THE YES MEN AND ACTIVISM IN THE INFORMATION ... - Index of
THE YES MEN AND ACTIVISM IN THE INFORMATION ... - Index of
THE YES MEN AND ACTIVISM IN THE INFORMATION ... - Index of
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into submission by a barrage <strong>of</strong> media overload. Due to this, the actions <strong>of</strong> the Yes Men, though<br />
widely reported, end up ultimately futile. Hardt and Negri address the problem <strong>of</strong> effective<br />
communication within the spectacle, saying that the “massness” <strong>of</strong> the spectacle “makes political<br />
action difficult – communications networks turn individuals into audiences . . . Instead <strong>of</strong><br />
individuals linked to one another, each is linked to the spectacle via the screen.” 139<br />
According to the Cult <strong>of</strong> the Dead Cow, saying something louder than your opponent<br />
doesn’t work. “Hacktivism is about using more eloquent arguements – whether code or words –<br />
to construct a more perfect system.” 140 The Yes Men share this utopian view <strong>of</strong> creating a “more<br />
perfect system,” but their methods seem to be closer to shouting than eloquence, thus they find<br />
themselves unable to maintain their visibility in the media. Or perhaps, as seems to be the case<br />
with Dow Chemical, the Yes Men may now be biding their time, waiting for the most opportune<br />
and fruitful time to strike.<br />
Instead <strong>of</strong> using the master’s tools to bring down the master’s house, the master’s tools<br />
have overpowered their user. The Yes Men have copied and parodied their targets’ actions and<br />
appearances to the extent that now they are in danger <strong>of</strong> becoming co-opted in the media frenzy<br />
<strong>of</strong> their own production. Though they may be creating a disturbance, the Yes Men obey the rules<br />
<strong>of</strong> the corporate game and do so wearing (secondhand) Brooks Brothers suits. In essence, they<br />
are still operating under the aegis <strong>of</strong> corporate ideology, reinforcing such dogmas by working<br />
within the system. Nino Rodriguez asks, “is it possible for art to effectively critique something<br />
139 Hardt and Negri, 271.<br />
140 Jordan and Taylor, 98.<br />
63