Udāna, Exalted Utterances
A Pāli and English line by line (interlinear) version of this important collection of eighty discourses covering many themes and biographical details in the Buddha’s teaching (together with extensive annotation) (KN 3).
A Pāli and English line by line (interlinear) version of this important collection of eighty discourses covering many themes and biographical details in the Buddha’s teaching (together with extensive annotation) (KN 3).
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6: Jaccandhavaggo<br />
8. Santi paneke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:<br />
But there were some ascetics and brāhmaṇas who were of this argument, this<br />
view:<br />
“Asayaṁkāro aparaṁkāro adhiccasamuppanno attā ca loko ca<br />
“The self and the world are neither made by oneself nor by another, but have<br />
arisen fortuitously<br />
- idam-eva saccaṁ mogham-aññan”-ti.<br />
- this alone is the truth, (all) else is foolish.”<br />
9. Santi paneke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:<br />
There were some ascetics and brāhmaṇas who were of this argument, this view:<br />
“Sassataṁ sukhadukkhaṁ attā ca loko ca<br />
“Pleasure and pain, the self and the world are eternal<br />
- idam-eva saccaṁ mogham-aññan”-ti.<br />
- this alone is the truth, (all) else is foolish.”<br />
10. Santi paneke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:<br />
But there were some ascetics and brāhmaṇas who were of this argument, this<br />
view:<br />
“Asassataṁ sukhadukkhaṁ attā ca loko ca<br />
“Pleasure and pain, the self and the world are not eternal<br />
- idam-eva saccaṁ mogham-aññan”-ti.<br />
- this alone is the truth, (all) else is foolish.”<br />
11. Santi paneke samaṇabrāhmanā evaṁvādino evaṁdiṭṭhino:<br />
There were some ascetics and brāhmaṇas who were of this argument, this view:<br />
“Sassataṁ asassataṁ sukhadukkhaṁ attā ca loko ca<br />
“Pleasure and pain, the self and the world are eternal and not eternal<br />
- idam-eva saccaṁ mogham-aññan”-ti.<br />
- this alone is the truth, (all) else is foolish.”<br />
12. Santeke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:<br />
But there were some ascetics and brāhmaṇas who were of this argument, this<br />
view:<br />
“Neva sassataṁ nāsassataṁ sukhadukkhaṁ attā ca loko ca<br />
“Pleasure and pain, the self and the world are neither eternal nor not eternal<br />
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