The United Kingdom and Human Rights - College of Social ...
The United Kingdom and Human Rights - College of Social ...
The United Kingdom and Human Rights - College of Social ...
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2 <strong>The</strong> <strong>United</strong> <strong>Kingdom</strong> <strong>and</strong> <strong>Human</strong> <strong>Rights</strong> Thinking<br />
course—<strong>and</strong> who in this Europhillic moment 1 can forget<br />
it—human rights discourse arose in a Western European<br />
context. <strong>Human</strong> rights thinking is the house that<br />
Ioannis, Iacomo, John, Johann, Johannes <strong>and</strong> Jack built,<br />
with the marketing being done by Jacques with his<br />
Estates-General agent's board, declaring rights. 2<br />
My own discourse begins by explaining how thinking<br />
<strong>and</strong> the growth <strong>of</strong> legal institutions in Western Europe<br />
<strong>and</strong> in the <strong>United</strong> <strong>Kingdom</strong> <strong>and</strong> her colonies interacted<br />
to father the concept <strong>of</strong> <strong>and</strong> theories <strong>of</strong> human rights as<br />
well as current conceptions <strong>of</strong> their content. Yet,<br />
anomalously, in the place where human rights were first<br />
conceived, so also was their philosophical basis first<br />
destroyed. Despite this first philosophical demolition,<br />
the British <strong>and</strong> early American contributions to the<br />
theory <strong>and</strong> practice <strong>of</strong> human rights continued to<br />
provoke new syntheses. Ultimately, with significant<br />
participation by Anglophone statesmen, a universal<br />
international legal ethic <strong>of</strong> human rights was developed.<br />
Paradoxically, that international legal obligation, together<br />
with similar regional European obligations, all <strong>of</strong> which<br />
are accepted as binding by the <strong>United</strong> <strong>Kingdom</strong>, now<br />
reinforce conceptions originating here, reminding the<br />
originators <strong>of</strong> their own traditions.<br />
In tackling the vast subject <strong>of</strong> human rights, which<br />
touches on all relationships between men <strong>and</strong> the<br />
societies <strong>of</strong> which they are part, I have tried to apply<br />
approaches not only <strong>of</strong> lawyers, but also those <strong>of</strong><br />
historians <strong>of</strong> ideas <strong>and</strong> <strong>of</strong> political institutions, <strong>of</strong> moral<br />
<strong>and</strong> <strong>of</strong> political philosophers, <strong>of</strong> economists, <strong>of</strong> social<br />
administrators, <strong>of</strong> educationalists <strong>and</strong> <strong>of</strong> other social<br />
scientists. Thus the reader may at times feel a little<br />
burdened with theory <strong>and</strong> history. Nonetheless, all these<br />
perspectives <strong>and</strong> the historical background are necessary<br />
if the many complex issues are to be understood <strong>and</strong><br />
evaluated. Accordingly, after a theoretical <strong>and</strong> historical