ortak_miras1

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Common Heritage 84 Ortak Miras bir bölümün çiftçiler yetimlere, kimsesizlere, dul ve çocuklu kadınlara dağıtırlar. Bu geleneğe tüm Türk halkları “kepsen” (kapsan) derler. Bugün Kırgızlarda, kazaklarda, Özbeklerde, Karakalpak, Türkmenlerde hasat bayramı kutlanmaktadır. Türk halkları yaşayan bölgelerde diğer meyvelerle birlikte üzüme de özel değer verilir. Üzümün çeşitli türleri Doğu Türkistan, Orta Asya’nın tüm bölgelerine yayılmıştır. Mesela, sebzeler ve meyvelerdin olgunlaşması pişmesinden sonra gilas bayramı, nar bayramı, kaysı, incir, elma, üzüm bayramları düzenlenir. “Çöl mömö” geleneği rüzgârı çağırmak için kullanılır. Rüzgâr olmasa, sebze meyveler hastalanır, böceklerin saldırısına uğrarlar. İnsan hayatı ile ilgili örf adetler, görenek gelenekler insanların hayalinde verimli hasat alma, bereket ve vardar hayat istemelerinin dışavurumudur. Yörelere göre değişmekle birlikte birçok yerde yazın sonlarına doğru mevsimin en önemli meyvesi üzüm hasadı başlar. Bugün Türk dünyasının bir çok bölgesinde üzüm, gerek yaş meyve gerek kurutulmuş olarak severek tüketilen bir meyvedir. En yaygın tarımı yapılan ürünlerden biridir üzüm. Azerbaycan’da “bağa baharsan bağ olar, bahmazsan dağ olar”sözü de anadoluda’ki“bakarsan bağ bakmasan dağ olur” atasözünün karşılığıdır. Budanan bellenen bakılan bağlardan ürün alma vaktidir. Türkler çiftçiliğin yanı sıra medyacılıkla da özellikle üzümcülükle uğraşmışlardır. Onlardan meyve suları yapmayı da ihmal etmemişlerdir. Kadim Türkler (uygular) üzüm yetiştirmede 647.yılı Türk yağbusu Çinin Tan imparatoruna üzüm şiresi ikram ettiği yazılmıştır. з. 647-ж. түрк йабгусу Кытайдын Тан императоруна жүзүмдүн ширесин тартуу кылгандыгы баяндалат. Бул шире-суусундук байыркы түрктөрдө – begniдеп аталган экен. Жүзүм ширеси тууралу маалыматтар Орхондогу түрк жазма эстеликтеринде да эскерилет. Bir müddet sofralık tabir edilen yaş kuru üzüm hasadından sonra kurutmalık ve en sonra da pekmezlik üzüm hasadı yapılır. Bu hasadın adı bağ bozumudur. Bağ bozumu eskiden beri hemen hemen bütün kültürlerde törenlerle yapılır. Günümüzde de Anadolu’da ve yakın coğrafyalarımızda bağ bozumları imece ve şenlik havasında yapılıyor. Türkiye’de ilk üzüm alma veya bağ bozumu esnasında dua yapılır. Bu duadan sonra üzümler toplanmaya başlar. Sepetler seleler ve çuvallar doldurulur. Günümüzde daha çok traktörlerle sıkılacak yerlere taşınır. Şiltelerde suyu sıkılan üzümlerin suyuna şıra denir. Elde edilen şıra değişik işlemlerden geçirilir ve defalarca kaynatılır. Kazanlarda iyice kaynatılan ve soğumaya alınan pekmez kışlık yiyecek olarak saklanmaya hazır hale getirilir. capital of Kazakhistan, takes his name from apple. “Alma” means apple. It is place nearby the huge apple trees’ garden and takes its name from these gardens. Also “Mirza” is a human name. It means “a place where melon are palnted”. Melon and water melon are the major fruits of summer. They are among the most beloved fruits of Turks. Middle east and Anatolia are eccepted their mother town. From Uzbekia to Turkey one can encounter festivals held during the harvesting of melon and water melon. In these festivals people sign folk music and arrange entertainment. Information about how to grow up melon and water melon is derived from the sources of middle ages. The quality of fruits and vegetables grown up in these regions were the topic of Europian researchers. In Fergana Valley which was called “Pearl od Midlle East” and in the arable part of “Sır Derya” and “Amu Derya” river, melon and water melon has been grown up for centuries. When they become matured, farmers arrange festivals in the field or in the bazaar. According to the custom, farmers give a part of their product to the orphans, half orphans, widows and mothers taht is disadvantaged groups. This custom is called “kepsen (kapsan)”. Today this festival is celebrated by Kirghiz, Kazak, Uzbek and Karakalpak. Turkish communities give a special importance to grape. Species of grapes spread over the region of east Turkistan and midlle asia. After fruits become matured pomegraaete, apricot, fig, apple and grape festivals are arranged. The custom “Çöl Mömö” is held to call wind. Without wind vegetables and fruits get illness. They are exposed to insect invasion. Customs dealing with human life reflects the wish of abundance and wealth and fruitfull harvesting. In many regions, through the end of summer the harvesting activity of grape which is most important fruit begins. Grape is consumed in many Turkish settlement fondly both fresh and dried. Grape is the most producted fruit amon Turks. There is a proverb in Azarbaijan “if you look after vineyard, it become a vineyard if not, it becomes a mounth” also it is used in Turkish as “if you look after, it become a vineyard if not, it becomes a mounth”. Now it is time to harvest the grape which is pruned, plowed and looked after. Turks also use grape to make juice. It is written in a Uighur tablet that in 647, The Turkish Yabgu (khan) served to Chinase Emperor grape juice. (з. 647-ж. түрк йабгусу Кытайдын Тан императоруна жүзүмдүн ширесин тартуу кылгандыгы баяндалат. Бул шире-суусундук байыркы түрктөрдө – begniдеп аталган экен. Жүзүм ширеси тууралу маалыматтар Орхондогу түрк жазма эстеликтеринде да эскерилет.)
Tarım Toyları Agricultural Festivals 85
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Aynı dil, aynı kültür, aynı ta
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Medeniyet, insanlığın ortak mira
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Doç. Dr. Gülin ÖĞÜT EKER Bilge
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Common Heritage 10 Ortak Miras Kole
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Ortak Miras Common Heritage 12
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Common Heritage 14 Ortak Miras ğü
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Common Heritage 16 Ortak Miras kile
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Vitas sum quasped quassintiae nos e
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Common Heritage 20 Ortak Miras tün
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Common Heritage 22 Ortak Miras ği/
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Common Heritage 24 Ortak Miras da a
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Common Heritage 26 Ortak Miras kun
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Common Heritage 28 Ortak Miras geli
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Common Heritage 30 Ortak Miras sert
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Common Heritage 32 Ortak Miras Budi
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Page 48 and 49: Common Heritage 48 Ortak Miras göz
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Page 54 and 55: Doç. Dr. Gülin ÖĞÜT EKER Bilge
Page 56 and 57: Common Heritage 56 Ortak Miras Balk
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Page 60 and 61: Common Heritage 60 Ortak Miras ilet
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Page 72 and 73: Prof. Dr. Olcobay KARATEV Bilge Yap
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Page 88 and 89: Prof. Dr. Metin EKİCİ Bilge Yapı
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Page 94 and 95: Common Heritage 94 Ortak Miras Vita
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Page 112 and 113: Prof. Dr. Mustafa ARSLAN Bilge Yap
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Page 116 and 117: Common Heritage 116 Ortak Miras tad
Page 118 and 119: Common Heritage 118 Ortak Miras Kav
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Page 126 and 127: Common Heritage 126 Ortak Miras bir
Page 128 and 129: Dr. Pınar KARATAŞ Bilge Yapım Va
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Common Heritage 136 Ortak Miras dâ
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Common Heritage 138 Ortak Miras yan
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Common Heritage 140 Ortak Miras zam
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Common Heritage 142 Ortak Miras kon
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Common Heritage 144 Ortak Miras dü
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Common Heritage 146 Ortak Miras de,
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M.Muhtar KUTLU Bilge Yapım Doğay
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Common Heritage 150 Ortak Miras Do
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Common Heritage 152 Ortak Miras zam
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Common Heritage 156 Ortak Miras uyg
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Common Heritage 158 Ortak Miras bir
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Common Heritage 160 Ortak Miras yü
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Common Heritage 162 Ortak Miras yı
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Öğr.Gör.Dr. Ulanbek ALİMOV Bilg
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Common Heritage 166 Ortak Miras Avc
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Common Heritage 170 Ortak Miras oyu
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Common Heritage 172 Ortak Miras yar
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Common Heritage 174 Ortak Miras buz
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Common Heritage 176 Ortak Miras sey
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Doç. Dr. Fatma KOÇ - Doç. Dr. Em
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Common Heritage 180 Ortak Miras Far
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Common Heritage 182 Ortak Miras cak
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Common Heritage 184 Ortak Miras hay
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Common Heritage 186 Ortak Miras Çi
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Common Heritage 188 Ortak Miras nı
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Common Heritage 192 Ortak Miras Ara
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Common Heritage 194 Ortak Miras kü
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Common Heritage 196 Ortak Miras olu
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Common Heritage 198 Ortak Miras gö
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Common Heritage 200 Ortak Miras nin
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Common Heritage 202 Ortak Miras I,
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Fot.26: Azarbaycan ay ve yıldız m
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Fot. 29: Koncu Kumaş alt kısmı d
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Common Heritage 208 Ortak Miras gel
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Common Heritage 210 Ortak Miras jel
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Common Heritage 212 Ortak Miras old
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Common Heritage 214 Ortak Miras •
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Prof. Dr. Salahaddin BEKKİ Bilge Y
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Common Heritage 218 Ortak Miras Hal
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Common Heritage 220 Ortak Miras tü
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Common Heritage 222 Ortak Miras yap
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Common Heritage 224 Ortak Miras lad
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Common Heritage 226 Ortak Miras tuz
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Common Heritage 228 Ortak Miras has
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Common Heritage 232 Ortak Miras Şa
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Common Heritage 234 Ortak Miras nin
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Prof. Dr. Fuzuli BAYAT Bilge Yapım
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Common Heritage 238 Ortak Miras Tas
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Common Heritage 240 Ortak Miras şi
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Common Heritage 242 Ortak Miras sem
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Common Heritage 246 Ortak Miras Mec
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Common Heritage 248 Ortak Miras Mec
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Common Heritage 254 Ortak Miras nul
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Common Heritage 256 Ortak Miras Mah
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Common Heritage 258 Ortak Miras vah
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Mustafa AKSOY Bilge Yapım Bir tak
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Common Heritage 262 Ortak Miras Mot
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Common Heritage 264 Ortak Miras rü
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Common Heritage 268 Ortak Miras Baz
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Common Heritage 272 Ortak Miras sor
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Common Heritage 276 Ortak Miras da
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Common Heritage 278 Ortak Miras kü
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Common Heritage 280 Ortak Miras şa
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Pervin ERGUN Bilge Yapım En yaygı
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Common Heritage 284 Ortak Miras Tü
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Common Heritage 286 Ortak Miras Ü
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Common Heritage 288 Ortak Miras cih
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Common Heritage 292 Ortak Miras yo
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Common Heritage 294 Ortak Miras “
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Common Heritage 296 Ortak Miras olm
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Common Heritage 298 Ortak Miras sı
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Common Heritage 302 Ortak Miras lam
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Common Heritage 304 Ortak Miras tir
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Common Heritage 308 Ortak Miras oca
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Common Heritage 310 Ortak Miras ve
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Prof. Dr. Nebi ÖZDEMİR Bilge Yap
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Common Heritage 314 Ortak Miras Di
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Common Heritage 316 Ortak Miras ço
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Common Heritage 322 Ortak Miras Eve
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Common Heritage 324 Ortak Miras Vit
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Common Heritage 326 Ortak Miras Öz
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Common Heritage 328 Ortak Miras “
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Prof. Dr. Ali BORAN Bilge Yapım Ge
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Common Heritage 336 Ortak Miras Ana
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Common Heritage 338 Ortak Miras Kar
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Common Heritage 340 Ortak Miras des
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Common Heritage 344 Ortak Miras kez
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Common Heritage 346 Ortak Miras tü
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Common Heritage 350 Ortak Miras mim
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Common Heritage 354 Ortak Miras Cam
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Common Heritage 356 Ortak Miras sar
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Common Heritage 358 Ortak Miras bü
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Doç. Dr. Hikmet ATİK, Doç. Dr. M
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Common Heritage 362 Ortak Miras Tar
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Common Heritage 364 Ortak Miras yet
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Common Heritage 366 Ortak Miras mı
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Common Heritage 368 Ortak Miras bun
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Common Heritage 372 Ortak Miras lû
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Common Heritage 378 Ortak Miras mu
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Prof. Dr. Nebi ÖZDEMİR Bilge Yap
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Common Heritage 384 Ortak Miras le
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Common Heritage 388 Ortak Miras dı
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Common Heritage 392 Ortak Miras kı
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Common Heritage 394 Ortak Miras Yö
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summer range are performed especial
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Common Heritage 398 Ortak Miras gez
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Doç. Dr. Nebi ÖZDEMİR Bilge Yap
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Common Heritage 402 Ortak Miras Eğ
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Common Heritage 404 Ortak Miras lez
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Common Heritage 406 Ortak Miras tal
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Common Heritage 410 Ortak Miras ağ
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Common Heritage 412 Ortak Miras ort
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Common Heritage 416 Ortak Miras öz
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Prof. Dr. Ali DUYMAZ Bilge Yapım M
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Common Heritage 422 Ortak Miras ara
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Common Heritage 424 Ortak Miras Dah
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Common Heritage 428 Ortak Miras sav
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Common Heritage 430 Ortak Miras yat
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Common Heritage 432 Ortak Miras has
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Common Heritage 434 Ortak Miras bal
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Common Heritage 436 Ortak Miras ell
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Aysen SOYSALDI Bilge Yapım Bir etn
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Common Heritage 440 Ortak Miras Ort
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Common Heritage 442 Ortak Miras dik
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Common Heritage 448 Ortak Miras Pro
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Common Heritage 450 Ortak Miras sat
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Common Heritage 456 Ortak Miras bul
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Common Heritage 458 Ortak Miras tan
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Common Heritage 462 Ortak Miras Fot
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Common Heritage 466 Ortak Miras çe
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Dr. Şirin YILMAZ Bilge Yapım kül
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Common Heritage 470 Ortak Miras Kü
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Common Heritage 472 Ortak Miras ola
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Common Heritage 474 Ortak Miras hâ
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Common Heritage 476 Ortak Miras bu
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Common Heritage 480 Ortak Miras dir
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Common Heritage 482 Ortak Miras civ
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Common Heritage 484 Ortak Miras Dok
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Common Heritage 486 Ortak Miras İs
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Common Heritage 488 Ortak Miras yap
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Common Heritage 490 Ortak Miras yo
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Common Heritage 492 Ortak Miras zen
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Yrd. Doç. Dr. Zehra KADERLİ Bilge
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Common Heritage 496 Ortak Miras İn
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Common Heritage 498 Ortak Miras Tar
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Common Heritage 500 Ortak Miras man
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Common Heritage 502 Ortak Miras Ort
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Prof. Dr. Ali DUYMAZ Bilge Yapım C
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Common Heritage 508 Ortak Miras İs
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ancılaştırırken “odlu” söz
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kadar fakir olsa da var eyler” di
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Common Heritage 516 Ortak Miras ruh
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de tümüyle değerlendiremeyiz. An
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zengin fakir ayrımı gözetilmeksi
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ortak_miras1

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