27.03.2013 Views

LAW OF DURESS IN ISLAMIC LAW AND COMMON LAW: A ...

LAW OF DURESS IN ISLAMIC LAW AND COMMON LAW: A ...

LAW OF DURESS IN ISLAMIC LAW AND COMMON LAW: A ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Islamic Studies, 30:3 (1991)<br />

stating that tbL imtrvction mi@t be proper in civil cmes. But the criau of perjury. Iike<br />

other felonies, reqe a threat to lik or limb. Some Watgn aebob have mpd for a<br />

rule ofpqmhdky. See. Mve & Sam, Handboo&, pp. 37Em. M. !hmaj&. "Dursu<br />

d Murder in the ClnnmonllraW CrimiaPl JAW." 30 1w. prd Canp L. Q. tXO,678 (1981).<br />

See,Ehvudr"."pppp.302md308.<br />

AtCammoalaw.~ofcvilMe~y~inthelawof"ntarity"a<br />

opposed to "duress". In neagity the force of mcrcion is natural face whik in duress the<br />

compelling fora isa human being. Modern Ameriaa c . have tended to blur the dirtinetion<br />

between durar d nearity. See United Stata v. Balky. 444 U.S. 394. 410 (1980). but<br />

ccrtaiu ampa haw praaved the dirtinction. United State v. Conteato-Padnm. 723 E 2d.<br />

691,695 (9h Q. 1981). Islamic law das not dbthpbh bmeen the two doetriaer. On<br />

the"chdaofWMe.=Hi~."~.saDefeaain~Csres."4Va<br />

L. Rev. 519 (1917) Lafaw. CriminolIm, (1986) at pp. 433 and 441-443. Abo ace, the ~~IUOUC<br />

cane of Qucen v. Dudley & Stephens (1884) 14 Q.B.D. 273 and its dkmkm in Smith &<br />

Hopn. Criminal Low, pp. 201-209.<br />

AlSaraLM. dSiyor d-Kabi? (Hyderabad: Da'int al-Ma'arif), Irt ed. rol. 4, p. 222.<br />

Abo scc Ibn m, d-MuMld, vol. 8, p. 330.<br />

There are exaptions as will be seen in the next section.<br />

Al-Dardi. d-Saghir, vol. 2. p. 548.<br />

Ai-K&ni. Badrk". p. 181, and see al-Sarakhsi. She@ d-Siyar, pp. 131136 for the argument<br />

that even though the victim makes the wrong choice by commiting murder, the victim should<br />

not be punished if he believed in good faith that pronouncing apostasy was i#*cusable<br />

under all circumstances. It seem that al-Sarakhsi is arguing that this is a common mistake<br />

peopk make and, therefore, as a matter of policy they should be excused.<br />

Al-Sarakhsi, d-Mabsai!, p. 141 and see p. 135.<br />

Ibn 'Abibin (Commentator). Rudd, p. 140 and al-Sarakhsi, d-Mobsti!. 137. See more examples<br />

in Abdur Rahim. Ptinciplcr. p. 233.<br />

I am greatly simplifying the &&rent categorizdtion efforts by Muslim juriats. But for the<br />

purpores of this essay there is no need to go into the details. See al-Sa&h& d-Mabsti!,<br />

pp. 39-42; al-KasiM, Bodcii' p. 176; and Ibn Nujap, d-Ashbtih, vol. 3, p. 2(n. Also see,<br />

Abdur Rahim, Principles, p. 234 and 356. The Mcj& codified these categorizations in<br />

Section 1007, which states:<br />

[Duress], which is canpelling, like as it is considered in tmudom by word as<br />

above said so also it is considered in tmmactions by deed. But [durese], which is<br />

[noncompellig], is considered only in verbal tmnsa&m, in transactions by deed<br />

it is not considered.<br />

Therefore, if someone says to another, "Destroy the property of such a one. if you<br />

don't I will kill you or cut off one of your limbs", and the person, against whom<br />

the anupubion is used, dsstroys it, the compulsion is taken into coarideration,<br />

liability &I be enforad agaiuat the person u& tbe compllaion &me.<br />

-But if the says, [sic] "Destroy the pmperty of such a one, if you do not, I will strike<br />

or imprison yw," if that peMn does not destroy it, rhc compulsion is not taken<br />

into consideration, it is nwesq for the person, who destroys the thing, alone to<br />

make compensation.<br />

See abo. Ibn Hum, d-Mu+& vol. 8, p. 330.<br />

See Ibn 'Abid~~, ilPldd, p. 129: Ibn Nujap, d - a d. 3, p. p(; d-Dudir, d-+z@t,<br />

d. 2, pp. 367 d 370. For a far mom complu theoretial catc~tion from a ShWi<br />

SCC, d-Tdug, (d. 2, p. 197) dLwrcd d quoted by alS.nb~& MnpddL, 4. 2,<br />

pp. 195-196.<br />

Bacon. Cdlecnbn, p. 161. Although the dsrsic rule at common law was that no amount of<br />

durar would jurtay .cts of treason tbi abrolutist view was never followed to the latter, me.<br />

Edwards, ~vlrion, p. 298, Smitb and Hogan, Crlminol Low, p. 212 d Perldar and<br />

Bop, Crlminol LAV, p. 503.<br />

Bk+ckstone. Cmma&rh, bk., IV, chap. 11, p. 30. Blackstone displays a logic amazingly<br />

similar to Islamic analysis. Blackstone states that duress per minar excuses many crimes and

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!