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A Companion to Linear B - The University of Texas at Austin

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126 T.G. PALAIMA §12.2.6<br />

Was clay-tablet writing used far outside the orbits <strong>of</strong> the main pal<strong>at</strong>ial centres<br />

which until now give us all <strong>of</strong> our document<strong>at</strong>ion? If not, how was the<br />

inform<strong>at</strong>ion from provincial districts and second-order centres g<strong>at</strong>hered and<br />

eventually processed in summary documents <strong>at</strong> the pal<strong>at</strong>ial centres? 170<br />

How was the inform<strong>at</strong>ion in the central archives organized? How many<br />

tablet-writers or <strong>of</strong>ficials had access <strong>to</strong> the records once they were s<strong>to</strong>red?<br />

Wh<strong>at</strong> happened <strong>to</strong> the records from prior administr<strong>at</strong>ive periods? Who decided<br />

whether and when texts could be destroyed? It is noteworthy th<strong>at</strong> with a few,<br />

probably accidental, exceptions, we do not possess any tablets from administr<strong>at</strong>ive<br />

years prior <strong>to</strong> the ones th<strong>at</strong> were underway when the buildings in which<br />

they were kept were destroyed.<br />

Lastly, we would like <strong>to</strong> know something more about the social standing <strong>of</strong><br />

Mycenaean tablet-writers.<br />

Was a masterful scribe like Pylos Hand 1 an aris<strong>to</strong>cr<strong>at</strong> who used writing <strong>to</strong><br />

discharge his responsibilities in overseeing so many areas th<strong>at</strong> were important<br />

for maintaining the power and prestige <strong>of</strong> the pal<strong>at</strong>ial centre and its authority<br />

figures? Or was he simply a very skilled technical expert, well enough appreci<strong>at</strong>ed<br />

by those in power, but never invited <strong>to</strong> sit <strong>at</strong> banquets with them as an<br />

equal?<br />

Were there ‘temple’ scribes specializing in religious m<strong>at</strong>ters th<strong>at</strong> are so<br />

prominent in the tablets; 171 and, if so, how would they have interacted with<br />

pal<strong>at</strong>ial scribes?<br />

<strong>The</strong> wanaks <strong>at</strong> Pylos has his own potter, fuller, and e-te-do-mo, entesdomos;<br />

and the lawagetas, <strong>to</strong>o, has a wheelwright and other personnel design<strong>at</strong>ed as<br />

his. Would such high personages have their own scribes, <strong>to</strong>o? 172<br />

For all these questions there are relevant d<strong>at</strong>a in the corpus <strong>of</strong> inscriptions<br />

and the specialized editions and studies <strong>of</strong> the texts th<strong>at</strong> we now have or th<strong>at</strong><br />

are now in prepar<strong>at</strong>ion. Palaeography has opened up for us a world where we<br />

can come in<strong>to</strong> contact with human beings from the second millennium BC<br />

and know them <strong>at</strong> wh<strong>at</strong> we can call, without exagger<strong>at</strong>ion, an intim<strong>at</strong>e level.<br />

We have their fingerprints, their palmprints, and their ‘hands’. We can see in<br />

the physical shapes <strong>of</strong> the tablets their handiwork, whether as full-fledged<br />

scribes or as apprentices. We can see in their finished texts how cleverly they<br />

used the art <strong>of</strong> writing and wh<strong>at</strong> solutions they devised <strong>to</strong> nearly intractable<br />

problems <strong>of</strong> how <strong>to</strong> record certain kinds <strong>of</strong> inform<strong>at</strong>ion. In some cases, we have<br />

170 PALAIMA 2000b; and PALAIMA 2001, especially for discussion <strong>of</strong> macro- and microeconomic<br />

levels <strong>of</strong> administr<strong>at</strong>ive organiz<strong>at</strong>ion.<br />

171 WEILHARTNER 2005.<br />

172 See PALAIMA 2002.

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