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348 DESTRUCTION RESULTING FROM Mithra-drujih.<br />

“Ahmai naemai uz-jasaiti mithro granto upa-tbisho, yahmai naenanam<br />

mithro-drukhsh; naeda mainyu paiti-paite.”<br />

- Meher Yasht § 19.<br />

"Wherever their exists the practitioner <strong>of</strong> Mithra-drujih there comes up the angel<br />

Meher vexed <strong>and</strong> grieved, <strong>and</strong> does not give unseen protection.”<br />

“Tum ana mithro-drujam mashyanam avi khaepaithiaose tanvo thwyam avabarahi,<br />

apa aesham bazavo aojo tum granto khshayamno barahi ; apa padayao<br />

zavare, apa chashmanao sukem, apa gaoshayao sraom.<br />

-Meher Yasht § 23.<br />

“Also thou bringest terror on to the bodies <strong>of</strong> the men themselves who commit the<br />

Mithradrujih, thou takest away, vexed <strong>and</strong> ruling, the strength <strong>of</strong> both their sides, the<br />

power <strong>of</strong> both their feet, the lustre <strong>of</strong> both their eyes, the audible power <strong>of</strong> both their<br />

ears.”<br />

“Pam kameredao spayeiti mithro-drujam mashyanam ; para kame redao<br />

vazaite mithro-drujam mashyanam,"<br />

-Meher Yasht § 37.<br />

"Meher separates the heads <strong>of</strong> men committing mithra-drujih ; he removes the<br />

heads <strong>of</strong> men who commit mithra-drujih.”<br />

"Yoi paurva mithrem druzinti, avaeshamcha patho paonto yim isenti<br />

mithro-drujo haithim ashava-janascha dravanto."<br />

-Meher Yasht § 45.<br />

"And (the friends <strong>of</strong> Meher) are the protectors <strong>of</strong> the paths desired by the actual<br />

committer <strong>of</strong> mithra-drujih, out <strong>of</strong> those wicked smiters-<strong>of</strong>-pious-persons who have<br />

first committed mithra-drujih.”<br />

"Yahmi soire mithro-drujo aipi vithishi jata paurva mashyakaongho.”<br />

-Meher Yasht § 80.<br />

“In whose jurisdiction are there witnessed many men in abject condition who<br />

have committed mithra-drujih even privately.”<br />

“Kada-no fraourvaesayaiti ashahe paiti pantam, drujo vaesmend<br />

azemnam.”<br />

-Meher Yasht § 85.<br />

“When will he take us back on to the path <strong>of</strong> Ashoi, out <strong>of</strong> the deviated routine <strong>of</strong><br />

Drujih” ?

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