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All Avesta – parts <strong>of</strong> one vast Whole -- 31<br />

Various styles <strong>and</strong> metres <strong>of</strong> extant Avesta -- 32<br />

Different sources <strong>of</strong> the extant scriptures -- 33<br />

Undue advantage <strong>of</strong> the ignorance <strong>of</strong> the reader -- 34<br />

Mention <strong>of</strong> Divinities in the Nasks… -- 35<br />

The first axiom in the study <strong>of</strong> Avesta -- 36<br />

Zoroastrianism – universal law <strong>of</strong> Unfoldment -- 37<br />

Later Avesta explain <strong>and</strong> supplement Gathas -- 38<br />

Does not “Avesta” include “Gathas”? -- 39<br />

Gathic <strong>and</strong> Avesta Amesha-Spentas -- 40<br />

Writer’s sophistry re Yasht Literature -- 41<br />

Gathic <strong>and</strong> Avesta divineness <strong>of</strong> Manthra -- 42<br />

Style <strong>of</strong> dialogue in Gathas <strong>and</strong> Later Avesta -- 43<br />

Style differs as the subject-matter differs -- 44<br />

Zoroastrian scriptures before mischief by Alex<strong>and</strong>er -- 45<br />

Ahuna Vairya – the source <strong>of</strong> all Avesta -- 46<br />

Concluding remarks -- 47<br />

Chapter II<br />

The Writer’s harping throughout the whole book on the<br />

same string <strong>of</strong> Proselytism, which really forms the<br />

burthen <strong>of</strong> his book -- 48-106<br />

Questions involved in Proselytism -- 49<br />

The writer – an advocate <strong>of</strong> conversion -- 50<br />

Ashoi practice – vital force for Zoroastrians -- 51<br />

Preaching <strong>of</strong> Truth – to whom, when <strong>and</strong> how? -- 52<br />

Paoiryo-tkaesha – one <strong>of</strong> three classes <strong>of</strong> Souls -- 53<br />

No religion before Zoroaster -- 54<br />

Iran <strong>and</strong> Turan – no distinction <strong>of</strong> religion -- 55<br />

Yoishta–Fryana – no convert -- 56<br />

Universality <strong>of</strong> Zoroastrianism -- 57<br />

Universal greatness <strong>and</strong> efficacy <strong>of</strong> Zoroastrianism -- 58<br />

Universality does not imply proselytism -- 59<br />

Writer’s perversion <strong>of</strong> Gatha 49; 6 <strong>and</strong> 44; 10 -- 60<br />

No proselytism preached in Gatha 53; 1 -- 61<br />

Universal Unflodment by the Law in Gatha 31; 3 -- 62<br />

Absurd <strong>and</strong> irrelevant reference to proselytism -- 63<br />

Royal examples from deviation from Zoroastrian Law -- 64<br />

Far-fetched proselytism from Pahlavi -- 65<br />

Writer’s ignorance <strong>of</strong> original Pahlavi -- 66<br />

Making the ignorant steadfast in faith – no proselytism -- 67<br />

Discussion <strong>of</strong> religion not same as proselytism -- 68<br />

Wrong historical reference to proselytizing movement -- 69<br />

Political influence not same as proselytism -- 70<br />

Proselytism not at all implied by political union -- 71<br />

The Magi – no proselytes but original Zoroastrians -- 72<br />

No proselytism at all in Vendidad III, 40, 41 -- 73<br />

Universality <strong>of</strong> Zoroastrianism Law in<br />

Sarosh Yasht Hadokht -- 74<br />

vii

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