THE YES MEN AND ACTIVISM IN THE INFORMATION ... - Index of
THE YES MEN AND ACTIVISM IN THE INFORMATION ... - Index of
THE YES MEN AND ACTIVISM IN THE INFORMATION ... - Index of
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Men’s parody web sites), Gran Fury mimicked the appearance <strong>of</strong> an established commercial<br />
entity in order to confuse the viewer into consideration <strong>of</strong> information he or she might have<br />
otherwise overlooked. In their case, the Kissing Doesn’t Kill poster was a parody <strong>of</strong> the United<br />
Colors <strong>of</strong> Benetton advertisements, which hawked the company as a promoter <strong>of</strong> racial and<br />
ethnic equality. Gran Fury’s version promoted gender and sexual equality alongside facts about<br />
the then little known AIDS virus. RTMark’s strategies against corporate strongholds, like the<br />
Barbie Liberation Organization, are attempts to create awareness and open dialogue between<br />
parties otherwise blind to the system at work around them. Likewise, the Gran Fury poster<br />
caused an uproar within the communities <strong>of</strong> New York who would have preferred to ignore the<br />
AIDS epidemic. The Yes Men, on the other hand, instead <strong>of</strong> taking direct opposition, attempt to<br />
affirm the tenets <strong>of</strong> entities like Dow Chemical or the WTO to the point <strong>of</strong> absurdity. So far, as<br />
in the case <strong>of</strong> the WTO impersonations, they have not had the desired effect <strong>of</strong> fostering dialogue<br />
among their targets’ proponents, because as stated above, “the image always seems to look<br />
normal to them [the Yes Men’s pro-WTO audience].” 90 Instead, the Yes Men’s victims (aside<br />
from the college students at Plattsburg) all agreed with what Bonanno and Bichlbaum concocted,<br />
even when they proposed to disband the Organization. Such fostered dialogue was vital to the<br />
works <strong>of</strong> Gran Fury, as became evident with the “Scandalo alla Biennale,” the scandalous events<br />
surrounding Gran Fury’s inclusion in the 1990 Venice Biennale. The group created a site-specific<br />
piece for the Biennale, entitled The Pope and The Penis, which featured two billboards, one with<br />
criticism <strong>of</strong> the Pope’s (and the Church’s) position on the AIDS virus juxtaposed with a version<br />
90 Bonanno, “Identity Correction.”<br />
44