The Gospel of Hellas - Research Institute for Waldorf Education

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the gospel of hellas MYTHOLOGY Third generation of gods Trinity of brothers (world-government) Hades Zeus Poseidon (earth) (air) (water) Hera Supreme divine trinity (in connection with mankind) Zeus Apollo and Athena Children of Zeus: Hermes Aphrodite Ares Artemis Hephaistus Hestia (Demigods) Dionysus Heracles Perseus Tantalus Minos Three Moirae, three Horae, three Charitae, three Erinyes Thrice three (nine) Muses Pan, Satyrs and Nymphs (Atlantis – “Atlantean” epoch of earth-evolution) Revelation of mysteries of Soul-consciousness Prevailing number: three The first generation of the gods (uranus and Gaia) ruled in connection with the earliest stages of the earth’s development as forces in a cosmology. The second generation of the gods (Kronus and Rhea) were the representatives of a theogony. Zeus and the Olympians became the figures in a mythology. Everything that appeared with these divinities revealed its nature in a triad. Hence we have three leading divinities: Zeus, his son Apollo, and his daughter, Athena; three further sons of Zeus, Hermes, Ares and Hephaistus, and three
the twilight of the gods other daughters, Aphrodite, Artemis and Hestia; three Moirae, three Horae and three Charitae; three Erinyes, Megara, Alecto and Tisiphone; and, finally, nine (thrice three) muses around Apollo on Mount Parnassus. The number three dominated the whole Hellenic life as far as it was still connected with the impulses of the Olympians. The government of the world was divided among the three sons of Kronus: Zeus ruled in the air and enlightened the soul-consciousness of man; Poseidon ruled over the waters and worked within the life-forces of the human body; Hades was king of the world of matter and the netherworld and was experienced as the hardening and imprisoning forces in the physical body of man. 48 Yet the gods could not give to man the most precious of all gifts, the ego. The gods, who with their picture-consciousness were the Atlanteans, had gradually to resign from the leadership of mankind in order that man might unfold the consciousness of sense-perception and logical reason. The gods had to “die within the soul of man.” The soul cut herself off from the imagination of the divine; she stood alone. Her experience now was the twilight of the gods, the first result of sunken Atlantis and the beginning of the age of Iron, of Darkness. Man was left solitary and would have been completely lost in the wilderness of the Dark Age had he not had leaders who could act as mediators and pioneers of the dawn of self-consciousness. These mediators were the Heroes, the “sons of gods” and of mortal women. They lived as the initiators of man’s self-consciousness in the early age of post-Atlantis. It was their task to teach man how to win freedom, how to become an individual. The bringer of individuality, preceding all the other demigods and heroes, was Prometheus. Who was Prometheus? It is significant that since he was born the son of Gaia and therefore as a member of the first generation of the gods, he was created at the very outset of the development of the earth. Yet he himself, a Titan, rebelled against his brother Kronus and cast him down, thus helping Zeus to his domination. Prometheus was always a revolutionist. His aim was to further the development of consciousness. He never wanted to remain at the existing stage of evolution. Therefore, while he at first helped Zeus to overthrow Kronus, he later turned against Zeus in order to acquire the
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the gospel of hellas Aeolians, espe
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the gospel of hellas Through the sa
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the gospel of hellas assured a forw
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the gospel of hellas two parts. Dur
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the gospel of hellas became the tea
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the gospel of hellas VI T H E L Y R
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the gospel of hellas Alpha - A A O
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the gospel of hellas singular, plur
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0 the gospel of hellas fructifying
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the gospel of hellas According to E
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the gospel of hellas In considering
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the gospel of hellas First group (a
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the gospel of hellas “And when we
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0 the gospel of hellas did not fail
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the gospel of hellas O lyre of gold
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the gospel of hellas been distorted
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the gospel of hellas this compositi
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the gospel of hellas the forces of
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0 the gospel of hellas Both the for
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the gospel of hellas 2. THE WONDERS
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the gospel of hellas experience, an
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the gospel of hellas state of impur
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the gospel of hellas Sisyphus and H
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0 the gospel of hellas is that ever
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the gospel of hellas is at this sta
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the gospel of hellas VIII T H E S O
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the gospel of hellas horizontal lin
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the gospel of hellas acanthus leaf
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the gospel of hellas The architrave
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the gospel of hellas The east front
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the gospel of hellas quite differen
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0 the gospel of hellas the spiritua
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the gospel of hellas years. Steiner
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the gospel of hellas Athena Parthen
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the gospel of hellas Hermes of Andr
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the gospel of hellas Marsyas Consta
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0 the gospel of hellas busts. Lysip
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the gospel of hellas IX T H E O R I
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the gospel of hellas holding subver
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the gospel of hellas In his drama,
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the gospel of hellas The Sphinx wit
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0 the gospel of hellas What, then,
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the gospel of hellas the content wi
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the gospel of hellas homoiomeriae.
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the gospel of hellas destiny is his
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the gospel of hellas that he might
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the gospel of hellas which comes fr
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the gospel of hellas The end of Dio
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the gospel of hellas he founded his
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the gospel of hellas age in peace a
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the gospel of hellas within our thi
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the gospel of hellas Two streams in
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the gospel of hellas for him to tak
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the gospel of hellas be a nation an
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the gospel of hellas The picture wh
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the gospel of hellas that his works
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the gospel of hellas There is an as
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the gospel of hellas revealed in th
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the gospel of hellas have lost thei
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the gospel of hellas The shadow of
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the gospel of hellas 22 Ibid., p. 5
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