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The United Kingdom and Human Rights - College of Social ...

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<strong>The</strong> Enterprise <strong>of</strong> <strong>The</strong>orising 31<br />

their values <strong>and</strong> cultural practices <strong>and</strong> attempt to resolve<br />

differences. Some conflicts <strong>of</strong> value now seem irreconcilable,<br />

for example, the unalterability <strong>and</strong> unquestionability<br />

<strong>of</strong> religious beliefs in systems condemning heresy<br />

<strong>and</strong> apostasy, the place <strong>of</strong> women in various societies<br />

<strong>and</strong> states <strong>and</strong> the necessity for preserving female<br />

chastity by infibulation in certain traditional societies.<br />

Yet, in the long run, philosophical <strong>and</strong> historiographical<br />

discourse may assist by encouraging scholars from those<br />

traditions to re-examine them, just as the views <strong>of</strong> the<br />

Church Fathers were questioned <strong>and</strong> reinterpreted. For<br />

example, if the views <strong>of</strong> the Doctors <strong>of</strong> Law in the three<br />

centuries succeeding the Hegira were treated by modern<br />

Muslim scholars as being only historical exegesis (a few<br />

already do this), the human rights <strong>of</strong> women in Africa<br />

<strong>and</strong> Asia would be much enhanced in practice.<br />

<strong>The</strong> nature <strong>and</strong> extent <strong>of</strong> values, the relationships<br />

between the society as a whole <strong>and</strong> individuals, also<br />

interacting with each other, <strong>and</strong> consequential moral<br />

claims <strong>and</strong> legal rights have varied greatly in different<br />

places <strong>and</strong> at different times. <strong>The</strong>ir analysis <strong>and</strong> the<br />

construction <strong>of</strong> moral theories has in recent years<br />

become a major activity amongst the chattering classes at<br />

Oxford <strong>and</strong> across the water in former British colonies.<br />

Philosophers, legal, moral <strong>and</strong> otherwise, have sought to<br />

rationalise either a rights-based ideology or one in which<br />

human rights are a major component. Utilitarians, the<br />

successors <strong>of</strong> Bentham, who famously described natural<br />

rights as simple nonsense, have engaged in this task too,<br />

but, despite sophisticated reformulations <strong>of</strong> principle,<br />

their criterion <strong>of</strong> utility must, in the last resort, override<br />

rights should there be a conflict. Modern followers <strong>of</strong><br />

Kant (1724-1804) have also attempted to construct moral<br />

theories, implicitly relying on Kant's presuppositions<br />

that man has freedom <strong>and</strong> capacity to reason; that the<br />

nature <strong>of</strong> human reasoning is such that there are

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