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Bharatiya Pragna - Dr. Th Chowdary

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68<br />

the main focus of Kashyapa was the Krishna- ishment and fertilizers; diseases of plants and<br />

Godavari deltas and the adjacent northern re- plant protection; laying out of gardens and orgionschards;<br />

creation of agricultural/horticultural won-<br />

Vrikshayurveda (<strong>Th</strong>e Science of Plant Life) ders; use of plant species as indicators of crop<br />

by Surapala (c. 1000 AD)<br />

and animal production; and description of sa-<br />

Vrikshayurveda of Surapala (c. 1000 cred plants.<br />

AD), an ancient Sanskrit text on the science of <strong>Th</strong>e place of horticulture in ecology both<br />

plant life was a mere name until few years ago. at the home garden scale and at the field scale<br />

<strong>Th</strong>e names of both the text and the author were was well understood, as is evident from refer-<br />

preserved by tradition. <strong>Th</strong>e actual text, however, ences such as in verse 9: “A person is honored<br />

was unavailable. <strong>Th</strong>e AAHF procured a manu- in Heaven for as many thousand years as the<br />

script of Vrikshayurveda of Surapala from the days he resides in a house where tulasi is<br />

Bodleian Library, Oxford, UK.<br />

grown”; or in verse 10: “And if one properly<br />

<strong>Th</strong>e text is an independent, full-fledged grows bilva (bel), which pleases Lord Siva, in<br />

work on the subject of Vrikshayurveda. <strong>Th</strong>e fol- his family (courtyard), the goddess of riches relowing<br />

observations proved beyond doubt that sides permanently (in his house) and this (riches)<br />

such a branch of learning existed in ancient In- is passed on to his sons and grandsons.” Apdia.<br />

<strong>Th</strong>ere are frequent references to this sciparently the place of trees in environmental mainence<br />

in ancient Indian literature such as tenance and food chain was well understood.<br />

Atharvaveda, Brhatsamhita of Varahamihira, and <strong>Th</strong>e saints and philosophers of the time extolled<br />

Sarngadharapaddhati of Sarangadhara. the people to ‘grow more trees’— a slogan that<br />

<strong>Th</strong>e tridhatu theory of Ayurveda is applied<br />

to trees, bushes and other perennials.<br />

we seem to have rediscovered during the past<br />

few decades.<br />

Vrikshayurveda, which means “<strong>Th</strong>e Science of From the types of soils, plant species,<br />

Plant Life”, mainly deals with various species of kinds of plant protection materials, I believe that<br />

trees and their healthy growth and productivity.<br />

<strong>Th</strong>e text mentions about 170 species of plants,<br />

including herbs, shrubs, and trees. <strong>Th</strong>ere are 325<br />

systematically arranged verses, beginning with a<br />

salutation to Lord Ganesha, followed by glorification<br />

of trees, and composition on tree planting<br />

and production. Various chapters deal with the<br />

raising of orchards, agri-horticulture, and tree<br />

planting near houses. Special references are made<br />

on procuring, preserving, and treatment of seeds<br />

and planting materials; preparation of pits for<br />

planting; selection of land (soil); methods of irrigation<br />

and ways to locate groundwater; nour-<br />

Surapala was referring to the Bihar-Orissa region.<br />

November & December 2008 <strong>Bharatiya</strong> <strong>Pragna</strong>

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