Bharatiya Pragna - Dr. Th Chowdary
Bharatiya Pragna - Dr. Th Chowdary
Bharatiya Pragna - Dr. Th Chowdary
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<strong>Th</strong>e two separate ‘Gopurams’ (Towers) at the<br />
entrance of the vast inner courtyard are carved<br />
with illustrations of Shivite stories such as<br />
‘Shiva-Parvathi marriage’, ‘Shiva saving<br />
Markandeya’ and ‘Arjuna getting Pasupatha<br />
weapon from Shiva’ etc, apart from two Dvarapalas.<br />
<strong>Th</strong>e central shrine has a colossal Linga named<br />
after Rajaraja as ‘Rajarajesvaramudayar’ and<br />
the huge monolithic ‘Nandhi’ (Rishaba) was<br />
installed by Sevappa Nayak.<br />
<strong>Th</strong>e paintings on the walls and their colours are<br />
soft & subdued with firm lines and bright &<br />
true to life expressions, serving as the priceless<br />
document of Chola art, which has been<br />
interestingly a continuation of Pallava art, as<br />
evidenced by the commonalities in the paintings<br />
of Kancheepuram and <strong>Th</strong>anjavur temples.<br />
Rajaraja Chola has documented his achievements<br />
in the name of ‘Mei Keerthi’ meaning<br />
‘True Accomplishment’.<br />
Rajaraja Chola was so magnanimous that he<br />
honoured the chief architect of the temple with<br />
the title ‘Rajaraja Perum <strong>Th</strong>achchan’.<br />
<strong>Th</strong>e plinth, walls, roofs and every part of the<br />
temple has been carved with inscriptions, sculptures<br />
& paintings, which serve as great documentation<br />
and account of the glorious Chola<br />
period.<br />
During the Islamic invasion of India, in<br />
the later stage, Malik Kafur had desecrated this<br />
temple when he invaded South India. He destroyed<br />
two tiers of the ‘Gopuram’, took some amount of<br />
Gold found on the ‘Vimana’ and vandalised many<br />
parts inside the temple. <strong>Th</strong>e French and the British<br />
have also used the massive ramparts of the<br />
44<br />
temple as barracks of their armies. Later on the<br />
temple came under the control of the ‘Marathas’,<br />
as per the turn of history. Now, the temple, which<br />
comes under the administration of Hindu Religious<br />
& Charitable Endowments Board of Tamilnadu<br />
government, is protected and maintained by the<br />
Archaeological Survey of India.<br />
Archaeological Survey of India<br />
<strong>Th</strong>e Archaeological Survey of India<br />
(ASI), which falls under the Ministry of Culture,<br />
is responsible for the archaeological researches,<br />
protection and Maintenance of ancient monuments<br />
and archaeological sites and remains of<br />
national importance. Besides it regulates all archaeological<br />
activities in the country as per the<br />
provisions of the Ancient Monuments and Archaeological<br />
Sites and Remains Act, 1958. It also<br />
regulates Antiquities and Art Treasure Act, 1972.<br />
To achieve its objective, the ASI works in 24<br />
Circles throughout the country. <strong>Th</strong>e organisation<br />
has a large work force of trained archaeologists,<br />
conservators, epigraphist, architects and scientists<br />
for conducting archaeological research projects<br />
through its Circles, Museums, Excavation<br />
Branches, Prehistory Branch, Epigraphy<br />
Branches, Science Branch, Horticulture Branch,<br />
Building Survey Project, Temple Survey Projects<br />
and Underwater Archaeology Wing.<br />
It is almost one year since the ASI has<br />
started working in <strong>Th</strong>anjavur Big Temple in the<br />
name of ‘Renovation & Restoration’, which has<br />
become an issue of utmost concern for historians,<br />
research scholars, religious scholars and the<br />
local people. <strong>Th</strong>ey feel that the great historical<br />
temple is at peril and that the timeless inscriptions,<br />
sculptures and paintings are under immi-<br />
nent threat. <br />
<br />
<br />
November & December 2008 <strong>Bharatiya</strong> <strong>Pragna</strong>