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THE YES MEN AND ACTIVISM IN THE INFORMATION ... - Index of

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the children who see the ads every day, to create a dialogue not only between himself, as artist,<br />

and the billboard, but also between marketing campaigns and their targets. De Gerada wishes to<br />

thwart the one-way distributive mode <strong>of</strong> advertising. He wants to instigate community<br />

discussion about what corporations are selling: do the people want to buy it? De Gerada feels<br />

there are options to be considered that most people never knew they had. His works are ways <strong>of</strong><br />

opening peoples’ eyes to something they might not have realized before, namely that they have a<br />

choice. 95<br />

Culture jamming is defined by Naomi Klein, author <strong>of</strong> No Logo (a book considered by<br />

many to be the manifesto <strong>of</strong> the anti-globalization movement), as “the practice <strong>of</strong> parodying<br />

advertisements and hijacking billboards in order to drastically alter their images.” 96 Klein’s<br />

definition, while limited, addresses the goal <strong>of</strong> culture jamming, which rejects the idea that<br />

marketing and all propaganda “must be passively accepted as a one-way information flow.” 97 In<br />

order to create the needed dialogue about what advertising actually means to communities, De<br />

Gerada alters the billboards in his neighborhood in New York. Klein’s definition, however, does<br />

not emphasize the use <strong>of</strong> satire, a very important part <strong>of</strong> culture jamming and its acceptance by<br />

its target audiences. Tim Jordan and Paul A. Taylor propose instead that “culture jamming<br />

engages directly with media noise and combines . . . direct action and satire” to frustrate the codes<br />

95 Naomi Klein, No Logo (London: Flamingo, 2001), 279-80.<br />

96 Ibid, 280.<br />

97 Ibid, 281.<br />

47

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