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Bharatiya Pragna - Dr. Th Chowdary

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lectual life of a nation –that of spontaneous outflow<br />

–that giving out of its life by which the world<br />

is enriched. When the nation has lost this power,<br />

when it merely receives but cannot give out, then<br />

its healthy life is over and it sinks to a degenerate<br />

existence which is purely parasitic.<br />

<strong>Th</strong>e Function of a National University<br />

How can our nation give out of the fulness<br />

of the life that is in it and how can a new Indian<br />

University help in the realisation of this subject?<br />

It is clear that its power of directing and inspiring<br />

will depend on its world-status.<br />

Can this be secured by the mere repetition<br />

in India of old and outgrown methods of the<br />

Western Universities, which in transit have lost<br />

their native vitality? Our educational methods<br />

must be modernised but these must not necessarily<br />

be the old stereotyped methods which<br />

cannot be plastic enough to adapt themselves<br />

to the new living conditions, but becoming<br />

crystallised often hinder the progress of knowledge<br />

; for they can merely give the stamp of<br />

their approval to feats of memorizing faculty and<br />

to tests of imported knowledge which have become<br />

out of date. <strong>Th</strong>ey could not on account of<br />

this crystallized constitution, officially recognize<br />

any new advance of knowledge, however important<br />

it may be, that may owe its birth to India.<br />

For the renewal of her life, India must win<br />

the respect and recognition of the world. Could<br />

such respect for her be secured even if we succeeded<br />

in establishing here branch institutions of<br />

Heidelberg, Oxford or Columbia? To be organic<br />

and vital a National University must stand for<br />

self-expression and for winning for India a place<br />

she has lost.<br />

Securing of World-Status<br />

<strong>Th</strong>e world-status for a National Centre<br />

7<br />

150th Birth Year<br />

of Learning can be se- Tribute<br />

cured by no artificial means; nor can any charter<br />

assure it. <strong>Th</strong>is status can only be won by the<br />

intrinsic value of the great contributions to be<br />

made by its own Indian scholars for the advancement<br />

of world’s knowledge.<br />

Knowledge is never the exclusion possession<br />

of any particular race nor does it recognize<br />

geographical limitations. <strong>Th</strong>e whole world<br />

is interdependent and a constant stream of<br />

thought had been carried out throughout the ages,<br />

enriching the common heritage, of mankind. Although<br />

science was neither of the East nor of the<br />

West, but international in its university, certain<br />

aspects of it gained richness by reason of their<br />

place of origin. Has India then any great contributions<br />

to offer for the advance of human knowledge?<br />

We have also to realize in this connection:<br />

What has been her strength in the past and what<br />

is the weakness that has been paralyzing her<br />

activities?<br />

Conditions for Discovery of Truth<br />

For the accomplishment of any great scientific<br />

work there must be two different elements<br />

and these must be evenly balanced; any excess<br />

of the one at the expense of the other would be<br />

highly detrimental to the discovery of truth. <strong>Th</strong>ese<br />

elements are; first a great imaginative faculty and<br />

second a due regulation of that faculty in pursuance<br />

of rigid demonstration. An aimless experimentation<br />

can lead to no result, while an unrestrained<br />

imagination will lead to the wildest<br />

speculation, which is subversive to intellectual<br />

sanity. A true inquirer has, therefore, to guard<br />

against being self-deceived; he has at every step<br />

to compare his own thought with the external<br />

fact; he has remorselessly to abandon all in which<br />

these are not agreed. <strong>Th</strong>us what he slowly gath-<br />

November & December 2008 <strong>Bharatiya</strong> <strong>Pragna</strong>

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