Bharatiya Pragna - Dr. Th Chowdary
Bharatiya Pragna - Dr. Th Chowdary
Bharatiya Pragna - Dr. Th Chowdary
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51<br />
<strong>Th</strong>e Nexus of Isms:<br />
<strong>Th</strong>e Nexus of Christism, Islamism, and Maoism in India<br />
<strong>Dr</strong>. Babu Suseelan<br />
Christism, Islamism and Maoism compete and oppose one another in many parts<br />
of the world. But, in India they have made unholy alliance against Hindus.<br />
P roselytizing Christism, Marxism, and ties, or parties needing special representation in<br />
Jihadi Islamism are totalitarian and rigid empire a democracy to win the vote banks for the UPA<br />
building political systems for invasion, expansion- (Indian National Congress) and inadvertently or<br />
ism, plunder, oppression, exploitation, and de- many a times knowingly accord them special stastruction<br />
of “non-believers” and their traditional tus and opportunities for expansion.<br />
cultures and dogmas. <strong>Th</strong>ese “closed” systems Hindus and the so-called “secularists”<br />
compete and oppose one another in many parts forget the Christists’, Islamists’, and Commu-<br />
of the world. However, in India they seemed to nists’ past history, their track record of decep-<br />
have become strange bedfellows and have made tion and violence, their current designs, and fu-<br />
an unholy alliance against Hindu systems of phiture plans for wiping out Hindu and eventually<br />
losophy and pluralistic spiritual traditions. the entire secularist pluralistic majority. <strong>Th</strong>e word<br />
<strong>Th</strong>eir use of a veneer of noble values, “Hindu” is abhorred and vilified in their own<br />
political philosophy, falsely presented secular- country and Hindus are hated by their own<br />
ism and beliefs about equality in human exist- brothers who pride themselves as “secularists”<br />
ence, and dualistic perspectives conceal their te- and not “Hindus” though going to the same Hindu<br />
nacious and inflexible dogmas that are often temples and offering same prayers as the other<br />
taken for granted as benign and even pious when Hindus, but feeling ashamed to say they are Hin-<br />
it comes to religions. <strong>Th</strong>ere is a widespread blind dus in their own country. Such schizophrenic<br />
spot for their historical track record of unjust existence of the Hindus is now ubiquitous.<br />
and oppressive as well as violent tactics full of <strong>Th</strong>e “secular” media have created a ter-<br />
genocides and widespread deceits and destrucrible inferiority complex among the Hindus by<br />
tion of their host societies and their cultures, reli- focusing microscopically on and magnifying the<br />
gions, and even their languages over the centuries. shortcomings and evils of Hindu society as if<br />
We Indians generally are unaware of other societies do not have their own defects<br />
their hidden agendas and ulterior motives. Our and social evils although they are in fact of gi-<br />
Indian politicians lump them as benign “religions” gantic proportions, and historically, viciously and<br />
to be given all concessions in a secular country virulently destructive towards other groups of<br />
or respect them as political systems, communi- peace loving people.<br />
November & December 2008 <strong>Bharatiya</strong> <strong>Pragna</strong>