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The United Kingdom and Human Rights - College of Social ...

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2 <strong>The</strong> <strong>United</strong> <strong>Kingdom</strong> <strong>and</strong> <strong>Human</strong> <strong>Rights</strong> Thinking<br />

course—<strong>and</strong> who in this Europhillic moment 1 can forget<br />

it—human rights discourse arose in a Western European<br />

context. <strong>Human</strong> rights thinking is the house that<br />

Ioannis, Iacomo, John, Johann, Johannes <strong>and</strong> Jack built,<br />

with the marketing being done by Jacques with his<br />

Estates-General agent's board, declaring rights. 2<br />

My own discourse begins by explaining how thinking<br />

<strong>and</strong> the growth <strong>of</strong> legal institutions in Western Europe<br />

<strong>and</strong> in the <strong>United</strong> <strong>Kingdom</strong> <strong>and</strong> her colonies interacted<br />

to father the concept <strong>of</strong> <strong>and</strong> theories <strong>of</strong> human rights as<br />

well as current conceptions <strong>of</strong> their content. Yet,<br />

anomalously, in the place where human rights were first<br />

conceived, so also was their philosophical basis first<br />

destroyed. Despite this first philosophical demolition,<br />

the British <strong>and</strong> early American contributions to the<br />

theory <strong>and</strong> practice <strong>of</strong> human rights continued to<br />

provoke new syntheses. Ultimately, with significant<br />

participation by Anglophone statesmen, a universal<br />

international legal ethic <strong>of</strong> human rights was developed.<br />

Paradoxically, that international legal obligation, together<br />

with similar regional European obligations, all <strong>of</strong> which<br />

are accepted as binding by the <strong>United</strong> <strong>Kingdom</strong>, now<br />

reinforce conceptions originating here, reminding the<br />

originators <strong>of</strong> their own traditions.<br />

In tackling the vast subject <strong>of</strong> human rights, which<br />

touches on all relationships between men <strong>and</strong> the<br />

societies <strong>of</strong> which they are part, I have tried to apply<br />

approaches not only <strong>of</strong> lawyers, but also those <strong>of</strong><br />

historians <strong>of</strong> ideas <strong>and</strong> <strong>of</strong> political institutions, <strong>of</strong> moral<br />

<strong>and</strong> <strong>of</strong> political philosophers, <strong>of</strong> economists, <strong>of</strong> social<br />

administrators, <strong>of</strong> educationalists <strong>and</strong> <strong>of</strong> other social<br />

scientists. Thus the reader may at times feel a little<br />

burdened with theory <strong>and</strong> history. Nonetheless, all these<br />

perspectives <strong>and</strong> the historical background are necessary<br />

if the many complex issues are to be understood <strong>and</strong><br />

evaluated. Accordingly, after a theoretical <strong>and</strong> historical

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