The Gospel of Hellas - Research Institute for Waldorf Education
The Gospel of Hellas - Research Institute for Waldorf Education
The Gospel of Hellas - Research Institute for Waldorf Education
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the gospel <strong>of</strong> hellas<br />
Sisyphus and Heracles. <strong>The</strong>se meetings point the way back to the secrets <strong>of</strong><br />
Atlantis and her demigods and sanctuaries. Heracles tells Odysseus <strong>of</strong> the<br />
last <strong>of</strong> his twelve labors <strong>for</strong> king Eurystheus, the taming <strong>of</strong> the hellhound,<br />
Cerberus—how he brought him into the upperworld, and how he was able to<br />
accomplish this deed with the help <strong>of</strong> Hermes and Pallas Athena. Heracles’<br />
words and the journey to Hades close with an allusion to these two divine<br />
powers.<br />
Odysseus has a Heraclean destiny. Indeed, he is destined to become not<br />
only an initiate and a seer but a demigod. Hermes and Athena are also his<br />
guides throughout his travels. Hermes is the divinity who kindles the will,<br />
Athena the one who inspires thought. Hermes guides the neophyte down into<br />
the netherworld; Athena illuminates his path to Olympus. Hermes reveals the<br />
wonders <strong>of</strong> the inner world and points beyond death into the future. Athena<br />
discloses the wonders <strong>of</strong> the sense world through thoughts born out <strong>of</strong> the<br />
realm <strong>of</strong> prenatal life; she looks back to the past. Athena and Hermes together<br />
help to inaugurate the Greek epoch. Odysseus is the first representative <strong>of</strong> this<br />
civilization. In Hades he encounters eleven heroes and demigods. He, himself,<br />
will become the twelfth; although a mortal, he gains immortality.<br />
After his descent to Hades, Odysseus returns to Circe. Now she is able to<br />
<strong>for</strong>etell his future “because he has passed through death twice, whereas other<br />
men pass through it only once.” She predicts the future to Odysseus, who then<br />
passes through a new stage on the path to initiation. Finally she directs him to<br />
Ithaca on a journey again fraught with danger. He must literally experience his<br />
goal <strong>of</strong> which danger <strong>for</strong>ms a part. This is the higher meaning underlying the<br />
tests and probations <strong>of</strong> his travels.<br />
<strong>The</strong> eighth stage is the overcoming <strong>of</strong> the deluding power <strong>of</strong> the spiritual<br />
<strong>for</strong>ms, the Sirens. <strong>The</strong>n follows the ninth test, the journey through Scylla and<br />
Charybdis, the two opposing powers, <strong>of</strong> attraction and repulsion. Odysseus<br />
passes through his tenth test among the cattle <strong>of</strong> Helios. When Circe spoke to<br />
him <strong>of</strong> the trials which awaited him, she warned him against taking or killing<br />
any <strong>of</strong> Helios’ oxen. But Odysseus falls asleep as he did when his companions<br />
opened the bag in which Aeolus had imprisoned the winds. His companions,<br />
violating Circe’s command, kill one <strong>of</strong> Helios’ oxen, whereupon the gods