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Hydro-‐political Baseline of the Upper Jordan River - Ibrahim Abd El Al

Hydro-‐political Baseline of the Upper Jordan River - Ibrahim Abd El Al

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hollowed rocks and weird caverns, but <strong>the</strong> gravel is prettier here than any in my<br />

own land; pebbles <strong>of</strong> yellow and bright blue banked in by fruitful loam <strong>of</strong> a deep<br />

rich red, and all so silent and unaffected. So it winds until steeper rocks gird <strong>the</strong><br />

water, narrowing where wild beasts’ paws have marked <strong>the</strong> sand” (MacGregor<br />

2002 [1870]: 171).<br />

Figure 2.3 Source <strong>of</strong> <strong>the</strong> Hasbani, from a woodcut image circa. 1870 by John MacGregor. The falls<br />

depicted here may be <strong>the</strong> site <strong>of</strong> <strong>the</strong> current Hasbaya pumping station (see also Photo A.1 and A.2 in<br />

Annex A, and cover photo) (MacGregor 2002 [1870]: 175).<br />

The source <strong>of</strong> <strong>the</strong> Holy <strong>Jordan</strong> <strong>River</strong> is important to believers <strong>of</strong> all three mono<strong>the</strong>istic faiths.<br />

Millions <strong>of</strong> Christian pilgrims visit <strong>the</strong> place near <strong>the</strong> Lake <strong>of</strong> Tiberias, where it is suggested<br />

Jesus was baptised (though <strong>the</strong> uncontested site is actually much fur<strong>the</strong>r downstream, near<br />

Jericho), and <strong>the</strong> site <strong>of</strong> commercialisation <strong>of</strong> ‘Holy Waters’ which began at <strong>the</strong> turn <strong>of</strong> <strong>the</strong><br />

20 th century (IRJWC 1907: 41) continues today. Metullah on <strong>the</strong> hills <strong>of</strong> <strong>the</strong> shore <strong>of</strong> <strong>the</strong><br />

Hasbani is considered <strong>the</strong> limits <strong>of</strong> <strong>the</strong> Holy Land by Israelite scholars 3 (FNA 1921d), while<br />

<strong>the</strong> Banias is said to have been visited by Abraham, for <strong>the</strong> Covenant <strong>of</strong> <strong>the</strong> Pieces. 4<br />

3 Mixing <strong>the</strong> town <strong>of</strong> Hasbaya (spelled ‘Chaspeya’) with <strong>the</strong> Hasbani <strong>River</strong>, MacGregor (MacGregor 2002<br />

[1870] : footnote p.174) cites Rabbi Schwartz: “The Jewish inhabitants <strong>of</strong> <strong>the</strong> town <strong>of</strong> Chaspeya carry <strong>the</strong>ir<br />

dead across <strong>the</strong> stream to Abel al Krum, because <strong>the</strong>y have a tradition that <strong>the</strong> river Chaspeya formed <strong>the</strong><br />

boundary line <strong>of</strong> Palestine, and <strong>the</strong>y wish to inter <strong>the</strong> dead on <strong>the</strong> Holy Land. But this boundary lines was<br />

only so after <strong>the</strong> return from Babylon”<br />

4 MacGregor (2002 [1870]: footnote p. 198): “Stanley places [<strong>the</strong> holy site <strong>of</strong>] Baal Gat at Baalbeck [now in<br />

Lebanon]. Thomson seems to think that Rehob was at Banias (“The Land and <strong>the</strong> Book, vol. i. p.391).<br />

Schwartz tells us (p. 202) that “About three mill [sic] north <strong>of</strong> Banias, <strong>the</strong>re is a mount, on which <strong>the</strong>re is an<br />

22

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