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Bharatiya Pragna - Dr. Th Chowdary

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<strong>Th</strong>e two separate ‘Gopurams’ (Towers) at the<br />

entrance of the vast inner courtyard are carved<br />

with illustrations of Shivite stories such as<br />

‘Shiva-Parvathi marriage’, ‘Shiva saving<br />

Markandeya’ and ‘Arjuna getting Pasupatha<br />

weapon from Shiva’ etc, apart from two Dvarapalas.<br />

<strong>Th</strong>e central shrine has a colossal Linga named<br />

after Rajaraja as ‘Rajarajesvaramudayar’ and<br />

the huge monolithic ‘Nandhi’ (Rishaba) was<br />

installed by Sevappa Nayak.<br />

<strong>Th</strong>e paintings on the walls and their colours are<br />

soft & subdued with firm lines and bright &<br />

true to life expressions, serving as the priceless<br />

document of Chola art, which has been<br />

interestingly a continuation of Pallava art, as<br />

evidenced by the commonalities in the paintings<br />

of Kancheepuram and <strong>Th</strong>anjavur temples.<br />

Rajaraja Chola has documented his achievements<br />

in the name of ‘Mei Keerthi’ meaning<br />

‘True Accomplishment’.<br />

Rajaraja Chola was so magnanimous that he<br />

honoured the chief architect of the temple with<br />

the title ‘Rajaraja Perum <strong>Th</strong>achchan’.<br />

<strong>Th</strong>e plinth, walls, roofs and every part of the<br />

temple has been carved with inscriptions, sculptures<br />

& paintings, which serve as great documentation<br />

and account of the glorious Chola<br />

period.<br />

During the Islamic invasion of India, in<br />

the later stage, Malik Kafur had desecrated this<br />

temple when he invaded South India. He destroyed<br />

two tiers of the ‘Gopuram’, took some amount of<br />

Gold found on the ‘Vimana’ and vandalised many<br />

parts inside the temple. <strong>Th</strong>e French and the British<br />

have also used the massive ramparts of the<br />

44<br />

temple as barracks of their armies. Later on the<br />

temple came under the control of the ‘Marathas’,<br />

as per the turn of history. Now, the temple, which<br />

comes under the administration of Hindu Religious<br />

& Charitable Endowments Board of Tamilnadu<br />

government, is protected and maintained by the<br />

Archaeological Survey of India.<br />

Archaeological Survey of India<br />

<strong>Th</strong>e Archaeological Survey of India<br />

(ASI), which falls under the Ministry of Culture,<br />

is responsible for the archaeological researches,<br />

protection and Maintenance of ancient monuments<br />

and archaeological sites and remains of<br />

national importance. Besides it regulates all archaeological<br />

activities in the country as per the<br />

provisions of the Ancient Monuments and Archaeological<br />

Sites and Remains Act, 1958. It also<br />

regulates Antiquities and Art Treasure Act, 1972.<br />

To achieve its objective, the ASI works in 24<br />

Circles throughout the country. <strong>Th</strong>e organisation<br />

has a large work force of trained archaeologists,<br />

conservators, epigraphist, architects and scientists<br />

for conducting archaeological research projects<br />

through its Circles, Museums, Excavation<br />

Branches, Prehistory Branch, Epigraphy<br />

Branches, Science Branch, Horticulture Branch,<br />

Building Survey Project, Temple Survey Projects<br />

and Underwater Archaeology Wing.<br />

It is almost one year since the ASI has<br />

started working in <strong>Th</strong>anjavur Big Temple in the<br />

name of ‘Renovation & Restoration’, which has<br />

become an issue of utmost concern for historians,<br />

research scholars, religious scholars and the<br />

local people. <strong>Th</strong>ey feel that the great historical<br />

temple is at peril and that the timeless inscriptions,<br />

sculptures and paintings are under immi-<br />

nent threat. <br />

<br />

<br />

November & December 2008 <strong>Bharatiya</strong> <strong>Pragna</strong>

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