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The Gospel of Hellas - Research Institute for Waldorf Education

The Gospel of Hellas - Research Institute for Waldorf Education

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the gospel <strong>of</strong> hellas<br />

mythological to the historical consciousness. <strong>The</strong> traces <strong>of</strong> a so-called Aegean<br />

civilization, between 3000 and 2000 bc, a Minoan epoch, especially in Crete<br />

from 2000 to 1600 bc, and a Mycenean era, 1600 to 1100 bc—the latter already<br />

connected with the half-historical Trojan War—may only be understood as<br />

reflections <strong>of</strong> the days <strong>of</strong> the heroes.<br />

From this standpoint it is revealing that, in accordance with modern<br />

paleontology, the transition from the use <strong>of</strong> stone to the use <strong>of</strong> metals took<br />

place during the Heroic Age. <strong>Research</strong> in paleontology shows us that the ruins<br />

<strong>of</strong> Mycenae and Tiryns disclosed the last achievements in the use <strong>of</strong> bronze.<br />

Iron was known no earlier than 1000 bc, that is, not until after the Trojan<br />

War which concluded the age <strong>of</strong> the heroes and introduced the migration <strong>of</strong><br />

the tribes, the actual beginning <strong>of</strong> <strong>Hellas</strong>’ history. <strong>The</strong> Dorians who invaded<br />

Greece fought on foot and used weapons <strong>of</strong> iron. <strong>The</strong> heroes <strong>of</strong> Homer still had<br />

weapons and tools <strong>of</strong> bronze. 57<br />

<strong>The</strong> story <strong>of</strong> the various ages <strong>of</strong> mankind, as Hesiod gave it, had nothing to<br />

do with the conclusions <strong>of</strong> modern paleontology regarding the use <strong>of</strong> metals.<br />

However, at the outset <strong>of</strong> the history <strong>of</strong> <strong>Hellas</strong> may be plainly seen the meaning<br />

<strong>of</strong> iron in a double sense—that <strong>of</strong> the use <strong>of</strong> iron tools and weapons and that <strong>of</strong><br />

the beginning <strong>of</strong> the Iron Age with its twilight <strong>of</strong> the gods. Thus the history <strong>of</strong><br />

the Hellenes, as the story <strong>of</strong> the children <strong>of</strong> Deucalion and particularly <strong>of</strong> his<br />

son, Hellen, is the tragedy <strong>of</strong> the beginning <strong>of</strong> Kali Yuga, the Age <strong>of</strong> Iron.<br />

Homer and Hesiod stood on the threshold <strong>of</strong> this age. Hesiod was described<br />

as being taught by the muses <strong>of</strong> Apollo while he fed the sheep on the hills <strong>of</strong><br />

Helicon. He was given a staff as a minstrel’s emblem. In order to preserve the<br />

message <strong>of</strong> Apollo and to rescue it from the oblivion which might befall the<br />

soul, Hesiod wrote down the myth under the command <strong>of</strong> the sun god himself,<br />

the spiritual guardian <strong>of</strong> <strong>Hellas</strong>. “Mankind in the Iron Age will never cease by<br />

day or night from weariness and woe,” exclaimed Hesiod. “Why have I to live<br />

in this generation? Would that I had died be<strong>for</strong>e, or were born hereafter!”<br />

Odysseus, during his wanderings in the netherworld from Achilles to<br />

Heracles, experienced, as it were, in cross-section, the preceding ages <strong>of</strong><br />

mankind. Did not Heracles represent the last rays <strong>of</strong> the Golden Age when<br />

man was still fully connected with the gods? Did not Tantalus signify man

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