LAW OF DURESS IN ISLAMIC LAW AND COMMON LAW: A ...
LAW OF DURESS IN ISLAMIC LAW AND COMMON LAW: A ...
LAW OF DURESS IN ISLAMIC LAW AND COMMON LAW: A ...
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Islamic Studies, 30:3 (1991)<br />
wan a yarn- rrmn he "would have givcn him hell." Id., p. 466. If belimd by the Jmy.<br />
refuses. A angdy leavethe amtract in B's possessim and leaves. 'lh days later C telb B<br />
that A is a violent person, and that A once broke someone's arm. B bearms tenified and<br />
his will m although no cxpliat a implicit threats were levied rgeinst him, and he<br />
nuhestosbtheam~.Assumetb.tBhasnoruaoatobelievethatCisA'srl&nt.Ibe<br />
~ommon~,ifthe~ofen~will~tobetlteamianlg,~h~ld<br />
amtractvoidable. Ihe~ofarulthreatorthe~c~of B'scwchrtshould<br />
be irmnatcrinl. Islamic law, however, m this csse, can deny relief on the banb that the type<br />
of duress inflicted hm is not donable because thm is no moral or social policy resson<br />
to recognise duress ~BMOml#LOied by M explicit threat m this context.<br />
Fa a good critical PpprPbal of the MsoaaMencaa requinmcnt in Neumcm end Wcitzr.<br />
"Durese. Frce wffl," pp. 326328.<br />
Smith. at p. 348.<br />
See. Idem for the same poiat and on the indefiniteness of the reasonabkness standard.<br />
Fletcher, "IndividualiEation," p. 1293.<br />
Note 113 above end accompanying text.<br />
Notes 34 and 35. end acunupM~ text.<br />
For example, al- opposes the beating of suspeeb to obtnin evidence or confessions<br />
but he does so on baakally utilitarian grounds. Al-Ghazdi, d-Mwta$6, vol. I, 297-299.<br />
morally motivated rules such as the murder exception.<br />
Most of the rules were articulated mound the nincth to fourttenth centuries.<br />
Several voias have called for the dmlopmcnt of Islamic law but not much haa been achieved<br />
in that regard. See, on modern attempts at reform, and on Islamic law in the modern world.<br />
N.J. wulson. A History of lslunic Low (1978). especially pp. 149-225; M. Khaddiiri, 7he<br />
I k i c Conaplion of Jvstice. (1984). especially pp. 192-232.<br />
Alan Watson. Roman Lmu and Cotnparalive Low (1991), particularly pp. 97-110 and Alan<br />
Watson. L.qd TmplMtr (1974).<br />
See, on the subject of legal mental sets and the legal culture, Alan Watson, Failurn of tkc<br />
Legd Imrrgindon (1988). particularly pp. 13S154.<br />
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