Bharatiya Pragna - Dr. Th Chowdary

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H as the time come for the Government to set up a National Commission to investigate religious conversions in India? Certainly. Let the Nation know how many conversions have taken place from—and into—Hinduism, Islam, Christianity, Sikhism and other faiths since 1947. Let the commission throw light on the districts where, and how, significant changes in religious demography have taken place, and whether conversions have created resentment and social disharmony in their wake. An unbiased commission would reveal three irrefutable facts: (1) Christianity accounts for the largest number of converts; (2) Christian organisations conduct service activities—schools, hospitals, poverty-alleviation programmes, relief during calamities, etc.—with exemplary dedication and professionalism. However, some of them, though not all, make the conversion agenda a part of their seva agenda; (3) Foreign funds supporting these charitable activities have greatly aided conversions. Take, for example, the following information, pertaining to the Foreign Contribution (Regulation) Act (FCRA), available on the website of the Union Home Ministry. During 2005-06, Rs 7,877 crore was received by way of foreign donations to various NGOs, up from Rs 26 Conversions with foreign-funded charity Sudheendra Kulkarni While giving the statistical data on the conversion activities in India, the writer calls for rejection of unethical conversions. 5,105 crore in 2003-04. Tamil Nadu (Rs 1,610 crore) and Andhra Pradesh (Rs 1,011 crore) were among the highest recipients. The highest foreign donors were Gospel Fellowship Trust USA (Rs 229 crore), Gospel for Asia (Rs 137 crore), Foundation Vincent E Ferrer, Spain (Rs 104.23 crores) and Christian Aid, UK (Rs 80.16 crores). The largest recipients were World Vision (Rs 256 crore), Caritas India (Rs 193 crore), Rural Development Trust Andhra Pradesh (Rs 127 crore), Churches Auxiliary for Social Action (Rs. 95.88 crores) and Gospel For Asia (Rs. 58.29 crore). The funds received by some of these organisations have trebled or quadrupled in just three years since the formation of the UPA Government. If the official Christian population in India is barely 3 per cent, why do Christian NGOs receive the largest share of foreign funds? From Christian organisations that are known to support evangelism in many Asian countries? In my travels in Karnataka, my home state, I have seen significant conversions to Christianity having taken place in recent years wherever World Vision and other foreign-funded NGOs started their charitable activities. Kannada newspapers in the past few weeks have carried graphic accounts of how proselytisation is packaged with charity, especially targeting vulnerable November & December 2008 Bharatiya Pragna
sections of society. There is resentment in Assam against World Vision’s flood-relief operations in Majuli, a large island in the Brahmaputra and a sacred seat of the Vaishnava monastery of Sankara Deva, the great reformist saint. Tripura is one of the Indian states where, as the CPI(M) Chief Minister Manik Sarkar has himself acknowledged, the foreignfunded Baptist church supports subversive activities, including the conversion of tribals. The church-backed separatist outfit, National Liberation Front of Tripura (NLFT), gunned down 16 Hindus at a marketplace in West Tripura district on January 13, 2002, on the eve of Makar Sankranti, an incident that went largely uncommented by the national media. The Internet has many reports about Buddhist resentment against World Vision and other evangelical bodies operating in Mongolia, Bhutan, Sri Lanka, Thailand, Myanmar and even Tibet, “using unethical methods, under the guise of being charitable organisations, to buy converts in Asia”. The Australian, a leading newspaper of Australia, reported on December 24, 2005: “Tensions between Muslims and Western aid workers have begun to erupt in Aceh as the tsunami-devastated Indonesian province (where 170,000 people died) slowly recovers. Islamic activists have claimed that aid workers are secretly attempting to convert Muslims to Christianity, pointing particularly to World Vision, the International Catholic Mission and Church World Service.” 27 “Freedom of religion enjoins upon all of us the equally non-negotiable responsibility to respect faiths other than our own, and never to denigrate, vilify or misrepresent them for the purpose of affirming superiority of our faith.” Lt Col A.S. Amarasekera, a Sri Lankan Buddhist activist, has expressed the following fear: “While everyone is focusing their minds on the LTTE problem, we Sinhalese Buddhists are pitted against another force as dangerous: the dangers that the Sinhalese Buddhist way of life will have to face due to conversions in the near future. What happened in South Korea, where the 80 per cent Buddhist population was reduced to 18 per cent in five decades, will be repeated here¿ It (is) proved beyond reasonable doubt that World Vision, an American-funded Christian evangelical organisation, was surreptitiously trying to convert Sinhalese Buddhists into Christianity.” The recent attacks on churches in Orissa and elsewhere have been justifiably condemned by all patriotic individuals. However, as I stated in my column last week, a distinction must be made between a violent campaign against our Christian brethren and a nonviolent, democratic campaign against organised conversions using foreign funds. I happened to participate in a remarkable inter-religion conference on conversions organised by the Vatican in collaboration with the World Council of Churches, Geneva, a Protestant body, in Lariano (Italy) in May 2006. Let me mention here some of the recommendations in a report unanimously adopted by the conference. “While everyone has a right to invite others to an understanding of their faith, it should not be exercised by violating other’s rights and religious sensibilities. At the same time, all should November & December 2008 Bharatiya Pragna
Page 3 and 4: BHARATIYA PRAGNA Board of Advisors
Page 5 and 6: 3 Chandrayaan-1 Editorial I ndia’
Page 7 and 8: 5 Even the worm turns! Editorial J
Page 9 and 10: lectual life of a nation -that of s
Page 11 and 12: ow. Although a man should do him in
Page 13 and 14: truth to maintain a spirit of absol
Page 15 and 16: What Swami Vivekananda is in the re
Page 17 and 18: 15 the happenings of Nature! Is Nat
Page 19 and 20: 17 150th Birth Year to check their
Page 21 and 22: During 1897-1900, Bose turned his i
Page 23 and 24: JC Bose, demonstrated before the sc
Page 25 and 26: Even as the Hindu Muslim riots are
Page 27: gate his religion but there is no r
Page 31 and 32: O ver-familiarity with a problem so
Page 33 and 34: of sustenance and the target. The e
Page 35 and 36: which had disastrous consequences f
Page 37 and 38: 35 senior police officers both at t
Page 39 and 40: T he long-declared dissatisfaction
Page 41 and 42: W hatever happened to the ‘silent
Page 43 and 44: Paul II unveiled the document ‘Ec
Page 45 and 46: it as ‘Rajarajeswaram’ after hi
Page 47 and 48: R ecently, some columnists have adv
Page 49 and 50: I raise this question also because
Page 51 and 52: Before his death, Baji Rao made a w
Page 53 and 54: 51 The Nexus of Isms: The Nexus of
Page 55 and 56: with common enemy which they view a
Page 57 and 58: I t would not be difficult to come
Page 59 and 60: fulfillment of their wishes. Nobody
Page 61 and 62: L et us assume that a ray of light
Page 63 and 64: 61 this, the space has another set
Page 65 and 66: ounded into a gross body and furthe
Page 67 and 68: If the quanta of the light energy b
Page 69 and 70: 67 The pattern of the rainfall dist
Page 71 and 72: Lokopakara (For the Benefit of Peop
Page 73 and 74: Vishvavallabha was compiled by a sc
Page 75 and 76: India’s babus and politicos say t
Page 77 and 78: Book-Review Indus or Sindhu-Sarasva

Bharatiya Pragna - Dr. Th Chowdary

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