleeq-e-adab ki aamaj’gah l
Page 26 and 27: say ziyada nahain hoti. Is hawala s
Page 28 and 29: “Her matan apni mukhsous sakhat a
Page 30 and 31: ai’maniviat aur madoomi say docha
Page 32 and 33: say vajood dainay ko sakhatyaat say
Page 34 and 35: taqazay puray kar raha hota hai. Sa
Page 36: kehnay walay ko mat daikhain’ yah

SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT EAK OMOMI MOTALAH

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