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zoroastrianism ancient and modern - Hindu Temple of Greater ...

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382 PHYSICAL BODY OF ZOROASTER SUPERIOR TO THAT OF ORDINARY MEN.<br />

was quite distinct from ordinary mortals. His physical body has the<br />

physical atoms quite different from the atoms <strong>of</strong> the ordinary mortals.<br />

He was known by the appellation “Nafs-i-Mavalida” i.e. the soul or<br />

essence <strong>of</strong> the three Kingdoms <strong>of</strong> nature-mineral, vegetable <strong>and</strong> animal<br />

including mankind. The soul <strong>of</strong> Zarathushtra, having attained the<br />

highest point <strong>of</strong> the mount <strong>of</strong> Evolution required the subtlest physical<br />

atoms for his physical tenement which could emanate the most<br />

luminous Kyan Khoreh <strong>and</strong> other higher auras, <strong>and</strong> which could fully<br />

respond to the vibrations received from Ahura Mazda, Asha, Vohu<br />

Manangha <strong>and</strong> Sraosha. The “Nafs-i-Mavalida” tenement knew no<br />

physical death as in the case <strong>of</strong> ordinary mortals. The atoms <strong>of</strong> the<br />

body <strong>of</strong> such a soul dissolve themselves into ultra-physical matter at<br />

the time <strong>of</strong> the completion <strong>of</strong> the soul's great duty herein this world.<br />

The nine constituents <strong>of</strong> man-viz., Tanu, Gaetha, Azda, Kehrpa,<br />

Tevishi, Ushtana, Urvan, Baodangh <strong>and</strong> Fravashi-are all harmoniously<br />

attuned with one another, <strong>and</strong> the higher the rate <strong>of</strong> vibration <strong>and</strong><br />

Staota <strong>of</strong> the Urvan, the greater is the subtlety <strong>of</strong> all physical <strong>and</strong> ultraphysical<br />

constituents. The Urvan <strong>of</strong> Zoroaster being one <strong>of</strong> the highest<br />

unfolded class <strong>of</strong> souls, the physical tenement for such a soul must<br />

have its atoms very rare <strong>and</strong> fine in their rate <strong>of</strong> subtlety.<br />

When we remember the three classes into which souls are divided<br />

we shall have a clear idea <strong>of</strong> the position <strong>of</strong> the soul <strong>of</strong> Zoroaster, <strong>and</strong><br />

hence <strong>of</strong> the capability <strong>of</strong> response to higher vibrations on account <strong>of</strong><br />

the special fineness <strong>of</strong> his physical <strong>and</strong> ultra-physical constituents. The<br />

first or highest is known by the term "Nabanazdishtanam<br />

Fravashinam” i.e. those souls who have progressed furthest on to the<br />

spiritual existence, who have gone "nearest the centre" or Ahura<br />

Mazda. The second is termed " Poiryo-tkaeshanam Fravashinam”<br />

which includes all the souls that have advanced in holiness <strong>and</strong> are<br />

“premier law-abiding", who are co-workers with Asha Vahishta in the<br />

Law <strong>of</strong> Divine Moral Order <strong>of</strong> the Universe. The third or the lowest in<br />

degree is known by the name “Ashaonam Fravashinam,” <strong>and</strong> this class<br />

includes all souls who during life on the earth follow strictly the

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