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THE YES MEN AND ACTIVISM IN THE INFORMATION ... - Index of

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Their feature film, The Yes Men, is reaching audiences who are not previously invested in<br />

the actions <strong>of</strong> the WTO, and who therefore might exit the theater thinking about globalism for the<br />

first time. Yet the fact that they have a feature film is another example <strong>of</strong> the group being co-<br />

opted by the system it attacks. The Yes Men’s December 2004 appearance on the BBC as Dow<br />

made international headlines and spawned scores <strong>of</strong> news articles, making the prank a bona fide<br />

success in terms <strong>of</strong> exposure. After all, their goal is to “destabilize the system in such a way that<br />

people might get a little entertainment and at the same time have those projects ask a few<br />

questions <strong>of</strong> them.” 143 Yet, even though they caused Dow’s stock to drop temporarily, no change<br />

has been made concerning Dow’s stance on Bhopal, and the Bhopali victims were fed with a false<br />

hope, albeit just for two hours as opposed to the twenty years endured since the tragedy.<br />

Though they attempt to attack and subvert the complacency <strong>of</strong> late capitalist culture, the<br />

Yes Men are ultimately absorbed by the society they fight against, because they are artists who<br />

have chosen to work within the corporate realm, rather than academia or the art world. And,<br />

because <strong>of</strong> the nature <strong>of</strong> simulation, the Yes Men <strong>of</strong>ten copy their targets too closely for their<br />

audiences to discern a difference, making their message unattainable. The drawbacks <strong>of</strong> such<br />

simulation have impacted those within the art world as well, as Coco Fusco discovered. She<br />

lamented that her Amer-Indians were taken for the real thing when she and Gomz-Peña were<br />

placed on display in museums around the country. 144 She met with the same problems as the<br />

Yes Men: her work was either taken for the real thing, not as a parody, or those who got the joke<br />

143 Myerson, “The Art <strong>of</strong> Confusion.”<br />

144 Fusco, 37-38.<br />

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