Bytheway - Pedagogická fakulta MU - Masarykova univerzita
Bytheway - Pedagogická fakulta MU - Masarykova univerzita
Bytheway - Pedagogická fakulta MU - Masarykova univerzita
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O INTRO<br />
Y LUDMILA FIDLEROVÁ<br />
PREFACE<br />
Li refl ect the order and pattern in Nature... but it is<br />
not pattern thought of as something dead, like a mosaic:<br />
it is dynamic pattern as embodied in all things living; and<br />
in human relationships, and in the highest human values.<br />
Joseph Needham<br />
It`s to be done as little as to leave out a few heartbeats or<br />
breathes and the movement of life ceases. Everything is in<br />
motion and this fl ow constitutes a driving force of existence.<br />
Following composition of pictures and texts refl ects such<br />
a motion by its leitmotiv by the way, through which captures<br />
the current outputs of continuous inner process of cognition in<br />
the form of short essays, as like as the projects already been<br />
realized.<br />
The undercover objects or even main reasons of our<br />
creativity are often displayed in just one remark and suddenly<br />
enlights the continuity of one`s demonstration and leaving the<br />
whole personal universe of an individual and his creativity wide<br />
open for understanding.<br />
Capturing of the streaming which invigorates and carries<br />
out development of creative cognizing is quite similar to the<br />
endeavour of capturing of a river`s fl ow, whose shores are<br />
relatively designated, but water keeps fl owing in again and again<br />
and regarding its very purpose will be still tiding past. As far as<br />
we can see, we can spot this motion-inside ourselves, among<br />
planets (either of microcosms or macrocosms). Creativity of<br />
art is capable to inlay it and simultaneously represents such<br />
a power which moves a creative man. The particular fulfi lment<br />
of universal potentiality of creative force earning the form of<br />
an artistic act/artefact is exposed within loosely composed<br />
contributions of pedagogues, students, specialists on creative<br />
art and even other areas transcending its impact into the culture<br />
of art. The force of such a movement is depicted in the note<br />
beyond the line written by paintress and museum animation<br />
maker Barbora Svatkova, added after she has read this<br />
preface:<br />
Paintings have been hanged in museums but I am not sure<br />
whether anyone has ever refl ected the painter did not wish to<br />
create a piece of art, but the painter`s hand itself was being led<br />
maybe because of his fl owing tears or something else... We<br />
are on our way like Rasvad`s fi acre.<br />
The articles in this monograph are categorized into three<br />
parts, as it was done in case of the fi rst publication of this team<br />
of authors. Previous book With the Liteline (Masaryk University<br />
2005, Brno, Czech Republic) getting the public acquainted<br />
with the expressive means of creative art was based on triform<br />
division into parts called Okem (With the eye), Rukou (By<br />
the hand) and Tělem i duchem (By body and soul) and even<br />
this book follows similar structuring; its three parts are called<br />
Vesmírum (to the Universes) Sadům (to the Orchards) and<br />
Tvorům (to the Creatures). Between this editor’s by the way<br />
we can fi nd certain parallel in terms of an immense process of<br />
beholding, creative osculating and existential fulfi lment.<br />
The continuation of the concept drawn out in With the<br />
Liteline is here shaped into the image which can be referred<br />
to as inconcrete didactics. This offers an inspiration through<br />
the individual creation of contemporary creative art teachers,<br />
students, authors and akin specialists.<br />
The publication you ‘re just about to open also bases itself<br />
upon brightness of an artistic transcendence, as all we know is<br />
not easy to judge but what we can see is visible instantly.<br />
The main objective of this book is to capture refl ection of<br />
the whole passing of personal knowledge in fragments. We<br />
consider these sketched creative processes themselves<br />
as upbringing educational procedures- of such education<br />
which according to Václav Cílek embodies an experience<br />
impregnating a personality.<br />
First part dedicated to the Universes sets the view – through<br />
open to view the inner sceneries of their authors. Artists pass<br />
through this bridge leading into an individual level of spirit more<br />
often, at safer pace and lift out the experience picked up by<br />
their production more skilfully.<br />
The section to the Orchards is dedicated to the authors whose<br />
hands plant a creation not dissimilar to a garden, a biotope, in<br />
which their creation positions itself to the purposeful place and<br />
oftimes transcends the horizon of author`s private life and runs<br />
into the others` as a proof of this transcendental functionality.<br />
The third area is devoted to the Creatures – people who<br />
touch the other people`s hearts in the same way their creativity<br />
touches the world. They open the metaphorical homeland wide<br />
to every incomer who fi nds the common ground with them, and<br />
specifi cally incorporate the knowledge of that modality of being<br />
a creator to any craft or theory.<br />
Follow the traces of these creative and educational processes<br />
in the spirit of The Rules of Breezing, (one of The Pilgrim`s<br />
Memories in line with Václav Cílek): A spirit blows wherever it<br />
wants to but there are certain places which prefers. The inner<br />
soul rarely perceives the outer soul. We are not the angels and<br />
need a substantial mediator – either a place or a subject. They<br />
deserve our honour, but even more regard belongs to those<br />
who manage to move them.<br />
11 P<br />
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