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LAW OF DURESS IN ISLAMIC LAW AND COMMON LAW: A ...

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322 Islamic Studies, 30:3 (1991)<br />

tion that a person can only be duressed by death or serious bodily injury is<br />

a legal construct. But the idea of free will overcome, as discussed later, is<br />

itself a legal construct. Second, it assumes that the criminal law has no<br />

interest in promoting certain moral or social standards in society. It is incor-<br />

rect to assume that the legal system should recognise the fallibilities of people<br />

without regard to any moral or social standards. After all, any crime commit-<br />

ted is the product of some human weakness, and, yet, no one will be heard<br />

to argue that such frailities of the human character should absolve a criminal<br />

of wrongdoing. The reason the law creates exceptions such as duress, mis-<br />

take, or self-defense is for moral and policy reasons quite apart from the<br />

mem rea or state of mind that the defendant laboured under. Third, there<br />

is no possible moral or policy reason to absolve someone who, for example,<br />

kills a human being in order to avoid injury to his beloved dog. That is so<br />

even if the duressed's will was overcome by the threat to his beloved dog,<br />

it would not be proper to say that a person who wished to save his beloved<br />

library, for instance, is excused if he rapes, severs a limb, or kills a person.<br />

A subjective standard is, of course, fair to the individual in that it accommo-<br />

dates his particular temperament and personality. However, it is inherently<br />

unfair to society unless it is accompanied by the principle of proportionality.<br />

Aware of the difficulties inherent in the subjective approach, the<br />

Model Penal Code rejected it stating that,"[t]o make liability depend upon<br />

the fortitude of any given actor would be no less impractical or otherwise<br />

impolitic than to permit it to depend upon such other variables as intelligence<br />

or clarity of judgement, suggestibility or moral insight."94 The Model Penal<br />

Code adopts, what it calls a "partially objective" standard. The victim must<br />

establish that he has been coerced in circumstances under which a person<br />

of reasonable firmness in his situation would have been unable to resit."<br />

The size, strength, age or health but, not the temperament of the duressed,<br />

would be considered in deciding whether a reasonable person in the victim's<br />

circumstances would have acted similarly.% There is no specific type of<br />

threat required by the Model Penal Code. Except for threats to property or<br />

reputation, which the Commentary says, cannot as a matter of law exercise<br />

sufficient coercive power over a person of reasonable firmness, all other<br />

threats are recogni~ed.~~<br />

Nonetheless, the Model Penal Code, Section 2.09 is incomplete in<br />

the sense that it is standardless. For example, assume A threatens to kill B<br />

if B does not break the lkg of C, a competent football player, right before<br />

the superbowl. A fanatic sports fan jury might find that B acted unreasonably<br />

in breaking Cs leg. B is not excused by Section 2.09. However, the Model<br />

Penal Code remedies this situation by Section 3.02. Section 3.02 provides<br />

that a person is justified in committing any act if the harm sought to be<br />

avoided is greater than the harm of the act committed.% Hence, because

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